ēntu (p. 79) கிறேன், ஏந்தினேன், வேன், ஏந்த, v. a. To sustain, support, hold up, to carry in the hand--as a weapon, &c., to endure, to sustain a character, reputation, &c.; to support--as a beam, pillars, &c., தாங்க. 2. To raise or spread out hands --as a beggar; to raise a thing with the hands spread, கையேந்த. 3. To catch or receive in the hands or arms, to receive as flowing water, rain, &c., with the hands or with a vessel in the hands, பாத்திரமுதலி யவற்றையேந்த. 4. To hand up with extended arms, கையிலேந்திக்கொடுக்க. 5. v. n. To be elevated, exalted, உயர. ஏந்தியகொள்கையார். Persons of exalted character. (குறள். அதி. 9.) கையேந்திநிற்க. To stand begging with the arms extended. முன்றானையேந்தியிரத்தல். Spreading a corner of the cloth and begging. ஏந்திக்கொள்ள, inf. To hold up any thing. 2. To give a helping hand. ஏந்திசை, s. [in pros.] One of the three varieties of harmony in a verse consequent on a peculiar combination of metrical feet. ஏந்திசைச்செப்பல், s. The harmony of sounds peculiar to வெண்பா verses composed of வெண்சீர் வெண்டளை; also, a verse of that harmony. ஏந்திசைத்துள்ளல், s. The harmony of sounds peculiar to கலி verses of கலித் தளை; also, a verse of that harmony. ஏந்திசைத்தூங்கல், s. The harmony of sounds peculiar to வஞ்சி verses of ஒன்றியவஞ்சித்தளை; also, a verse of that harmony. ஏந்திசையகவல், s. The harmony of sounds peculiar to அகவல் verses of நேர்நேரியற்றளை; also, a verse of that harmony. ஏந்திழையார், s. Women, the adorned, பெண்கள். (p.) ஏந்துகொம்பு, s. The tusks of an elephant, curved upward and terminating horizontally, யானைக்கொம்பு. 2. A curved palankeen pole, or pole for carrying a load, தாங்குகொம்பு. ஏந்தெழில், s. Surpassing beauty. பிள்ளையேந்த, inf. To take a child from another. 2. To carry a child in the arms. ஏந்தல், v. noun. Holding up, raising, &c., one of the three harmonies. ஏந்தல்வண்ணம், s. A poem in which the same words are repeated for the purposes of clearness and strength, ஓர்சந்தம். ஏந்தானம், s. [prop. ஏந்துதானம்.] A hanging shelf, a rack, grate, shelf to set things on, தூக்கங்கள். 2. The hands, or arms extended forward or locked with another's, to carry a child, a thing, &c., கையிலேந்துகை. ஏந்தானத்திலேகொண்டுபோகிறது. To carry on the hands so extended. ஏந்தி, s. A bearer, supporter, one invested with, கையேந்துபவன்--used in combination only. 23)

kāvṇm (p. 105) s. A shed with a flat roof, a pandal, பந்தல். (p.) திருக்காவணப்பந்தலுக்கு நிழலுதவிவேண்டுமோ...... Does a marriage pandal require the help of a shade; i.e். is there need of helping those who are able to help others? 24)

kaikṭṉāṟṟl (p. 140) v. noun. Rendering assistance, helping--as one of the வேளாண் மைமாந்தரியல்பு. 19)

kaivilkku (p. 143) v. noun. [prov.] Giving to and sending away beggars from a field. 2. Warding off the sun's rays and helping the sight by holding the spread hand over the eyes. 70)

