aññāṉam (p. 7) s. [priv. அ.] Ignorance, spiritual ignorance, worldly illusion, belief in external appearances, destitution of the knowledge of the true God. This is the state of the soul from the beginning, and its condition till its மலம் is removed. When the fruits of its former actions are worked out, in sufferings and enjoyments, the soul begins to be enlightened by the grace of the Deity, its அஞ்ஞா னம் then ceases, and ஞானம் commences, increases and ripens for its union with the Deity. Wils. p. 13. ANGNANA. அஞ்ஞானி, s. An ignorant person, a heathen. 50) *

aṟivu (p. 33) s. Knowledge, wisdom, learning, science, erudition, one of the four ஆடூஉக்குணம், ஞானம். 2. Intelligence, intellect, reason, புத்தி. 3. Feeling, perception, comprehension, உணர்வு. 4. The senses as the medium of knowledge or knowledge acquired by them, பொறியுணர்வு. 5. Instruction, advice, போதனை. (c.) அறிவழி, s. Toddy or other inebriating liquor, கள். 2. A devil, பிசா சம்; [ex அழி, to ruin.] (p.) அறிவழிய, inf. To lose one's reason, be bereft or sense, be under a delusion, be infatuated. அறிவறை, s. One destitute of spiritual knowledge. 2. Destitution of spiritual knowledge, delusion, infatuation, illusion; [ex அறை, bereft.] (p.). அறிவறைபோயினர். They became bewildered. அறிவன், s. A wise man, a skilful or learned person, அறிவுடையோன். 2. An artificer, கம்மாளன். 3. The planet Mercury, புதன். 4. The twenty-sixth lunar mansion, உத்திரட்டாதிநாள். 5. The planet Mars, செவ்வாய். 6. God, கடவுள். 7. Argha, அருகன். 8. Vishnu, விட்டுணு. 9. Siva, சிவன். (p.) அறிவனாள், s. The twenty-sixth lunar mansion. அறிவாகரன், s. A person of profound erudition; [ex ஆகரம், seat.] (p.) அறிவாளன்--அறிவாளி, s. A wise, skilful or intelligent person. அறிவிலான்--அறிவிலி--அறிவில் லான்--அறிவீனன், s. An ignorant person, one without spiritual knowledge. அறிவில்லாமை--அறிவின்மை--அ றிவீனம், neg. v. noun. Ignorance. அறிவுகொடுக்க--அறிவுகொளுத்த, inf. To impart instruction, teach, instruct. 2. To allow a lucid interval, as to a dying person after a season of stupor, delirium, &c. அறிவுகொடுத்துக் கொல்லும். (Death, disease, &c.) will allow a lucid interval and then kill (him.) அறிவுசொல்ல, inf. To communicate instruction, give good advice, exhort. அறிவுடைமை, v. noun. Knowledge, the possession of knowledge. அறிவுணர்த்த--அறிவுபயிற்ற--அறி வுறுத்த, inf. To instruct, communicate instruction. அறிவுதிக்க, inf. To dawn as wisdom. அறிவுபிறக்க, inf. To dawn as knowledge in the mind, to become instructed, enlightened, informed. 2. To be restored as the senses, consciousness, &c. அறிவுப்பயிற்சி, s. Education. அறிவுமயக்கம், s. Loss of consciousness. அறிவுமயங்க, inf. To faint, lose consciousness either by swooning, fits, sleep, or the approach of death, &c. 2. To be surprised. அறிவுள்ளவன், s. A wise or skilful person. 2. A grateful person. அறிவொப்புக்காண்டல், v. noun. Questioning to ascertain if another's views correspond with one's own. (p.). நுண்ணறிவு, s. Minute or exact knowledge. பேரறிவு, s. Perfect knowledge. சிற்றறிவு, s. Imperfect knowledge. 53)

uṇrttu (p. 59) கிறேன், உணர்த்தினேன், வேன், உணர்த்த, v. a. To teach, instruct, explain, cause to feel, perceive, understand, to enlighten, impart knowledge, to convince, கற்பிக்க. 2. To declare, treat of a subject--as a speaker or author, அறிவிக்க. 3. To conciliate the other party--as man or wife, to recover the affections--as lovers after love quarrels, ஊடறீர்க்க; [ex உணர். v.] (p.) கலந்துணர்த்துங்காதலற்கண்டாற்புலந்துணராய்பொ ய்க்காய்வுகாய்தியென்னெஞ்சு. O my heart, if thou once again behold thy husband, who by love can conciliate thee, thou wilt no longer maintain thy feigned opposition. (குறள்.) ஊடியவரையுணர்த்தாமை. Not conciliating your concubine. (குறள்.) 115)

