apippirāyam (p. 17) s. object, internal design, real purpose, intention or motive, உட்கருத்து. 2. The main object, design or scope of a writer, நோக்கம். 3. The real or hidden meaning, மறைபொருள். (உப. 389.) 4. Opinion, judgment, advice, counsel, எண்ணம். Wils. p. 54. AB'HIPRAYA. இந்தவார்த்தைக்கபிப்பிராயமென்ன. To what does this word allude. உன் மனதிலிருக்கிறவபிப்பிராயத்தைச் சொல்லு. Speak from the heart, disclose your thoughts. 12) *

alangkāram (p. 27) s. Ornament, decoration, embellishment, சிறப்பு. 2. Beauty, அழகு. 3. Rhetorical ornament, figures of language, rhetoric, அணியிலக்கணம். 4. One of the sixty-four கலைஞானம், கலைஞானமறுபத் துநான்கினொன்று. Wils. p. 73. ALANKARA. There are thirty-five figures of language; viz.: 1. தன்மை, a word or phrase expressing the nature of a thing. 2. உவமை, a parable. 3. உருவகம், metaphor. 4. தீவகம், a word once used and understood in the other parts of the sentence. 5. பின் வருநிலை, the repetition of the word beginning a sentence with the same or a different signification. 6. முன்னர்விலக்கு, rejecting a truth asserted, by showing its absurdity. 7. வேற்றுமைப்பொருள்வைப்பு, establishing the truth of a particular fact by a general truth. 8. வேற்றுமை, contrast. 9. விபாவனை separating effects from their proper causes and attributing them to other causes alluded to. 1. ஒட்டு, an allegory. 11. அதிசயம், hyperbole or exaggerated description. 12. தற்குறிப்பேற்றம், a principal kind of metaphor. 13. ஏது, a figure showing the cause, &c. 14. நுட்பம், a figure which presents a suitable idea, by a corresponding hint, &c. 15. இலேசம், a figure in which a trifling excuse is given, as a cloak for a thing of greater magnitude. 16. நிரனிறை, one of the eight kinds of construction of a sentence, i. e. the separate successive arrangements of a series of nouns and their verbs in natural or reverse order. 17. ஆர்வமொழி, an affectionate word or phrase. 18. சுவை, the passions or emotions of the mind expressed by gesture, exhibited in action and transferred to poetry. 19. தன்மேம்பாட் டுரை, self-adulation. 2. பரியாயம், a figure in rhetoric by which one thing is told and another connected with it is intended. 21. சமாயுதம், the accomplishing of one's object by indirect means. 22. உதாத்தம், a figure which expresses copiousness, richness, enterprise, &c. 23. அவநுதி, denying the character, quality or essence of a person or thing in order to attribute the same to others. 24. சிலேடை, a word of double interpretation. 25. விசேடம், distinguishing a cause by ascribing to it effects which it is inadequate to produce. 26. ஒப்புமைக்கூட்டம். enumeration of analogous words, &c. 27. விரோதம், opposition. 28. மாறுபடுபுகழ்நிலை, praising a person or thing to the disparagement of another. 29. புகழாப்புகழ்ச்சி, praise, flattery, &c., couched in terms of dispraise. 3. நிதரிசனம், feigning a thing in nature as doing good or evil to another, a species of personification as a mode of moral instruction. 31. புணர்நிலை, a figure in which the same epithets or attributes are adapted to two or more different subjects. 32. பரிவ ருத்தனை, a figure in rhetoric, describing an exchange of beauties, excellencies. 33. வாழ்த்து, congratulation. 34. சங்கீரணம், the blending of several figures. 35. பாவிகம், moral instruction, inference, applications, &c., from events related in epic poems. அலங்காரநைவேத்தியம், s. An offering made in front of a temple, for show. அலங்காரபஞ்சகம், s. A poem of a hundred verses, (lit.) the five forms of beauty. It is a series of five kinds of verses; viz.: வெண்பா, கலித்துறை, அக வல், ஆசிரியவிருத்தம், சந்தவிருத்தம். (இவ்வகை யே மாறிமாறி நூறுசெய்யுள் அந்தாதித்துப்பாடுவது.) அலங்காரப்படுத்த, inf. To adorn, சிங்காரிக்க. அலங்காரப்பிரியன், s. Vishnu. அலங்காரப்பேச்சு, s. Fine, elegant language, flattery. 33) *

eẕil (p. 75) s. Beauty, comeliness, gracefulness, அழகு. 2. Color, coloring, paint, வண்ணம். (சத. 2.) 3. Youth, இளமை. 4. Strength, வலி. (p.) 5. [prov.] A conjectural, or suspicious circumstance (a colloquial meaning), அசுகை. எழிலறியாதவன், s. One who cannot take a hint, or who is unacquainted with another's intentions, குறிப்பறியாதவன். எழில்காட்ட, inf. To give a hint. எழில்சொல்ல, inf. To hint by words, to allude to. 8)

