acumāṟṟm (p. 6) s. [prov.] Suspicion, ஐயம். 2. A hint, a conjectural circumstance, சைகை. அசுமாற்றங்காட்ட, inf. To give a hint commonly as one thief to another, or to make a noise as a thief, to ascertain whether people are at home or awake. அசுமாற்றப்பட, inf. To be heard as a noise, or seen as a sight exciting suspicion of thieves or of mischief at hand. 39)

aniyamam (p. 14) s. [priv. அ.] That which in undecided, unascertained, uncertain, undetermined, நியமமின்மை. 2. Improper conduct, தப்பானநடை. Wils. p. 3. ANYAMA. அநியமச்சிலேடை, s. [in rhetoric.] Ambiguous terms in verse employed in an indeterminate sense, சிலேடையணியி லொன்று. அநியமவுவமை, s. A figure in Rhetoric, உவமவணியிலொன்று. 36) *

aṉumi (p. 33) க்கிறேன், த்தேன், ப்பேன், க்க, v. a. To infer, ascertain, determine by inference, காரியத்தாற்காரணமறிய; [ex அனு மானம்.] 120)

amutam (p. 20) --அமிருதம், s. Ambrosia, nectar, the food of the gods, obtained by churning the sea of milk, தேவருணவு. 2. Sweetness, இனிமை. 3. Milk. பால். 4. Water, நீர். 5. A medicine, a medicament that restores to life, a cordial, ஓர்மருந்து. 6. Final emancipation of the soul or eternal felicity according to Hindu philosophy, முத்தி. 7. A kind of liquor supposed to ooze from the brains of a class of yogis, on which they subsist. (See அமுததாரணை.) 8. Curds, தயிர். 9. Three kinds of medicinal fruits. திரிபலை. 1. Three kinds of spices, திரிகடுகு. 11. A plant, சீந்தில். அமுதகம், s. The sea of milk, பாற்கடல். 2. Water, சலம். 3. The female breast, கொங்கை. (p.) அமுதகுலர், s. Shepherds, இடை யர். 2. The learned, the great, சான்றோர். அமுதங்கரந்தநஞ்சு, s. A poisonous substance enclosing something valuable, as the covering of ginger root, which is to be rejected, &c. 2. A person with harsh words and good disposition. அமுதசருக்கரை, s. A medicinal sugar prepared from the சீந்தில் root or stem. அமுததாரணை, s. The nectarine principle in the head or brain from which the silent, motionless devotee is supposed to obtain nutrition, support and enjoyment, when living without external food. அமுதபுட்பம், s. A creeping plant, சிறுகுறிஞ்சா, Periploca, L. அமுதப்பார்வை, s. A favorable or propitious look. as of a lady towards her admirer, குளிர்ந்தபார்வை. அமதமேந்தல், v. noun. Giving food to ascetics and other virtuous persons, guests, as one of the nine kinds of புண்ணியம், and of the sixteen உபசாரம். அமுதயோகம், s. [in astrology.] The auspicious conjunction of a certain day of the week, phase of the moon and lunar constellation. See யோகம். அமுதர், s. Celestials, வானோர். 2. Herdsmen, இடையர். (p.) அமுதவல்லி, s. A creeper, as சீந்தில். அமுதவெழுத்து, s. Letters deemed propitious and proper to begin a poem, or to be in other important places. They are the vowels, அ, இ, உ, எ, and the consonants, க், ச், த், ந், ப், ம், வ், or all the letters but the நஞ்செழுத்து. அமுதாசனர், s. The gods, as அ மிர்தாசனர். 26)