oḷ (p. 84) adj. Good, excellent, நல்ல. 2. Beautiful, அழகுள்ள. 3. Bright, glittering, luminous, பிரகாசமான. 4. Knowing, அறிவுள்ள. 5. Abundant, மிகுதியான. The ள் of this word is changed into ட் and ண் before appropriate letters, whence the nouns ஒட்பம், and ஒண்மை. ஒள்ளழல்கண்ணிற்கால. His eyes emitting bright sparks of fire through rage-ஒள்வாள், s. Glittering swords, ஒள்ளியவாள். ஒள்ளியர், s. The virtuous, those renowned for subjecting their passions and practising deeds of virtue, according to the shasters, மாசற்றவர். 2. The wise, the intelligent, அறிவுடையோர். (p.) ஒளியார்முன்னொள்ளியராதல். Acting wisely in the presence of the wise. (குறள்.) ஒள்ளியோன், s. He who emits light, ஒளிசெய்வோன். 2. Venus the planet, சுக்கிரன். 3. An enlightened man, அறிவுடையோன். (p.) ஒள்ளொளி, s. A brilliant light. 21)

kẕi (p. 98) கிறேன், ந்தேன், வேன், ய, v. n. To pass by, pass from, go, remove, depart from, to pass through or over a river, &c., to pass away, lapse, கடக்க. 2. To pass at time, a season, prosperity, adversity, &c.; to elapse, become spent, செல்ல. 3. To pass--as excrements, மலங்கழிய. 4. To be discharged, voided--as semen, &c., விந்துகழிய. 5. To be separated or detached from, நீங்க. 6. To be abated, deducted, discounted, &c., ஒழிய. 7. To be rejected, exempted, released, excused, &c., விலக்கப் பட. 8. (p.) To be excessive, copious, abundant, intense, to be great in quality or quantity, மிக. 9. To expire, cease, die, சாவ. சந்தைகழிந்தது. The market is broken up, the fair is over. அவனுக்குவயிறுகழிகிறது. He has a looseness. கழிகடை, s. The worst, either as to persons or things; refuse, that which id base, rejected. கழிகெட்டது, appeal. noun. That which is reprobate, refuse, rejected, the worst, lowest, vilest, மிகக்கெட்டது. கழிகெட்டவன், s. [prov.] A reprobate fellow, a vile wretch, மிகவுங்கெட்ட வன். கழிபிறப்பு, s. The birth preceding the present, முற்பிறப்பு. (p.) கழியுடல், s. A skeleton, ஊன்க ழிந்தவுடல். (p.) வாழ்நாட்கழிய, inf. To pass, as one's lifetime. ஏழரைகழிய, inf. To expire, as the seven and half years of Saturn's malign influence. See ஏழு. ஊன்கழிந்தவெலும்பு, s. Purebones, bones stripped of flesh. கலன்கழிமடந்தை, s. A widow, a woman who has lost her marriage symbol. கழிச்சல், v. noun. Flux, looseness, கழிதல். 2. [vul.] Cholera, epidemical flux, பேதியாதல். கிராணிக்கழிச்சல், v. noun. A continued looseness. இரத்தக்கழிச்சல், v. noun. The bloody flux. கழிதல், v. noun. Passing, கடத்தல். 2. Dying, சாதல். 3. Walking, நடத்தல். 4. Abundance,மிகுதி. கழியல், v. noun. Departing, passing, separating, கழிதல். 2. Any thing rejected, கழிக்கப்பட்டது. கழிவு, v. noun. Passing, leaving, separating from, discharge--from the bowels, a sore, &c., கழிகை. 2. Copiousness, abundance, excess, superfluity, intensity, surplus, redundancy, மிகுதி. 3. Things ejected or left, refuse, leavings, dross, scoria, கழிகடை. 4. Exception, release, exemption, rejection, elimination, நீங்குகை. 5. [in arithmetic.] Subtraction, கழிப்புக்கணக்கு. 6. Deduction, abatement, defalcation, discount, premium, allowance, தள்ளுபிடி. 7. Remainder in arithmetic, சேஷம். 8. [in logic.] Inference by implication of opposite, as when it is said of two persons, that one is enlightened by virtuous deeds, we infer that the other is darkened by the retributions of vice; or in a case of robbery between two-that one is honest, that the other is the thief, பாரிசேஷம். 9. That which is secondary, inferior, any thing bad or inferior in quality, base, vile, இழிவு. கழிவில்லை. There is none rejected. 2. There is no abatement, deduction, discount, &c. கழிவானசரக்கு, s. Rejected goods. கழிவுநிலம், s. Waste land--as stony or brackish among good land. பத்திலொன்றுகழிவு, s. A deduction or premium of one in ten. 69)