kārṇikkm (p. 104) s. History, சரித்திரம். 2. [in Roman Catholic usage.] Prayers to the Virgin, fifteen in number, alluding to different points in her history. 104) *

kupēraṉ (p. 121) s. Kuvéra, once a rich king, now regent of the North, and guardian of riches, தனதன். (See திக்குப்பாலகர்.) Wils. p. 23. KUBERA, and 235. KUVERA. 2. The moon, சந்திரன்; [ex கு, deformed, et வேர, body--alluding to the deformity of the two.] குபேரசம்பத்து, s. The riches of Kuvéra; i. e. abundant riches. 32)

kuṟippu (p. 132) s. Intention, wish, internal desire, அபிப்பிராயம். 2. Concord, ஒருமை. 3. Allusion, hint, intimation, indication; a significant look, word, &c., சைகை. 4. The occult and real meaning of a speaker or writer, in distinction from the apparent meaning; figurative expressions--as irony, &c., உட்கருத்து. 5. [in gram.] Implication; that which is implied or understood, metaphorical, metonymical, &c.--opposed to வெளிப்படை. 6. Mark, sign, signature, அடையாளம். 7. Memorandum, memanto, ஞாபகக்குறிப்பு. 8. Summary abstract, epitome, பொழிப்பு. 9. Description, representation, delineation; distinguishing marks or characteristics, காரியவிவரம். 1. Symbolic terms, constructions, short-hand writing, abbreviations, குறிப்புக்குறி. 11. Aim, direction; mark aimed at இலக்கு. 12. Sketch in painting, outlines, traces, உருவக்குறிப்பு; [ex குறி, intend, &c.] முகக்குறிப்பு, s. Expression of the countenance. குறிப்பறிய, inf. To know one's particular intention, wants, desires, &c.; to understand the special object intended; to possess a knowledge of physiognomy. குறிப்பாகச்சொல்ல, inf. To give descriptive marks, signs, or hints; to allude to, to intimate concerning. குறிப்பறிந்துகொடுக்க, inf. to anticipate a person's wants and supply them. குறிப்பாளி, s. One capable of drawing a right inference from apperances. 2. A person of quick discernment; a good counsellor; a genius. குறிப்பாய்க்கேட்க, inf. To inquire particularly into a thing. 2. To listen to, to hearken with attention. 3. To hear distinctly. குறிப்பானபார்வை, v. noun. A significant expression; a fixed or steadfast look. குறிப்பானபேச்சு, s. A figurative, or sareastic remark. 2. A hint. குறிப்பிடம், s. [among Romanists.] Images representing the sufferings of the Saviour, &c. 2. A summary, compendium; an epitome. குறிப்புக்கட்டை, s. A water-mark--as a post or block at a ford, in sign of danger from a hole or quick-sand. குறிப்புக்கண்டுநடக்க, inf. To act agreably to another's mind, ascertained by inference. குறிப்புக்காட்ட, inf. To give a hint, to intimate, allude to. 2. To represent by a symbol. 3. To exhibit signs, indication, symptoms, &c. குறிப்புக்குவைக்க, inf. To set or keep for a sign, token, memorandum--as images, statues, pictures, relies, &c. குறிப்பெழுத்து, s. Abbreviations, contractions, &c.--as the initials or finals of names, words, &c. 2. Any particular letter. குறிப்பெழுத, inf. To write notes, memorandums, characters, short-hand, &c. 2. To note down the date, hour, &c., of a child's birth. குறிப்பேடு, s. An ola-day-book, the items of which are transferred to the ledger or பேரேடு; a memorandum book. குறிப்போலை, s. An ola-memorandum, &c. 2. An ola-memorandum of the hour of a child's birth, so as to cast its nativity. குறிப்புப்பண்பு, s. [in gram.] Ideal, abstract qualities, properties or attributes--as ஞானம், பாவம், as distinguished from குணப்பண்பு, and தொழிற்பண்பு. குறிப்புச்சொல்--குறிப்புமொழி, s. [in gram.] Words or terms, used figuratively, metaphorically, &c. குறிப்புவினை, s. [in gram.] A symbolic verb, without variation of tense. See வினை. குறிப்பெச்சம், s. [in gram.] Ellipses in metonymical expressions, &c. குறிப்புவினையெச்சம், s. [in gram.] A symbolic verb in an incomplete form, being either a பெயரெச்சம் or வினையெச்சம். 2. Incomplete symbolic verbs terminating with other verbs. See வினை. குறிப்புவினைமுற்று, s. [in gram.] A finite symbolic verb --as மலையேன். குறிப்புவினையாலணையும்பெயர், s. A symbolic verb used as an appellative noun--as in இம்மலையேன். குறிப்புவினைப்பெயரெச்சம், s. A symbolic relative participle. 26)