amai (p. 20) கிறேன், ந்தேன், வேன், ய, v. n. To yield, come to a right state, submit, comply, obey, acquiesce, சம்மதிக்க. 2. To become settled, peaceable, quiet; to subside, படிய. 3. To be at one's disposal, as a thing that may be effected, acquired, brought to good order, &c., வசமாக. 4. To fit, suit, join nicely, be adapted to, இசைய. 5. To be destined, be subject to a divine appointment or destiny, good or bad, விதிக்குட்பட. 6. To be made, formed, adjusted, திருந்த. 7. To be satisfied, contented, composed, comfortable, resigned, திருத்தியாக. 8. (in the third person only) To be enough, sufficient, போ துமாக. 9. To happen, occur, come to pass, சம்பவிக்க. 1. To belong to, be connected or combined with, be appropriate to, பொ ருந்த. 11. To be obtained, அமர. (p.)--Note. Most of the meanings of this word have reference to the mind. சாஸ்திரத்திற்கமைந்துநடக்கிறவன், He is one who obeyed the shasters. ஐம்புலனமைந்தவன், s. One who has suppressed the five senses, or to whom the senses are subject. இது என்விசாரணைக்கமைந்த காரியம். It is a matter at my disposal. என்விருப்பத்திற்கமைந்தபடிநடந்தது. It has occurred to my satisfaction. சுகதுக்கம் ஊழின்படி அமையும். Good and evil are appointed according to former character. செயுநீர்மைசெய்யாதமைகலாவாறு. Owing to dissatisfaction at inability to do charity. (குறள். 22. அதி.) அமையவுண்மின். Eat enough. இரட்சிப்பு இறைவனுக்கமைந்தது. Salvation is of God. அமையாமை, neg. v. noun. Unsubmission, insubordination, disquietness, unfitness, கீழ்ப்படியாமை. அமைவு, v. noun. Subjection, subordination, acquiescence, பொருந்துகை. 2. Composure of mind, tranquillity, contentment, மனவமைதி. 3. Repression of the senses, subjection of the mental powers, அடக்கம். அமைவடக்கம், s. Concealment, security, silence. அமைவன், s. The god of the Jainas, அருகன். 2. An ascetic, துறந்தோன். 3. A ஞானி. 4. (in general.) One who controls the passions, அடக்கமுடையோன். 5. A learned man, அறிவுடையோன். (p.) 35)

ayir (p. 22) க்கிறேன், த்தேன், ப்பேன், க்க, v. n. To suspect, surmise, conjecture, suppose, doubt, ஐயப்பட. 2. To infer, incline to an opinion, have doubt partly removed, perceive or ascertain indistinctly, அனுமானிக்க. (p.) அலைவாள்யவனர்க்கயிராதுபுக்கு. Entering unsuspected by the sword armed Moorish guards. அயிர்ப்பு, v. noun. Suspicion, surmising, conjecture, ஐயம். 26)

aruntati (p. 25) s. Wife of the ascetic Vasishta, வசிஷ்டன்மனைவி. 2. A star in the great bear supposed to be the wife of Vasishta, a pattern of female chastity, அருந்த திநட்சத்திரம். Wils. p. 67. ARUND'HATI. அருந்ததிகாட்ட, inf. To point out to the bride the star அருந்ததி, at the time of marriage, urging her to follow the example of the said star in chastity. 25)