kiruttiyam (p. 111) s. Act, actions, performances, operation, தொழில். 2. Moral actions good or bad, involving future retributions, கன்மக்கிரியை. 3. A course of conduct, நடக்கை. 4. Work, business, employment, லௌகிகவேலை. 5. Religious rules, prescribed duties, கடமை. 6. Rites, ceremonies, &c., religious acts or practice, சடங்கு. 7. The operations of the deity--popularity in the characters of creator, preserver and destroyer; but in the mystic parts of the Agama system, the works of obscuring and enlightening the soul are superadded. Wils. p. 243. KRUTYA. தன்கிருத்தியந்தான்பார்க்கவேண்டும். Each one must perform his appropriate duties, personal, social, relative, civil, &c. கிருத்தியகர்த்தா, s. An operating deity, or a god who performs either of the five great operations in the universe. கிருத்தியகர்த்தாக்கள், s. (pl.) Agents who carry on operations in the universe; also, those of the விஞ்ஞானகலர் and பிர ளயாகலர் class of souls that have advanced so as to be cleansed from மலம், and permitted to be operative. கிருத்தியப்பிழை, s. Misdeeds, misbehaviour. 2. Failure or transgression in the performance of prescribed rites, ceremonies or other duties. கிருத்தியமில்லாதவன், s. One who does not practise the rites of the religion. ஒருகிருத்தியமுமில்லாதவன். One unemployed. கிருத்தியமுடிக்க, inf. To perform prescribed duties--as religious rites, ceremonies, &c. கிருத்தியம்பண்ண--கிருத்தியம்நடத்த inf. To perform the works of creation, &c..--as a deity, ஐந்தொழில்செய்ய. The direct object of this work is fancied to be; 1. To cleanse the soul from its moral defilements. 2. To cause it to experience the fruit of former actions. 3. To give it a temporary rest. 4. To produce an equilibrium between the good and evil actions of the soul. 5. To emancipate it from the பாசம் entanglements. (சிவ. சி.) 2. To perform works, rites, &c., சடங்குசெய்ய. 3. To perform the duties of one's calling, தொழில்செய்ய. 4. To perform the funeral rites for a deceased ancestor, உத்தரகிரியைசெய்ய. பஞ்சகிருத்தியம், s. The five operations of deity under various names, forms and modifications, viz.: 1st. சிருட்டி or படை த்தல், the work of creating or transforming matter, evolving it from the primitive Maya, producing words, furnishing the soul with its appropriate body, according to its actions in a previous birth, &c. In the popular system, this office is ascribed to Brahma. 2d.திதி or காத்தல், the work of preserving, usually ascribed to Vishnu. 3d. சங்காரம் or அழித்தல், the work of destroying, or of reducing the universe to the primitive Maya, through numerous involutions, --as earth into water, water into fire, &c. This office is ascribed to உருத்தி ரன், who by his worshippers is identified with Siva whom they consider supreme. 4th. திரோபவம் or மறைத்தல், the work of obscuration, or the veiling of the soul in moral darkness, and beclouding the understanding, so that the divine being cannot be perceived, while the mind attracted and illuded by visible and sensual objects, is excited to the performance of new actions, by which absolute liberation from பாசம் entanglements is prevented, and connection with Maya and its consequent transmigrations--except where the sanchita (சஞ்சிதம்) of former births is exhausted --is indefinitely prolonged. This is ascribed to மயேச்சுரன். 5th. அனுக்கிரகம் or அருளல், this is a work of benevolence as exerted for the benefit of the soul in furnishing it with appropriate bodies by which to expiate the guilt of former actions, though obscuring it with திரோ பவம், while it is thus working itself clear, at length withdrawing the veil and showing it that all visible and sensual objects are illusory and deceptive; also annihilating the passions and exciting disgust toward the objects of sense, and utter indifference to all mundane affairs, and thus causing entire cessation from physical and moral actions, and maturing it for final emancipation, and union with the Supreme. It is ascribed to சதாசிவம். சமுசாரகிருத்தியம், s. Domestic affairs, household business. 10) *