cāṭai (p. 174) s. [vul.] Allusion, reference, a hint by word, gesture, look, &c., a beckon, a wink; an indication, aspect, expression or cast of countenance, சமிக்கை. 2. Tales told of one secretly; true, or false insinuation, கோள். 3. Inclination, tendency in color, taste, smell, quality, temper, &c., சாய்வு. 4. Similarity in features, manners, dress, language, &c., ஒப்பு. 5. Connivance, தாட்சணியம். 6. Appearance, probability, likelihood, குறிப்பு. 7. A little, slightness, அற்பம். (c.) சாடைகாட்ட, inf. To give a hint, a wink, &c. 2. To show or act a character, to present in lively colors. சாடைக்காரன், s. A tale-bearer, an informer, கோட்காரன். சாடைசொல்ல, inf. To tell tales of; to inform or insinuate against. சாடைபண்ண, inf. To be patient or lenient in passing a sentence; inflicting a punishment, &c. 2. To make gestures. சாடைமூட்ட, inf. [prov.] To sow discord, stir up strife, &c., by insinuations, &c. (c.) சாடைமோடை, s. Formality, external show. 2. A trifling or slight result. சாடையறிய, inf. To know one's aim, object, or wishes, by his looks, and gestures. சாடையாயுப்புக்கூட்ட, inf. To add a little salt; commonly in diet. சாடையாய்ப்பேச, inf. To give an intimation, to allude to. சாடையாயெழுத, inf. To write reservedly. சாடையாய்ப்போய்விட, inf. To come to a frivolous result, to prove to be a slight or trifling matter. 2. To steal or slip away from company, &c. சாடையாய்விலக, inf. To withdraw privily or slyly. சாடையானசிவப்பு, s. A faint red. இதுமண்சாடையாயிருக்கிறது. This appears like earth. அவர்வந்தசாடையில்லை. There is no appearance of his having come. தமையனுந்தம்பியுமொருசாடை. The two brothers are much alike. 67) *

cuṭṭu (p. 193) கிறேன், சுட்டினேன், வேன், சுட்ட, v. a. To point out, show, allude to, குறிக்க. (c.) 2. To conceive, have in view, aim at, desire, எண்ண. 3. To mean, கருத. 4. To designate, denote, indicate, காட்ட. 5. To distinguish, to honor, மதிக்க. அதைச்சுட்டி. Concerning that, with regard to that. சுட்டல், v. noun. Distinguishing, மதித் தல். 2. Pointing out, குறித்தல். சுட்டிக்காட்ட, inf. To show, point out. சுட்டிப்பேச, inf. To allude to in discourse. சுட்டியறிய, inf. To conceive, form a conception. (p.) சுட்டு, v. noun. Distinguishing, defining; indication, allusion, சுட்டிக்காட்டுகை. தற்சுட்டு, s. Reference to itself. 42)

tōy (p. 264) கிறேன், ந்தேன், வேன், தோய, v. n. To plunge in water, நீரில்மூழ்க. 2. To bathe, commonly in cold water, and without anointing, குளிக்க. 3. To become wet, soaked, sopped, steeped, நனைய. 4. To mix, to blend, mingle, to commingle, to unite with, as in company, கலக்க. 5. To touch to come in contact with, to be trailed on the ground as a garment or tail, நிலத்திற் பதிய. (நாலடிசிறப்புப்பாயிரம்.) 6. To copulate, to cohabit, புணர. 7. To be implied, hinted, at, alluded to; to be contained or included in, as a meaning by implication, குறிக்கப்பட. 8. (c.) To be curdled, as milk by design, உறைய. 9. To commit one's self in speaking, commonly in the negative, அகப்பட்டுக் கொள்ள. 1. v. a. [prov.] To temper heated metal, by dipping it in water, துவைச்சலிட. (c.) நச்செழுத்துத்தோயப்பாடினான். He has tempered his verses with malign letters. தோயாமற்பேச, inf. To speak in ambiguous terms, so as not to commit one's self, or divulge a secret. (c.) தோயப்பம், s. A pan-cake, தோசை. தோயல்--தோய்வு, v. noun. Mixing, கலத்தல். 2. Bathing, dipping, குளித்தல். 3. As துவையல், which see. தோயல்வாய்த்தல், v. noun. Being properly heated and tempered by dipping in water. 2. [fig. prov.] Availing, as a good opportunity, (lit.) a good dipping. 41)

pūṇi (p. 330) க்கிறேன், த்தேன், ப்பேன், க்க, v. a. To allude to, refer to, சுட்ட. (p.) பூணித்து, v. part. Concerning, referring to, குறித்து. 2)