aṟm (p. 33) --அறன், s. Moral or religious duty, virtue; the performance of good works according to the shasters--including justice, hospitality, liberality, &c., also what is prescribed as the duty to be practised by each particular caste. Compare தருமம். The thirty-two acts of charity are the following; viz.: 1. ஆதுலர்க்குச்சாலை, building houses for the poor. 2. ஓதுவார்க் குணவு, giving maintenance and education. 3. அறுசமயத்தார்க்குண்டி, feeding persons of either of the six religious sects. 4. பசுவுக்கு வாயுறை, feeding cows. 5. சிறைச்சோறு, feeding prisoners. 6. ஐயம், giving alms. 7. தின் பண்டநல்கல், providing for travellers. 8. அறவைச்சோறு, feeding the destitute. 9. மகப் பெறுவித்தல், rendering assistance in childbirth. 1. மகவுவளர்த்தல், nourishing children. 11. மகப்பால்வார்த்தல், giving milk to infants. 12. அறவைப்பிணஞ்சுடுதல், burning or burying the poor. 13. அறவைத்தூரியம், furnishing clothes to the destitute. 14. சுண்ணம், giving chunam to use with betel. 15. நோய்மருந்து, giving medicine to the sick. 16. வண்ணார், paying for washing the clothes of the poor. 17. நாவிதர், the same for shaving. 18. கண்ணாடி, giving a looking glass. 19. காதோலை, giving cadjan or palmyra leaves to women for their ears. 2. கண்மருந்து, giving black paint to women for the eyes. 21. தலைக்கெண்ணெய், giving oil for the head. 22. பெண்போகம், aid to enjoy a woman. 23. பிறர்துயர்காத்தல், redressing injuries. 24. தண்ணீர்ப்பந்தல், keeping water pandals to give drink to the thirsty. 25. மடம், erecting inns or buildings for the reception of Brahmans, pilgrims, &c. 26. தடம், making tanks. 27. சோலை, planting topes, groves, &c. 28. ஆவுரிஞ்சுதறி, erecting stakes at which cows may rub themselves. 29. விலங்கிற்குணவு, feeding all kinds of animals. 3. ஏறுவிடுதல், giving a bull for covering a cow. 31. விலைகொடுத்துயிர்காத்தல், giving money to save life. 32. கன்னிகாதானம், giving assistance towards marriage. (p.) அறஞ்செயவிரும்பு. Desire to do charity. அறக்காடு, s. A desert place for burning the dead, சுடுகாடு. அறக்கொடியோன், s. God; He whose banner is charity, கடவுள். அறங்கடை--அறன்கடை, s. Sin, what is opposed to virtue; nonconformity to the shasters, பாவம். அறங்கடையிற்செல்லார். They who will not enter in the way of vice. அறச்சாலை, s. An alms-house, a hall or room where the thirty-two acts of charity are practised. அறச்செல்வி--அறத்தின்மூர்த்தி, s. Parvati, பார்வதி, famous for alms-giving. 2. A name of தருமதேவதை. அறத்தின்மைந்தன்--அறன்மகன், s. The elder of the five Pandavas. அறத்துப்பால்--அறப்பால், s. A section of the book குறள், which treats of அறம். அறத்துறுப்பு, s. The attributes or constituent parts of charity or virtue, including dispositions and actions. Eight are given; viz.: 1. ஐயப்படாமை, being void of doubt or scepticism. 2. விருப் பின்மை, freedom from covetousness or of inordinate desire for any supposed good. 3. வெறுப்பின்மை, freedom from disgust. 4. மயக்கமின்மை, being void of perplexity. 5. பழியை நீக்கல், avoiding reproaches, being void of censoriousness. 6. அழிந்தோ ரைநிறுத்தல், relieving the distressed or ruined. 7. அறம்விளக்கல், bringing into light the nature of benefaction and expounding it. 8. பேரன்புடைமை, the possession of abundant love. அறத்தைக்காப்போன், s. The god ஐயன். அறநிலை, s. The practice of virtue, a virtuous state or condition, தருமம். 2. One of the eight kinds of marriage --as பிரமமணம். See மணம். அறநிலைப்பொருள், s. One of the six அரசியல்--the collection of revenues justly. 2. Wealth gotten by continuance in a proper course of duty and by industry. அறநிலையறம், s. One of the six அரசியல்--the duty of a king to preserve his subjects from breaking the rules of the respective castes. அறநிலையின்பம், s. One of the six அரசியல்--pleasure from a virtuous course; marrying a virgin of proper age, caste and good manners (including conduct prescribed by the Shasters) and of good disposition. அறநெறி, s. The path of virtue. அறப்புறம், s. A place for the practice of virtuous actions. (See அறச்சாலை.) 2. A hall for learning or reciting the Vedas. அறவர்--அறவோர், s. The virtuous, those celebrated for charity and other good deeds, தருமநெறியோர். 2. Ascetics, துற வோர். 3. Brahmans, பார்ப்பார். 4. Sages, முனிவர். அறவன், s. Buddha, புத்தன். அறவாழி, s. The sea of virtue. அறவாழியந்தணன், s. Siva. 2. Vishnu. 3. Argha. அறவாழியந்தணன்றாள் சேர்ந்தார்க்கல்லாற் பிறவா ழிநீந்தலரிது. It is very difficult to swim and escape from the sea of vice, except for those who worship at the feet of him who is the sea of virtue. அறவாழிவேந்தன், s. God, கட வுள். 2. Argha, அருகன். அறவோன், s. A charitable man. 2. A sage, an anchorite. 3. A Brahman. 4. Argha. இல்லறம், s. Domestic life. துறவறம், s. Religious or ascetic life. ஈரறம், s. The two species of life above-mentioned. 47)

