aṭimai (p. 8) s. Slavery, bondage, service, தொண்டுபடுந்தன்மை. 2. Slave, servant, devotee, தொண்டானவன். (c.) அடிமைகொள்ள, inf. To receive, or use one as a slave, or servant. அடிமைபூண, inf. To become the bond-servant of the deity, &c. (p.) அடிமைப்பட, inf. To become a slave. அடிமைப்படுத்த, inf. To enslave. 7)

aẕuttm (p. 33) s. Compactness, tightness, firmness, closeness of texture, இறுக் கம். 2. Hardness, கடினம். 3. Tenacity, close-fistedness, பிடிமானம். 4. Impression, imprinting, பதிப்பு. 5. Reservedness of mind, closeness, அடக்கம். 6. Obstinacy, pertinacity, energy, உறுதி. 7. Hard study, close application of mind, மிகுந்தகவனம். 8. (fig.) Avarice, உலோபம். (c.) திரவியத்திலழுத்தமானவன் செத்தாலுங் கொடான். A miser would rather lose his life than give any thing from his fortune. அழுத்தக்காரன், s. An obstinate man. 2. A hard-hearted, an inexorable man. 3. A reserved man. 4. A courageous man. அழுத்தமாகப்பார்க்க, inf. To be strict, exact to the utmost in dealing, 2. To be precise, particular, to make much of a little fault, to be rigid. 3. To criticise. 5)

avṉ (p. 30) pron. mas. sing. (plu. அவர்-அவர்கள்.) He, that man, that person. அவனவன், pron. Each one, every one. 12)

āṇi (p. 38) s. Excellence, principal or transcendent qualities, மேன்மை. 2. (c.) A kind of corn on the feet, supposed to be caused by the prick of a thorn, &c., காலி லுண்டாகுமணி. 3. A kind of block set into the mortar, when that is worn too low, உரலாணி. ஆணிக்குருத்து, s. The heart, or prime part of a palmyra shoot. ஆணிச்சிதல், s. [vul.] The core of a suppuration. ஆணித்தங்கம்--ஆணிப்பொன், s. The best kind of gold. ஆணித்தரம், s. First quality, மு தற்றரம். 2. [in pearls.] Superior pearl, நல்லமுத்து. 3. (fig.) Firmness, உறுதி. ஆணித்தரமானவன், s. An excellent man, one of first rate accomplishments. ஆணிப்பூ, s. A disease of the eye --a kind of cataract. ஆணிமுத்து, s. A very superior pearl. ஆணிவேர், s. The principal root of a tree, as உச்சிவேர். மார்பாணி, s. A kind of venereal disease, an eruption upon the breast. குதியாணி, s. A corn in the heel. காலாணி, s. A corn on the toes, or sole of the foot. உரலாணி, s. A pestle. 2. A kind of block set into the mortar. 22)

āṉmāṉvṉ (p. 44) s. [vul.] See under ஆ or ஆகு, v. 10)

ām (p. 39) s. One of the poetic expletives, சாரியை. 2. An expletive, அசைநிலை. 3. A termination of the first person plural, in verbs of both classes, தன்மைப்பன்மைவி குதி. 4. A termination of the plural of verbs embracing the first and second person, உளப்பாட்டுத்தன்மைப்பன்மைவிகுதி. 5. A contraction of ஆகும், used to denote a quotation--as பெரியவனாம், it is said 'he is great.' 6. A contraction of the future of ஆ, in the third person neuter. 7. A particle of assent, yes; it is often doubled --as ஆம் ஆம், written, ஆமாம், and contracted to ஆமா. 8. A particle of comparison, ஓர் உவமவுருபு--as அல்லாங்குழலாள், a woman whose hair is black as darkness. (p.) வந்தாம். We came. பணியுமாமென்றும் பெருமை. Greatness is always humble. நானும் நீயுஞ்சென்றாம். I and you went. ஆங்காலம், s. The season when fortune favors and all things prove successful. ஆந்தனையும்--ஆமளவும். As much as possible. ஆமாறு, s. The proper manner of doing a thing, ஆகுமுறை. (p.) ஆமானவன், s. A worthy, competent respectable person, சிறந்தவன். (c.) ஆம்படி. In the manner which is agreeable to, or sufficient for. ஆம்புத்தி, s. Good or suitable advice, discrimination, cleverness, skill. ஆம்போலே. Agreeably to, possibly, perhaps. மண்ணாங்கட்டி, s. A clod. 10)