catti (p. 159) s. Ability, power, strength, energy, prowess, வல்லமை. 2. The female energy or active power of deity in all the operations of creating, preserving, destroying, &c., பராசத்திமுதலியன.--Note. Each form of the deity is represented as having a distinct சத்தி described as his consort. 3. A name of பார்வதி. 4. The female organ, as the counter part of the phallic emblem of Siva, ஆவிடையார். 5. An iron spear or dart, கைவேல். W. p. 824. SAKTI. 6. Sulphur, கந்தகம். 7. Soap, சவக்காரம். 8. Bismuth pyrites, நிமிளை. 9. [for சத்திரம்.] An umbrella or parasol, குடை. 1. The white parasol as a badge of royalty, வெண்குடை. 11. Pursuit after works, ceremonies, &c., as one of the five சிவதத்துவம்.--Note. The three saktis are, 1. இச்சாசத்தி. 2. ஞானாசத்தி. 3. கிரியாசத்தி, which see. To these are added சிறசத்தி, and பராசத்தி. Others add 1. திரோதானசத்தி. 2. மாயாசத்தி. 3. விந்துச்சத்தி. சத்திக்குத்தக்கதாய்ச்செய். Do according to your ability. அதெனக்குச்சத்தியாய்க்கிடைக்கும். I shall eventually get it. சத்திகுறைய, inf. To be wanting in strength. சத்திசெலுத்த, inf. To authorise. (p.) சத்திபூசை, s. The puja-worship of the வாமர் sect, performed in secret with raw flesh, ardent spirit, &c. The object of worship being the privities of a naked woman, in personification of the fecundating and operative principle of deity in nature. சத்தியுள்ளவன், s. A rich man, a man of influence. (c.) சத்தியில்லாதவன், s. An incompetent person, a weak person. (c.) சத்திவிளங்க, inf. [loc.] To become manifest as power, a miraculous power. அருட்சத்தி, s. [in சிவஞானபோதம்.] The active energy of deity which is said to enlighten the soul and to be a source of benefit to all animated beings. சிவசத்தி, s. Sakti, or active power considered in its inseparable connection with Siva. (சிவ.சி.) 2. (R.) The consort of Siva, பார்வதி. 3. Siva and his consort. திரவியசத்தி, s. Pecuniary ability. மந்திரசத்தி, s. The force or virtue of incantations. சரீரசத்தி, s. Bodily power, vigor of body. பிரபுத்துவசத்தி, s. Princely dignity, power of rank, &c. வீரசத்தி, s. Valor. 51) *

cāngkucittaṉ (p. 174) s. [prov.] One who is but partially enlightened, and applies to a Guru for instruction in the mystical parts of religion; being from one of the three classes eligible to study the Agamas, ஆகமம்படிக்குமூவகையாரிலொருவன். 52) *