aṟivu (p. 33) s. Knowledge, wisdom, learning, science, erudition, one of the four ஆடூஉக்குணம், ஞானம். 2. Intelligence, intellect, reason, புத்தி. 3. Feeling, perception, comprehension, உணர்வு. 4. The senses as the medium of knowledge or knowledge acquired by them, பொறியுணர்வு. 5. Instruction, advice, போதனை. (c.) அறிவழி, s. Toddy or other inebriating liquor, கள். 2. A devil, பிசா சம்; [ex அழி, to ruin.] (p.) அறிவழிய, inf. To lose one's reason, be bereft or sense, be under a delusion, be infatuated. அறிவறை, s. One destitute of spiritual knowledge. 2. Destitution of spiritual knowledge, delusion, infatuation, illusion; [ex அறை, bereft.] (p.). அறிவறைபோயினர். They became bewildered. அறிவன், s. A wise man, a skilful or learned person, அறிவுடையோன். 2. An artificer, கம்மாளன். 3. The planet Mercury, புதன். 4. The twenty-sixth lunar mansion, உத்திரட்டாதிநாள். 5. The planet Mars, செவ்வாய். 6. God, கடவுள். 7. Argha, அருகன். 8. Vishnu, விட்டுணு. 9. Siva, சிவன். (p.) அறிவனாள், s. The twenty-sixth lunar mansion. அறிவாகரன், s. A person of profound erudition; [ex ஆகரம், seat.] (p.) அறிவாளன்--அறிவாளி, s. A wise, skilful or intelligent person. அறிவிலான்--அறிவிலி--அறிவில் லான்--அறிவீனன், s. An ignorant person, one without spiritual knowledge. அறிவில்லாமை--அறிவின்மை--அ றிவீனம், neg. v. noun. Ignorance. அறிவுகொடுக்க--அறிவுகொளுத்த, inf. To impart instruction, teach, instruct. 2. To allow a lucid interval, as to a dying person after a season of stupor, delirium, &c. அறிவுகொடுத்துக் கொல்லும். (Death, disease, &c.) will allow a lucid interval and then kill (him.) அறிவுசொல்ல, inf. To communicate instruction, give good advice, exhort. அறிவுடைமை, v. noun. Knowledge, the possession of knowledge. அறிவுணர்த்த--அறிவுபயிற்ற--அறி வுறுத்த, inf. To instruct, communicate instruction. அறிவுதிக்க, inf. To dawn as wisdom. அறிவுபிறக்க, inf. To dawn as knowledge in the mind, to become instructed, enlightened, informed. 2. To be restored as the senses, consciousness, &c. அறிவுப்பயிற்சி, s. Education. அறிவுமயக்கம், s. Loss of consciousness. அறிவுமயங்க, inf. To faint, lose consciousness either by swooning, fits, sleep, or the approach of death, &c. 2. To be surprised. அறிவுள்ளவன், s. A wise or skilful person. 2. A grateful person. அறிவொப்புக்காண்டல், v. noun. Questioning to ascertain if another's views correspond with one's own. (p.). நுண்ணறிவு, s. Minute or exact knowledge. பேரறிவு, s. Perfect knowledge. சிற்றறிவு, s. Imperfect knowledge. 53)