ārm (p. 41) s. The pendant membrane on the under part of the neck of the goat, &c., ஆட்டதர். 2. A kind of arrow, ஓர்பா ணம். 3. A flower-garden, நந்தனவனம். 4. The ஆத்தி tree, Bauhinia racemosa, L. 5. The sandal tree, சந்தனமரம். 6. The கடம்பு, tree, Eugenia, L. 7. The கோடகசாலை plant, Justicia, L. (p.) 8. One of the thirty-two kinds of native arsenic, அஞ்சனபாஷாணம். ஆரமாலையன், s. A king of the Sola race who wears a wreath of flowers of the ஆரம் tree. (p.) 2) *

ārūṭam (p. 41) s. Rising, the state of being risen or having ascended, ஏறுகை. Wils. p. 119. AROOD'HA. (p.) 2. The point in reference to the zodiac, where a person stands to consult the astrologer--or the sign designated by that, mentioned at the time--one of the three parts in divination made by astrologers. See கவிப்பு and உத யம். ஆரூடம்பார்க்க, inf. To foretell, to divine by the aspect of the planets and the signs of the zodiac, in reference to the place where the person stands; also by consulting the five kinds of birds, according to the rules of augury. ஆரூடன், s. One in a religion who has retired from the world, ஞானத் திற்றேறினவன். (p.) கருடாரூடன், s. Vishnu riding on a hawk. (p.) இரதாரூடன், s. One riding on a chariot. (p.) இடபாரூடன், s. Siva riding on a bull. (p.) 42)

āḷ (p. 43) s. A person, grown man, ஆண் மகன். 2. A man of property, power, influence, consequence, &c., ஆடவன். 3. A servant, slave, அடிமை. 4. A laborer, messenger, கூலியாள். 5. A devotee, தொண்டன். 6. The common termination of the third person singular feminine, பெண்பாற்படர்க்கை யொருமைவிகுதி. ஆளானான். He has attained to manhood, has become a person of consequence. அவனதற்காளோ? Is he competent for that? மரங்களாளாய்ப்போயின. The trees have arrived at maturity. ஆட்காட்டி, s. The forefinger, சுட்டுவிரல். 2. A bird, the lapwing, which screeches on the approach of a person by night, ஓர்பறவை. ஆட்கூலி, s. The hire of a workman. ஆட்கொல்லி, s. A murderer, manslayer, homicide, assassin, கொலை காரன். 2. (fig.) Gold, money, பணம். ஆட்கொள்ள, inf. To employ as a servant, admit as a worshipper, devotee, &c.--used in reference to the deity, or a great person--implying grace or condescension in the receiver, and benefit to the person taken, அடிமைகொள்ள. ஆட்பட, inf. To become a servant, devotee, &c., commonly to a deity. 2. [prov.] To rise from obscurity, become a man of some property, or consequence. 3. To come to manhood. 4. To regain strength, &c., after sickness. அவனென்னாலேயாட்பட்டான். He became eminent by me. ஆட்படுத்த, inf. To adopt one as a devotee, servant, &c. 2. To raise a person from obscurity. 3. To rear, bring up a person from a child to a man, cherish, nourish. ஆட்பார்க்க, inf. To seek another. 2. To watch as a thief, guard himself against detection. 3. To look for persons for any bad purpose--as a prostitute, &c.--as Yama the god of death. ஆட்பார்த்துழலுமருளில்கூற்றுண்மையால். Since Yama the merciless god of death, who goes about looking for his victims, does actually exist. (நாலடி). ஆளரி, s. Vishnu in his incarnation as a lion. ஆளன்கீழப்பெண்சாதி, s. A wife. ஆளானவன், s. One who is arrived at the state of manhood. 2. One who is become eminent, or exalted over others. ஆளொட்டி--ஆளொதுங்கி, s. A hiding place, மறைவு. 2. A sentry-box, காவற்கூடு. ஆளோட்டி, s. A slave-driver, task-master, overseer of workmen, ஆளை வேலைகொள்வோன். ஆள்தேறுதல், v. noun. Recovering strength or stoutness. ஆள்த்திட்டம்--ஆட்டிட்டம், s. Depth, capacity of a person. 2. Marks for recognizing a person, recognizance. ஆள்வணங்கி, s. A tree, Ficus, L. ஆள்வினை, s. Energy, alacrity, diligence, application, exertion, perseverance, an enterprise, முயற்சி. 2. Bravery, உற்சாகம். (p.) ஆள்வினையுடைமை, s. The possession of energy. (p.) வீட்டாள், s. A house-servant. சிற்றாள், s. A servant boy. 58)

