acai (p. 7) கிறேன், ந்தேன், வேன், ய, v. n. To move, stir, tremble, ஆட. 2. To waver, quiver, totter, not being able to support a weight--as a slender waisted woman is poetically described to waver in walking, from the weight of her breasts, தள்ளாட. 3. (p.) To lodge, sojourn, dwell in an appropriate place-- as men in houses, towns, &c. beasts in the forest, fishes in water, &c., சஞ்சரிக்க. 4. (c.) To walk or ride for recreation, be active, be engaged in the performance of works, in distinction from the quiescence of the Gnani, உலாவ. 5. To be indolent, inactive, idle, சோம்ப. 6. To be disturbed, discomposed, agitated, கலங்க. 7. To be weary, exhausted, faint, துவள. 8. To fluctuate, hesitate, be confused by a rebuke, தத்தளிக்க. அசைகை, v. noun. Motion, moving, அசைவு. 2. Conjectural circumstance--as a rustling among leaves may excite conjecture of a snake being there, ஐயம். அசையாநிலை, s. A fixed state, immovableness, steadfastness. அசையாமணி, s. A bell seldom rung; attached to the royal palace to inform the sovereign of any calamity of other extraordinary event, ஆராய்ச்சிமணி. அசையாமை, neg. v. noun. Firmness, fixedness, immovableness. அசைவாட, inf. To hover, move or stir--as wind on the surface of water. அசைவு, v. noun. Shaking, moving, motion, அசைதல். 2. A kind of swinging shelf, ஊசல். 3. Motion, passion, emotion as applicable to the qualities of the mind, மனவெழுச்சி. 4. Stir, bustle, agitation, சஞ்சலம். 5. Weariness, failure, fainting, சோர்வு. 3)

ampu (p. 21) s. Arrow, அத்திரம். 2. The lime tree, எலுமிச்சை. 3. Young and tender leaf, தளிர். 4. Bamboo, மூங்கில். 5. One of the thirty-two kinds of arsenic, சரகாண்ட பாஷாணம். 6. The பாதிரி tree, Bignonia, L. அம்பறாத்தூணி--அம்புறைதூணி, s. An inexhaustible quiver. See அப்பறாத் தூணி. அம்பிற்குதை--அம்புக்குதை, s. The feather of an arrow. அம்புக்கூடு, s. A quiver. அம்புமாரி, s. A shower of arrows. அம்புவிடுதூரம், s. A bowshot distance. 8) *

āvi (p. 43) s. Life, spirit, soul, உயிர். 2. A vowel, உயிரெழுத்து. 3. The breath-as emitted by opening the mouth, breath, சுவாசம். 4. Steam, vapor, exhalation, நீரி லெழுமாவி. 5. Smoke, புகை. 6. Smell, fragrance, scent, odor--good or bad, வாசனை. 7. A pond, tank, குளம். 8. A species of meal-cake, (dressed in steam) பிட்டு. 9. [in christian use.] Ghost, spirit, அரூபியானது. அந்த ஆண்மாரியினாவிபட்டு அவனாயுள் குறைந்து போயிற்று. Being exposed to the breath of that masculine woman, his life was shortened. ஆவிக்கொழுக்கட்டை, s. A superior kind of pastry, cooked in steam. (c.) ஆவிசீவாளம், s. [prop. யாவச்சீ வம்.] One's goods--body and life. ஆவிபறிய, inf. To be exhaled-as steam from hot food. &c. 2. [prov.] To expire, to die; (lit.) the breath to fly, சாவ. ஆவிபோக, inf. To depart as the life--to die. ஆவிவாங்க, inf. To take away another's life, உயிர்கவர. 2. To take away one's strength, property, &c., like life, வருத்த. 3. To inhale, சுவாசத்தையுள் வாங்க. ஆவிவிட, inf. To die voluntarily --as on the funeral pile, in war, &c., to destroy one's self, commit suicide. ஆவிவீச, inf. To spread as odors, to become diffused--as an unpleasant smell. 33) *

iṉi (p. 57) adv. Now, immediately, presently, இப்பொழுது. 2. Henceforth, hereafter, பின்பு. 3. A particle of place, from this limit, onward, இப்பால். (நன்னூல்.) இனிக்கள்ளமில்லை. There is no more injurious, offensive matter, &c., no longer any alloy, spuriousness, &c. இனிக்காரியமில்லை. There is no further business. There is no more hope for him--said of a dying man, &c. இனிநம்மெல்லை. We are now close on our limit; we approach our boundary. இனிப்பிழைக்கிறதா? Can he possibly survive? (he will certainly die). இனிப்பேசு. Now you may speak, there is no longer any restraint. இனிப்போதும். Now there is enough. இனிமேல். Hereafter, at some future time. இனியார்? Who else? இனியாற்றாது. I am unable to proceed further (I am altogether exhausted). இனியெங்கேபோவாய்? Whither will you go next? What further resource is left you? இனியென்னசெய்வாய்? What can you do further? இனிவேண்டாம். It is needed no longer, or no more is required. பண்டறியேன்கூற்றென்பதனையினியறிந்தேன்.... Formerly I knew not, but now I know who Yama is. (குறள்.) 46)