cāttiram (p. 176) --சாஸ்திரம், s. Scripture, written works on science, philosophy, &c., கலைநூல். 2. Astrology, astronomy, சோதிடம். 3. Any of the mystical science for ascertaining and predicting future events, அதி நூல். 4. Divination, sooth-saying, prognostication by any of the mysterious arts, ஆரூடம். 5. Religious or other institutes as laid down in writings and considered, of divine origin or authority, including the Vedas, Agamas, Puranas, incantations, works on medicine, mathematics, law, mechanics, erotics, &c., வேதாகமமுதலி யன. 6. Any of the systems of philosophical theology--as the Sidhanta, the Vedanta, the Potanta, &c., வேதாங்கம். 7. Religious, ceremonial, or other rules, laws, precepts, &c., as laid down in the sacred writings, விதிப்பிரமாணம். W. p. 841. S'ASTRA.--Note. The three சாத்திரம் or systems of philosophical religion; are. 1. சாங்கியம், the Sankhya system, the founder of which was Kapila, maintaining that perfect bliss consists in the entire subjection of the three gunas, which proceeded from the threefold origin of the eternal, unoriginated Maya; 2. பாதஞ்சலியம், the Yoga philosophy, as taught by Pathanjali, distinguished from the ceremonial; 3. வே தாந்தம், the theological portion of the Vedas as contained in the Upanishads. The founder of this last school was Vyasa, and its most celebrated supporter was Sankaracharya. It makes the divine being the the soul of the Universe, and is a system of Pantheism. See வேதாந்தம். The six சாஸ்திரம் or philosophical systems are; 1. வேதாந்தம், theology, as the highest knowledge. (See above); 2. வைசே ஷிகம், the Vaiseshika doctrine, morality, or ethics, a branch of the Nyaya or logical school instituted by Kanada; 3. பாட் டம், the system of Bhatta'charya, in an epic poem containing narrations; 4. பிர பாகரம், ceremonial law; 5. பூருவமீமாஞ்சை, antiquity or works and actions of old times, elucidating the Karma-kanda of the Vedas, originating with the Muni Jaimini; 6. உத்தரமீமாஞ்சை, logic, the same as the Vedanta, founded on the Gnana-kanda, or theological portion of the Vedas, and treating of God as the soul of the Universe. It is ascribed to Vyasa. சாத்திரத்துக்குக் கொஞ்சங் கூட்டிக்கொள். Take a morsel for form's sake, (lit.) in order to conform to the shastra. சாத்திரக்காரன், s. An astrologer, a diviner, a soothsayer. 2. The author of a shastra, ஆக்கியோன். சாத்திரங்கேட்க, inf. To consult an astrologer or other diviner. சாஸ்திரக்கியன், s. A man of science, a learned man, a pundit, பண்டிதன். (R.) சாத்திரசாலை, s. A college. (R.) சாத்திரசித்தம், s. Sentiment, meaning, doctrine, &c., maintained in a shastra, நூலினாலுறுதிப்பட்டது. (p.) சாத்திரஞ்சொல்ல, inf. To foretell, prognosticate by astrology, augury, &c., to divine. 2. To assert authoritatively as the shastras, தீர்ப்பாயுரைக்க. சாத்திரதீட்சை--சாத்திரதீக்கை, s. Written instruction, the scriptures as one of the modes of enlightening the mind of a disciple. See தீட்சை. சாத்திரமுறை--சாத்திரவிதி, s. The precepts, injunctions, &c., of the shastras. சாத்திரம்பார்க்க, inf. To consult astrology, &c., at the birth of a child, for the site of a house, an undertaking, &c. சாத்திரம்பண்ண--சாத்திரஞ்செய்ய, inf. To make religious ceremonies prescribed in the shastras. சாத்திரி--சாத்திரவாதி, s. [com. சாஸ்திரி.] An astrologer, a soothsayer, a diviner, a prognosticator. 2. A doctor of Sanscrit literature. 35) *

cintai (p. 184) s. (Sa. Chinta.) Thought, conception, imagination, எண்ணம். 2. Reflection, consideration, recollection, meditation, contemplation, mental worship, கருத் து. 3. Mind, mental faculties or powers, intellect, மனம். 4. Intention, design, குறிப்பு. 5. Solicitude, concern, care, anxiety, கவலை. 6. (p.) Sorrow, regret, துன்பம்.--Note. In many of its compounds, the word retains the Sanscrit pronunciation of சிந்தா. சிந்தாகுலம், s. Great care, sorrow, மிகு வியாகுலம். (p.) சிந்தாசனம், s. The seat of the intellect or affections, the mind, the heart; [ex ஆசனம்.] (p.) சிந்தைகூரியன், s. The planet Mercury; also Bhdha son of Chandra. (R.) See புதன். 2. One of keen intellect, கூர்மையானபுத்தியுடையவன். (p.) சிந்தைசெய்ய, inf. To meditate upon, to contemplate--as in 'அவனடிசிந்தைசெய் தனன்.' (ஸ்காந்.) 2. To keep in mind, bear in mind, store up in the memory, ஞாபகத்தில்வைக்க. சிந்தைதெளிய, inf. To be clear minded, enlightened. சிந்தையில்வைக்க, inf. As சிந்தை செய்ய, 2. நிச்சிந்தை, s. As appeased, pacified, unruffled mind. 2. Unconcern; freedom from anxiety or apprehension. பலசிந்தையுள்ளவன், appel. n. A man of cares, involved in a multiplicity of projects or business. நல்லசிந்தையுள்ளவன், appel. n. A well disposed person. 2. A pious person. 10)