iṉṉ (p. 57) . Such, of such, or of what kind or manner, இத்தன்மையான. 2. The third pers. neut. plu. or the participle of a symbolic verb, from இ, this, இத்தன்மையு டையன. 3. A particle or comparison, உவ மையுருபு. இன்னகாரியம். Such an affair. இன்னணம். In such a manner, thus--a poetic contraction of இன்னவண்ணம். இன்னதல்லதிதுவெனமொழிதல். One of the thirty-two உத்தி. இன்னதன்மையனாகியவேந்தெழிற்றிணிதோண்மன் னர்மன்னவன். The mighty sovereign endowed with such accomplishments. இன்னது. Such a thing, what kind of a thing. இன்னவன்--இன்னன்--இன்னான்--இன்னோன். Such a person. இன்னார், s. Plural of இன்னான், இத்தன்மையுடையோர். இன்னவின்ன. Such and such. 61)

iyṟkai (p. 48) s. Nature, quality, disposition, inherent or primitive quality, சுபா வம். 2. Ability, influence, power, திராணி. 3. Custom, habit, practice, what is natural, customary, &c., வழக்கம். 4. State, condition, circumstances, தன்மை. 5. [prov.] Means, instruments, tools, பணிமுட்டு.-Note. This word is opposed to செயற்கை, artificial productions. இயற்கைக்குணம், s. The natural disposition, natural temper. இயற்கைஞானம்--இயற்கையறிவு, s. Natural, inherent or intuitive wisdom--as a property of the Deity. இயற்கைதப்பினவன், s. A dishonest person. இயற்கைப்புணர்ச்சி, s. [in love poetry.] Marriage indicated by destiny, arising from previous actions and by natural choice and inclination, தலைவனுந் தலைவியுந்தம்முளொத்துப்புணர்கை. இயற்கைப்பொருள், s. A thing in nature--that which is not artificial --as the elements. இயற்கையறிவு, s. The knowledge which cannot be increased--as that of God. 2. Instinctive knowledge in distinction from that which is acquired; opp. to செயற்கையறிவு; which see. இயற்கையன்பு, s. Love formed naturally--according to Hindu physiology, the result of love in a former birth--opposed to செயற்கையன்பு, or love brought about by external means. இயற்கையானகுடி, s. A respectable family. வறுமையானஇயற்கை, s. Indigent circumstances. 20)

irṭci (p. 48) க்கிறேன், த்தேன், ப்பேன், க்க, v. a. To preserve, protect, guard, defend, deliver, save, restore, காப்பாற்ற; [ex இரட்சை.] நானவனையிரட்சிக்கப்பார்த்தேன் முடியாமற்போய்வி ட்டது. I endeavored to save him but could not. என்னாலானமட்டுமுன்னையிரட்சிப்பேன். I will protect thee as far as lies in my power. இரட்சித்துவிட, inf. To deliver, rid, set free from misery, peril. இரட்சிப்பு, v. noun. Preserving, protecting, saving, conferring eternal bliss, salvation, காப்பாற்றுகை. 50)

uccam (p. 59) s. Height, elevation, altitude, greatness, dignity, உயர்ச்சி. Zenith, meridian, being right over the head, தலைக் குநேரிடம். Wils. p. 137. UCHCHA. 3. The treble in music, வல்லிசை. 4. [in astrology.] One of the five situations of a planet, the most influential, auspicious and benign. (See கிரகநிலை.) 5. The top, tip, the extreme point, நுனி. உச்சமாய்ப்படிக்கிறான். He sings treble. தோணியுச்சவோட்டோடிற்று. The dhony sailed at the top of its speed. உச்சக்கிரகம்--உச்சத்தானம், s. One of the five situations of a planet, being the most auspicious. See கிரகநிலை. உச்சமானவன், s. A tall person. உச்சவீடு, s. The position of the sun, or any planet in its most auspicious sign, உச்சவிராசி. See கிரகநிலை. 50)