irēci (p. 51) க்கிறது, த்தது, க்கும், க்க, v. n. To exhale the breath according to prescribed rules, நாசியினோர்தொளையாற்சுவாசம் விட. 15) *

iḷai (p. 56) க்கிறேன், த்தேன், ப்பேன், க்க, v. n. To tire, grow weary, be fatigued, exhausted, to languish, தொய்ய. 2. To grow emaciated, be lean, meagre, &c., மெலிய. 3. To be worn out with age, sickness, &c., to become decrepit, தளர. 4. To become poor, be worn out--as land by continued cultivation, want of manure, &c., சக்திகுறைய. 5. To grow weak and wanting in luxuriance or fruitfulness--as trees, rice, &c., to fade--as a color, வளங்குறைய. 6. To fail before a foe or rival, to yield to superior force, தோற்க. ஒருத்தனுக்கொருத்தனிளையான். One is not inferior to the other, one will not yield to the other (they will fight till they die, except they to parted). இளைத்தோய, inf. To be exhausted from over-exertion. இளைப்பு, v. noun. Weariness, fatigue, exhaustion, faintness, மெலிவு. இளைப்பறுதி, s. Recruiting, recovery from fatigue. இளைப்பாயிருக்க, inf. To be wearied. இளைப்பாற, inf. To rest, take rest, repose, இளைப்புத்தணிய. இளைப்பாறுமண்டபம், s. A room for rest or repose--1. For idols after a procession, before they are set in the usual place. 2. For kings, or other distinguished personages after journey. to wash their feet, &c. before entering their house, வசந்தமண்டபம். இளைப்பாற்ற, inf. To refresh, cause to rest, show civilities, &c. to travellers or weary persons, இளைப்பொழிக்க. வழியிளைப்பாற்ற, inf. To entertain and refresh travellers, offering them a seat, water to wash their feet, fanning them, &c. மன்றலந்தென்றல்வீசி வழியிளைப்பாற்றினாளே. She (the Ganges) refreshed them by causing the fragrant south wind to blow. (பாரதம்.) இளைப்பாற்றி, s. Rest, resting, repose, cessation, இளைப்புத்தணிகை. இளைப்புற, inf. To be fatigued, to grow weary. 10)

uyir (p. 63) க்கிறேன், த்தேன், ப்பேன், க்க, v. n. To live, revive, come to life--as one dead; to be restored to life or feeling--as a benumbed or injured limb, to be reanimated, &c., உயிரடைய. 2. (p.) To breathe, respire, மூச்செறிய. 3. To blow or move--as a soft wind; to become diffused--as odors, வீச. 4. v. a. To issue, emit fragrance, &c., exhale, eject, discharge, set at liberty, வி டுக்க. 5. To give birth to, yield, produce, ஈன. 6. To smell, மோக்க. அவள்கருவுயிர்த்தாள். She has borne a child. மருவுயிர்க்குநறுந்துளவு. The fragrant Tulasi (Ocimum sanctum), which emits odor. (பாரத.) உயிர்த்தெழ, inf. To rise to life, to be restored to life, be reanimated, உயிரடைந்தெழ. உயிர்ப்பன, s. Living creatures, சுவாசமுடையன. உயிர்ப்பிக்க, inf. To cause to live, raise, or restore to life, to revive, reanimate, resuscitate, பிழைப்பிக்க. உயிர்ப்பு, v. noun. Reanimation, revival, உயிர்க்கை. 2. s. Breath, respiration, சுவாசம். 3. Wind, air, காற்று. 4. (fig.) Good smell, சுகந்தம். (p.) நெட்டுயிர்ப்பெறிய--நெட்டுயிர்ப்பு வீங்க, inf. To fetch a long breath, to sigh. 22)

uruḷ (p. 65) --உருளு, கிறது, உருண்டது, உருளும், உருள, v. n. To turn about as a wheel, or dice, to roll, bowl, trundle, tumble over and over, revolve on a plane, spin or whirl--as a thrown discus, at right angles with the horizon, புரள. 2. To become round, grow globular, திரள. 3. (c.) To perish, die in numbers--as in battle, by an epidemic, &c.; to waste--as wealth, &c.; to become extinct, be exterminated, அழிய. உருண்டுபோவாய். May you die. (An imprecation.) அவன்கூட்டமெல்லாமுருண்டுபோயிற்று. His whole circle is extinguished. காணாப்பிணமாயுருண்டுபோகிறது. To die unnoticed. கொள்ளைநோயிலநேகருருண்டுபோனார்கள். [vul.] Many were carried off by the pestilence. உருண்மணி, s. The polished or rounded gem. (பார.) உருளாதவிழுநிதியம், s. Inexhaustible splendid wealth. (அறநெறித்.) மணிமணியாயுருளல், v. noun. Becoming round globules or grains. உருளுநேமி, s. The whirling discus. உருள்தடந்தேர், s. A large rolling car. (குறள்.) உருட்சி, v. noun. Rotundity, globosity, globularness, திரட்சி. 2. Revolving as a wheel, சில்லுருட்சி. உருட்சியானமுகம், s. A round face. முத்துருட்சிமணி--முத்துருளைமணி, s. Pearl-like gold beads. 46) *