aḷvu (p. 33) s. Measure, degree, proportion, quantity, magnitude, size, capacity, bound, limit, compass, number, standard, வரையறை. 2. The proper or required measure, the complement number, size, weight, &c., மட்டு. 3. With உம், it expresses a limited extent of measure, time, distance, &c., as அவ்வளவும், only so far, even so much. 4. Suffixed to participles, it means when, as soon as--as பார்க்குமளவில், as soon as seen. 5. A measure or thing to measure with, அளவுகருவி. There are four kinds of measurement; viz.: 1. எண்ணல், computation. 2. எடுத் தல், weight, measurement by balance. 3. முகத்தல், measurement of capacity--as dry of fluid measure. 4. நீட்டல், measurement of extension, a long measure and land measure.--Some add a fifth தெறித்தல், jerking with finger. இராசா அளவிற்கேறிற்று. It has gone up to (the limit of) the king; i. e. it is too late now to adopt measures to prevent it. காரியத்தளவிலேயொன்றுமில்லை. There is no importance in the thing--it matters not. குலத்தளவேயாகுங்குணம். According to the caste will be the disposition. அவன்வருமளவும். Till he comes. மேகமண்டலமளவும். As high as, or as far as the region of the clouds. என்னளவிலேயிப்படிநடந்தது. It has so happened to me; at least in my case, &c. தன்னளவிலே கொண்டாடிக்கொண்டான். He limited the feast to his own circle. அளவடி, s. A line containing four metrical feet, நாற்சீரால்வருமடி. அளவடிவிருத்தம், s. A விருத்தம் verse of four lines, each of which contains four feet, நேரடிவிருத்தம். அளவழித்தாண்டகம், s. A kind of poem, ஓர்பிரபந்தம். அளவறுக்க, inf. To find out, ascertain a number and decide, வரையறுக்க. அளவற்றது--அளவில்லாதது. appel. n. That which is beyond number, measure, weight, &c. அளவாக, inf. [used adverbially.] Moderately, to a limited extent, according to. அளவிட, inf. To estimate, calculate. 2. To guess, conjecture. 3. To measure, explore, fathom. 4. To investigate, examine, search into. அவனை அளவிடக்கூடாது. One cannot fathom him. அளவிடப்படாத, neg. rel. part. Incomprehensible. அளவிடை, v. noun. Measuring, admeasurement, அளவிடுகை. 2. Estimation, calculation, guess, மதிப்பிடுகை. 3. s. Weight, நிறை. 4. Capacity, extent of one's power. நிருவாகம். சத்துருவையளவிடைபார். Estimate an enemy's power. அளவியற்றாண்டகம், s. A kind of poem. அளவிறக்க, inf. To exceed the measure, the appointed limit, &c., எல் லைகடக்க. 2. To transgress, violate a rule, மீற. 3. To exceed all bounds, be immeasurable, inconceivable, எண்ணிறக்க. அளவிறந்தபொருள், s. Immense property beyond the power of calculation, a thing incomprehensible, a mystery. அளவின்மை, neg. v. noun. Immeasurableness, countlessness, immensity. அளவுகோல், s. A land measurer's rod. அளவுநாழி, s. A stamped measure. அளவுபடுத்த, inf. To measure, ascertain, to limit. அளவெடுக்க, inf. To take a measure, dimensions, &c., of a thing. அவ்வளவு--இவ்வளவு, s. So much, so many. அவ்வளவும், Even so much, only of far, that is all. எவ்வளவு, s. How much, how many. நேற்றளவு. Up to or till yesterday, in the course of yesterday. நேற்றையளவிலேசெய்தியிப்படி. The news were so up to yesterday. இன்றளவும். Until this day, in the course of to-day. 14)