uṭai (p. 59) s. Wealth, செல்வம். 2. Owning, belonging to, being owned, possessed, உடைமை. This word is conjugated as a symbolic verb, in the various inflections of which, or in the abstract form உடைமை, it chiefly obtains; when used as a qualifying prefix in its simple form, except as a participle, it requires the reduplication of the hard letters. பாட்டுடைத்தலைவன், s. The patron of a poem to whom it is addressed. 2. The hero of a poem. உடைப்பெருஞ்செல்வர், s. Those possessed of great wealth. உடைத்து. Third person sing. neut. of a symbolic verb often used appellatively with ஆகுதல். It has, possesses, belongs to, is subject to. இது அவற்குடைத்து. This belongs to him. மகிமையுடைத்தானமோட்சம். Glorious bliss. அச்சாணியன்னாருடைத்து. (The world) possessing persons as important (to society) as the linch pin is to a chariot. (குறள்.) யாக்கைஅழிவுடைத்தாயிருக்கின்றது. The body is perishable. உடைத்தானவன், s. A proprietor, possessor, one subject to.--Note. This form, though a solecism, is allowed. உடைய. The participle of the verb, (1) used as a form of the sixth or possessive case, ஆறாம்வேற்றுமைச்சொல்லுரு பு--as என்னுடையபொருள், my property. 2. Affixed to nouns it governs the accusative case expressed or understood--as மரத்தையுடையவன், the owner of the tree. Sometimes it is annexed to the dative --as பொருளுக்குடையவன், an heir. என்னுடையது. It is mine. மணமுடையபூ, s. A fragrant flower. மரத்தினுடையகொம்பு, s. The branch of a tree. உடையவன்--உடையான், (third pers. masc. sing.) He has, he possesses, (often used appellatively). 2. appel. n. He who has, he who possesses. (a) the owner, the possessor, (b) the Supreme Being, (c) a rich man, (d) a king, a lord, (e) the master of the house. உடையார், s. The rich, the wealthy, the opulent. 2. [prov.] A district officer. 3. A title among some tribes of Hindus. உடையார்முன்னில்லார்போல். Like the poor in the presence of the wealthy. ஆஸ்திக்குடையவன், s. An heir. மண்ணுடையான், s. A potter, குயவன். ஆஸ்தியுடையவன், s. A proprietor. ஊருடையார், s. A district officer, a registrar of land, &c. வீட்டுடையான், s. The master of a house, the husband. 99)

uṭai (p. 59) கிறது, ந்தது, யும், ய, v. n. To become broken--as a vessel; to crack, burst, break in pieces, split, to be fractured--as the skull, &c.; to break with force suddenly, to break or burst open--as a bank or shore; to break open--as a letter or seal, &c.; to be broken--as the skin; to be hurt--as by a wound, தகர. 2. To become broken--as the ranks of an army, to be discomfited, to retreat before the foe, இரிய. 3. To become broken--as the heart with grief, to be disheartened, dispirited, dejected, alienated, &c., to be in despair, மனம்நெகிழ. 4. To fall below in competition, rivalry or comparison, தாழ. 5. To be reduced in circumstances, to become poor, குறைய. 6. To effloresce, open, burst--as a flower, to blossom, மலர. 7. To become untwisted, முறுக்கவிழ. 8. To be reduced in strength, to be debilitated, to be subdued or overcome by any thing, பலமுடைய. (குறள். 19. அதி. 8.) 9. To be divulged or become known as a secret, வெளிப்பட. 1. To be ruined, கெட. நெஞ்சுடைந்தவனாய்ப்போனான். He is dispirited, dejected, &c.; he is in despair. கொப்புளமுடைந்தது. The blister is broken. ஒன்னலருடைந்துபோனார். The enemy was discomfited. உடை, s. Clothes, garments, vesture, dress, வஸ்திரம். உடைநடைபாவனை, s. The mode of dress, the gait, the manner, external appearance. உடையல், s. Any thing broken, a breach, a fracture. உடையல்நெரியல், s. Things cracked and broken. உடைவாள், s. A short scimiter, an accoutrement or article of equipage, சுரிகை. உடைவு, v. noun. A breach, disruption, eruption, infraction, crack, fracture, தகர்வு. 2. Being routed, a discomfiture, defeat, இரிவு. 3. Debility, brokenness of constitution, தளர்வு. 4. [with appropriate words prefixed.] Dispiritedness, dejection, broken-heartedness, despair, மனநெகிழ்ச்சி. 5. Reduction of circumstances from wealth to poverty, கேடு. மனமுடைவானவன், s. A dejected or broken-hearted person. 101)