ciṟparam (p. 189) s. Deity operating under various forms and characters, assumed for the purpose; or the female energies of deity as distinguished from தற்பரம், the male principle, or quiescent deity, கடவுள். --According to the Vedantic theory every thing in nature is resolved into these two principles. 2. Deity as the supreme spirit, பிரமம்; [ex சித்.] சிற்பரன், s. Siva--as the enlightener of souls, சிவன். சிற்பரை, s. Parvati, பார்வதி. 68)

cuyam (p. 194) s. (Sa. Svayam.) Self; being; selfexistence, தானாகுகை. 2. Peculiarity, identity, individuality, ஏகத்துவம். 4. Natural habits--as opposed to acquired; reality, originality, genuineness, சுபாவம். 5. Spontaneity, சுயபுத்தி. 6. [prov.] Continuity, perpetuity, constancy, நிதம். சுயகருமம், s. One's own ceremony. சுயகாறுபாறு, s. One's own authority. (R.) சுயகர்த்தன், s. An independent lord. சுயகாரியம், s. One's own affair, private duty. சுயகாரிய துரந்தரன் பரகாரிய பராமுகன். One zealous, in his own business, but neglectful in that of others. சுயகுணம், s. One's own peculiar nature, temper, disposition. 2. Being natural to one, not affected. சுயகுரு, s. One's own guru, the guru of the family or caste. 2. Siva--as the guru, or enlightener of souls. சுயசாதி, s. One's own tribe. சுயசாதிமானம், s. Partiality for persons of one's own caste. Seem சுயசாதியபிமானம். சுயசினேகம், s. Self love, தற்சினேகம். (R.) சுயஞ்சோதி, s. The deity as having light in himself and enlightening souls. சுயதன்மை, s. Own peculiar nature; 'sui-generis.' சுயதேசம், s. One's own country--as சுதேசம். சுயநீலம், s. A genuine sapphire. சுயபாஷை, s. One's own language. சுயபாரபத்தியம், s. Arbitrary power. சுயபுணர்ச்சி, s. Self-pollution, onanism. சுயபுத்தி, s. One's own sagacity, poliey, discretion. 2. A right mind, sobriety, as opposed to derangement, intoxication, fascination, passion, &c. See சுபாவம். சுயபோக்கு, v. noun. One's peculiar nature, temper, disposition. சுயமனுஷாள், s. [prop. சுயமனுஷர்கள்.] One's own relatives. (Colloq.) சுயமாயாடுஞ்சூத்திரம், s. An automaton or self-moving machine. சுயமானபால், s. Unadulterated milk. சுயமாமிசம், s. One's own flesh, kindred. (Christ. usage.) சுயமாய், adv. Of one's own accord, spontaneously. 2. [prov.] Constantly. சுயமானவிவேகம், s. Original genius. சுயம்பாகம், s. Cooking. 2. Cooking for one's self. 3. [with. ஒரு.] Provisions, stores for a meal for one person. சுயம்பாகங்கொடுக்க, inf. To give rice for cooking, in charity. சுயம்பாகம்பண்ண, inf. To cook. சுயம்பாகி, s. [vul. சோம்பாகி.] A cook, மடையன். சுயம்பாட, inf. To make poetry naturally, as one endowed with poetical genius. 2. To make original poetry. (c.) 3. To alter a tune by new composition, flourishes, &c. சுயம்பிரகாசம், s. Original light as in the deity. 2. Original radiance--as of gems, &c., மணியின்கண்ணொளி, (p.) சுயம்பிரகாசன், s. The possessor of light, as enlightener--as சுயஞ்சோதி. சுயவலது, [vul.] One's own capacity or power. (c.) சுயவிருப்பம், s. One's own liking, own choice. சுயாதிபதி, s. An independent sovereign; [ex அதிபதி.] சுயாதிபத்தியம், s. Independent sovereignty, தன்னிஷ்டஆளுகை. சுயாதீனம், s. (also சுவாதீனம்.) Freeagency, independence. 2. One's own right, one's own property. 3. Freedom, liberty, emancipation--opposite to பராதீ னம்; [ex ஆதீனம்.] சுயாதீனன், s. A free agent, one who is his own master. சுயேச்சை--சுவேச்சை, s. Free will, liberty of choice; [ex சுய, et இச்சை.]