avi (p. 30) கிறது, ந்தது, யும், ய, v. n. To become sodden, boiled, cooked by boiling or by steam, as rice or other substances in liquid, வேக. 2. To become extinguished as a light, the sight of the eye, &c., become extinct or suppressed (as the senses of an ascetic by austerities,) தணிய. 3. To perish, become ruined or destroyed, அழிய. 4. [impersonally.] To feel hot attended with perspiration, to swelter, புழுங்க. 5. To heat as moist straw, fruit, &c. heaped up, to ferment as vegetable matter, வெதும்ப. 6. To become salivated; heated, corroded, sore, &c., as the mouth or skin with lime or other caustics, or the flesh by a tight bandage, வாய்வேக. 7. To be in the state of raw sores, small blisters, eruptions, &c., as found in some cutaneous diseases, புண்ண விய. 8. To be hot, close, confined, as in a crowded room by the exclusion of air, &c., உஷ்ணமாக. 9. To be afflicted, வருந்த. (c.) அவிந்ததானியம், s. Spoiled, damaged grain. அவியாதநெருப்பு, s. Inextinguishable fire. அவியல், v. noun. Boiled food, அவி ந்தது. 2. A kind of curry without acid, ஓர்கறி. 3. Heat of the body with perspiration in sultry weather, sweltering, புழுக்கம். 4. Fermentation, heating of vegetable matter, of grain, &c., வெப்பம். 5. Soreness of the mouth occasioned by heat in the system--chiefly found in children--canker, salivation, &c., வாய்ப் புண். 6. Heat from a crowd of people, உட்டணம். (c.) அவியல்மணம், s. The offensive smell of fermenting vegetable matter, &c அவியற்கறி, s. Boiled meat. அவியற்காய், s. Boiled fruit, fruits fermented, spoiled, &c. அவியற்பல், s. Soiled teeth. 19)

avvai (p. 31) s. (See ஔவை.) Mother, தாய். 2. A female ascetic, தவப்பெண். (p.) 3. A female authoress, ஔவையார். 32)

ākamam (p. 34) s. Sacred writings, divine science, shasters prescribed by the deity, முதல்வன்வாக்கு. 2. A set of sacred works connected with the Siva sect, twentyeight in number, containing directions for the various rites of the system and much other abstruse matter, not deemed proper to be read by the vulgar, சிவாகமம். 3. [in grammar.] Insertion of letters and particles, மிகுதல். (வீரசோழியம்.) Wils. p. 15. AGAMA. 4. Learning, கல்வி. (p.) ஆகமப்பிரமாணம், s. One of the eight laws of evidence or modes of ascertaining truth from the instructions of learned men. (p.) ஆகமமலைவு, s. Any thing contrary to the doctrines of the Agamas, ஆகமவிதிக்குமுரண். ஆகமவளவை, s. See அளவை. 23)

ācīvkr (p. 36) s. The priests, teachers, and ascetics among the Jainas, சமண்முனி வர். (p.) ஆசீவகப்பள்ளி, s. The convent of the priests of the Jaina sect. 68) *

ācciramam (p. 37) s. Hermitage, the residence of an ascetic, முனிவரிருப்பிடம். 2. Religious condition as prescribed especially for the Brahmans, including four degrees or orders, நிலை; viz.: 1. பிரமசாரி யாச்சிரமம், the state or condition of a bachelor, who, from the time of his investment with the sacred cord, is required to tend the sacred fires and to follow his studies under or in the presence of his preceptor. 2. கிரகஸ்தாச்சிரமம், the state of a house-holder, who, from his marriage, must strictly observe his religious duties, maintain the sacred fires, and liberally practise hospitality for the support of the other three orders. 3. வானப்பிரஸ்தாச் சிரமம், the state of an anchorite or recluse, who, with or without his wife, relinquishes domestic life, retires to the desert feeding on leaves, roots and fruits, or on the hospitality of the second order, and continues to perform his daily rites. 4. சன்னியாசியாச்சிரமம், the state of a religious mendicant who performs no rite whatever and lives only on alms, sometimes appearing in a state of nudity. The fourth order embraces four distinctions and each of the others two. See Ellis. Wils. p. 124. ASHRAMA. (p.) ஆச்சிரமி, s. One who belongs to either of the four religious orders. 22) *