camayam (p. 162) s. A convenient, suitable or proper time; leisure, convenience, opportunity, தருணம். 2. Time, season, occasion, juncture of time; emergency, extremity, காலம். 3. Any religious persuasion, faith or system, மார்க்கம். (c.) W. p. 894. SAMAYA. --Note.. There are twelve principal religious systems, of which six are approved and six rejected by the Saiva sect. 1. உட் சமையம், or the six systems considered orthodox by the Saivas are. 1. வைரவம், making Bhairava supreme. 2. வாமம், regarding the female principle in nature, as the primeval form of deity, and teaching the worship of the generative female organ. 3. காளாமுகம், similar to the வாமம். 4. மாவிரதம், teaching that the deity is a pure spirit. 5. பாசுபதம், similar to மாவிரதம். 6. சைவம், Saivism, which teaches that the deity is both spirit and matter; assuming forms for accomplishing his purposes. II. புறச்சமயம், or the six heterodox systems; viz.:-- 1. உலகாயதம். A species of Atheism regarding sensual gratifications as the chief good, as taught by the atheistical school of Charvaka. 2. புத் தம். Bhuddism, which rejects the notion of a Supreme being, maintains that all material existences proceed from a fortuitous combination of the four primitive elements, (earth, water, fire, and air,) and that mental phenomena are the mere results of organization. It regards Bhudd as a deified teacher and object of worship. 3. சமணம். The Jaina system which is a modification of Bhuddism, and regards Argha as the deified preceptor and object of worship. 4. மீமாஞ்சை. A system that regards Brahm as the soul of the universe. 5. பாஞ்சாரத்திரம். A system taught by Vishnu, during five successive nights. 6. பாட்டாசாரியம். The system of Battacharya whose followers regard the Vedas as god, and consider that virtuous actions of themselves result in felicity. III. Other systems derived from these twelve or in some respects similar to them are very numerous, some of them are கபாலம், சவுத்திராந்திகம், யோகசாரணம், ஆத்துமிகம், வைபாடிகம், நிகண்டவா தம், நையாயிகம், வைசேஷிகம், பதஞ்சலியம், சாங்கியம், சித்தாந்தம், வேதாந்தம், &c. The six orthodox systems among the Vaishnuvas are 1. யாதவம், that of Yádava Misra. 2. மாயாவாதம், that by Sankarachárya. 3. இரணியகர்ப்பம், that by Hiranyagarbha. 4. இராமானுசீயம், that by Rámánuja. 5. பாஸ்கரம், that by Bhaskara. 6. தத்துவவாதம், that by Mádhavácharya. சமயகருமம், s. Rites and duties of religion, மார்க்காசாரம். சமயகாரியம், s. Questions, matters, &c., of theology; religious concerns, subjects, &c. சமயக்கட்டு, s. Religious obligation. See கட்டு. சமயக்கொள்கை--சமயக்கோட்பாடு, s. Religious opinions, tenets, &c. சமயசாத்திரம், s. The theology of a sect. 2. Religious writings or shastras. சமயதீட்சை, s. The ceremony of initiating a disciple in the mantras, &c., peculiar to the sect. See தீட்சை. சமயத்தார், s. The followers of a religious system. சமயங்கடக்க, inf. To transcend all religions--as the supreme being. (p.) சமயநிந்தை, s. Scoffing at religion, profaneness, blasphemy, &c. சமயநிலை, s. The commands, tenets of a religion. 2. Religion as observed, believed, practised, &c., by its professors. சமயநூல், s. The religious writings of a sect. சமயப்பற்று, v. noun. Attachment to a religion. சமயபத்தி, s. Religious devotedness to a creed. சமயபேதம், s. Heresy, heterodoxy. 2. Diversity of religions. 3. Schism. 4. (c.) Unseasonableness. சமயபேதி, s. A heretic. 2. Schismatic. 3. One of another religion. சமயப்போலி, s. A spurious system of religion. (p.) சமயப்போக்கு, v. noun. The substance, scope, &c., of a religion. (Little used.) சமயமதம், s. Bigotry, enthusiasm, conceit in religion. சமயமதங்கொண்டாட, inf. To be enthusiastic, to act the bigot. சமயமானம், s. A natural regard to one's own religion. (c.) 2. (Rott.) Constancy or firmness in a religion. சந்நியாசிக்குஞ் சாதிமானஞ் சமயமானம்விடாது.... The ascetic who has relinquished every thing will not relinquish his caste or sect. சமயவாதம், s. Religious controversy. சமயவாதி, s. A disputant for religion. 2. A professor of religion. சமயாசாரம், s. The rites and ceremonies, of a religion according to a prescribed institute. 2. Religious practice, observance of rites. (c.) சமயாதீதன், s. The supreme Being-as transcending all religions, சமயங்கடந்த கடவுள். (p.) சமயி, s. [com. சமயத்தான்.] A religionist, a sectarian, the follower of any religion, sect, &c., a sectary. (p.) சமயமாயிருக்கையில், [adverbially.] At a particular juncture, in an emergency. சமயங்கடத்த, inf. [prov.] To while away time, to loiter. சமயங்கிடைக்க, inf. To obtain an opportunity. (c.) சமயங்கெட்டவேளை, s. An unseasonable time. (Limited usage.) சமயத்துக்குதவ, inf. To help in an emergency. சமயம்பார்க்க--சமயந்தேட, inf. To watch an opportunity. சமயாசமயம், s. Urgent or pressing occasion, unfavorable opportunity. (c.) தற்சமயம், s. The very juncture or moment. 2. A special opportunity. நற்சமயம், s. A good opportunity. சமயந்தப்பிவந்தான். He came unseasonably. சமயத்திலே கையைவிரித்தான். He refrained from helping in time of need. 2) *

pāngku (p. 306) s. Side, right or left, பக்கம். 2. Party, interest, favor, பட்சம்; [ex பங்கு.] (p.) 3. Beauty, fairness, neatness, அழகு. 4. Fashion, style, manners, carriage, custom, gentility, politeness, யோக்கியம். 5. Agreeableness, suitableness, adaptedness, appropriateness, தகைமை. 6. Propriety, peculiarity, உரிமை. 7. Accommodation, conciliation, இணக்கம். திருவுளப்பாங்கின்படிநடக்கும். It will happen as God appoints. பாங்கானஊர்--பாங்குபட்டடையுண்டானஊர். A town well situated and pleasant, supplied with good water, and surrounded by cornfields. பாங்கறிய, inf. To know the nature, state or mode of a person, place or thing. பாங்கறியாதவன், appel. n. A clown, a rustic, an ill-bred person, one ignorant of good manners. பங்காயிருக்க, inf. To be subservient, helping, co-operating. 2. To be convenient or proper, to be well, or pleasantly situated. பாங்காய்ச்சமைக்க, inf. To cook nicely. கடவுள்பிரபஞ்சத்தைப்பாங்காய்ச்சமைத்தார். God created the world very well. பாங்காய்நடக்க, inf. To conduct one's self suitably, agreeably, &c. பாங்காய்ப்பேச, inf. To speak in a conciliating, accommodating manner, so as to win regard. பாங்கானவன், appel. n. A man of polite address and manners. பாங்குபண்ண, inf. To dress neatly, one's self or another. பாங்குபரிசனை--பாங்குபாவனை, s. Good manners, genteel dress and behaviour. 16) *