tikẕ (p. 237) --திகழு, கிறேன், ந்தேன், வேன், திகழ், v. n. To shine--as diamonds; to glimmer--as stars, சொலிக்க. 2. To be brilliant, to emit rays, கிரணம்வீச. 3. To appear, to be visible, bright, தோற்றமாக. 4. To be enlightened, illuminated, &c., physically or morally, தெளிவாக. (p.) திகழல்--திகழ்ச்சி--திகழ்தல்--திகழ்வு, v. noun. Glimmer, appearance, visibility, brilliancy, பிரகாசம். 9)

tīṭcai (p. 242) --தீக்ஷை--தீக்கை, s. Initiation of disciple into the Siva religion by a Guru, who with appropriate ceremonies communicates the appointed mantras; also his introduction to any higher stage or degree in the system; குரூபதேசம். 2. Special means employed by a Guru for the instruction and mental illumination of a disciple; intended for the removal of his sins, and the ripening of his soul for emancipation, ஞானபோதனை. 3. The imparting of spiritual illumination to a soul ripening for absorption; its accumulated stock of merit and demerit--the results of former actions--together with its original மலம்--the source of these actions--being nearly exhausted by the joys and sufferings experienced in its former transmigrations, பக்குவான்மாவைக்க ரையேற்றல். 4. Performance of a course of austerities, விரதநியமம். 5. Performance of vows, சங்கற்பம். W. p. 41. DEEKSHA. --Note. There are seven kinds of தீட்சை. 1. சட்சுதீட்சை, சயனதீட்சை, by the eye or by looking on the disciple for the dispersion of his mental darkness and moral evils, and the communication of spiritual light. 2. பரிசதீட்சை, by the touch, or placing the right hand on the disciple's head, and touching five principle parts of his body, thus conferring on him the virtue of the five lettered incantations. 3. வாக்குத்தீட்சை, வாசகதீட்சை, oral instruction, and illumination. 4. மானசதீட்சை, by the mind or intense interest felt for the disciple, leading to the enlightening of his mind, &c. 5. சாத்திரதீட்சை, நூற்றீட்சை, spiritual illumination by means of the shastras. 6. யோகதீட்சை, பாவனதீட்சை, instruction by example, in character of the silent, motionless ascetic, in the eight postures prescribed. (See யோகம்.) 7. அ வுத்திரிதீட்சை, imparting instruction by symbolic figures, made on the ground, &c. This last is two-fold, ஞானாவுத்திரி, and கிரியாவுத்திரி.--Note. There are two other kinds of தீட்சை; 1. சபீசதீட்சை, instruction that has reference to future rites to make them complete; 2. நிர்ப்பீசதீட்சை, instruction complete in itself. சிவதீட்சை--சைவதீட்சை, 3 The three stated introductory rites of the Saiva system. 1. சமயதீட்சை, the initiatory rite of discipleship. 2. விசேஷதீட்சை, special rite confirming the disciple, after which he eats in private, or unseen by those of lower degree, and his eligible to read, and receive instruction in the Agama mysteries. It is administered only to சைவர், who eat no flesh or fish. 3. நிருவா ணதீட்சை, the highest rite entitling the disciple to perform puja, to sit and eat with his Guru, and to enjoy all the privileges of the system. தீட்சதர், s. (plu.) Persons who have received the initiatory, or any succeeding rite of the Saiva religion, தீட்சைபெற் றோர். 2. The brahmans of சிதம்பரம், formerly said to have been three-thousand, தில்லைமூவாயிரவர். தீட்சதன், s. A disciple who has received the தீட்சை. தீட்சைகேட்க--தீட்சைபெற, inf. To receive தீட்சை of the guru. தீட்சைகொடுக்க--தீட்சைபண்ண--தீட் சைவைக்க, inf. To administer தீட்சை. தீட்சைபெற்றவன், appel. n. (neg. தீட் சையில்லாதவன்.) One who has received தீட்சை, to whom the secrets of religion may be communicated. 16)

tulkku (p. 249) கிறேன், துலக்கினேன், வேன், து லக்க, v. a. To polish, furbish, burnish, மினுக்க. 2. To cause to shine; to brighten, illumine, enlighten, பிரகாசிக்கப்பண்ண. 3. To explain, illustrate, clear up a thing, தெரியப்படுத்த. (c.) காரியத்தைத்துலக்க, inf. To explain a thing. துலக்கு, v. noun. Luster, gloss, polish, மினுக்கு. 13)