oṭṭu (p. 81) கிறேன், ஒட்டினேன், வேன், ஒட்ட, v. a. and v. n. To stick on, to stick up, to glue on, cause to cleave or adhere, பொருத்த. 2. To apply, resort, betake one's self to a person for support, protection, to come or be near, or in contact with, to lean on or join one's self to a thing, சார. 3. To use qualifying terms, phrases, adjuncts, &c., அடைகொடுக்க. 4. To lay a wager, to gamble, பந்தயம்வைக்க. 5. To permit, suffer, allow, let, இடங்கொடுக்க. 6. To increase length or breath by addition, to add to, சேர்க்க. 7. To grow lean, be withered, shrunk, &c., to have the skin stick to the bones, be shrivelled as a fruit, &c., சுருங்க. 8. To stand near a wall, a pillar, &c., in order to over-hear, to way-lay, &c., விசேஷங்கேட்கவொளித்துநிற்க. சுட்டமண்ணும்பச்சைமண்ணுமொட்டாது. Burnt earth will not adhere to that which is fresh. ஒட்டி யுலர்வாருறவு. That is friendship which adheres to and suffers with one, lit. which dries with one as the flowers in the tank. இதுனக்கொட்டுமோ. Will this unjust gain, &c., abide with you? உலகத்தோடொட்டவொழுகல். Acting conformably to the world. (குறள்.) மரத்தோடொட்ட. To hide one's self behind a tree. தோலெல்லாமெலும்போடொட்டிப்போயிற்று..... The skin cleaves to the bones. ஒருவனையொட்டிப்பிழைக்க. To subsist by means of another. அவனைவரவொட்டும். [Contracted in colloquial use to அவன்வரட்டும்.] Let him come. சொல்லவொட்டான். He will not permit me to speak. ஒட்டஅறுக்க, inf. To cut off short or level with the ground--as corn; to cut off altogether, to sever--as an ear, a tail, &c. ஒட்டஇணைகக, inf. To nail in close. ஒட்டக்கட்ட, inf. To tie short. 2. To tuck or gather up the clothes well so that no part may hang down. 3. To tie a necklace close to the neck. ஒட்டப்பட்டினிபோட--ஒட்டப் போட, inf. To make a patient fast in order to cure his disease, or to put on short commons a disobedient person for disciplinary purposes. ஒட்டவடிக்க, inf. To drain quite off. ஒட்டவிட, inf. To let one join or have access to one. 2. To set cocks together preparatory for fighting. ஒட்டாக்கொற்றி, s. A cow cruel to its calf. 2. A woman unkind to her child or inattentive, unyielding, &c., to her husband. ஒட்டாமலடிக்க, inf. To neglect one who has sought protection. ஒட்டார்--ஒட்டலர், s. Foes, persons that will not unite, பகைவர். (p.) ஒட்டிக்கொள்ள, inf. To cleave, to adhere, &c. 2. To supply a word, &c., understood or wanting to complete the sense. இதனையெல்லாவிடங்களிலுமொட்டிக்கொள்க... Apply this word in every similar instance. ஒட்டித்தப்பியிருக்க, inf. To survive, be left, &c., after a general destruction, sacking clearing, to be out of sight, unnoticed. ஒட்டிப்போக, inf. To go jointly or together. 2. To wax lean, pine. ஒட்டியபுண், s. A contagious eruption. ஒட்டியமேளம், s. A kind of drum. ஒட்டுவியாதி, s. An infectious disease, தொத்துவியாதி. ஒட்டுறவு, s. Near relationship, great friendship. அறுந்தகாதொட்ட, inf. To join an ear that has been torn or cut. பந்தயமொட்ட, inf. To lay a wager. ஒட்டல், v. noun. Sticking, adhering, pasting, &c. 2. s. Shortness. ஒட்டல்வயிறு, s. A shrunk belly. ஒட்டற்காது, s. Short ears or ears with the lobes not hanging. ஒட்டு, v. noun. Adhesion, contact, attachment, conjunction, friendship, cement, சேர்க்கை. 2. Being close to a wall, tree, &c., generally for some bad purpose, lurking to over-hear, to ensnare birds, &c., பதிவிருக்கை. 3. Bidding more--as at a sale, விலையுயர்த்திக்கேட்கை. ஒட்டுக்கண், s. Inflamed eyes with the lids adhering. ஒட்டுக்காய்ச்சல், s. A contagious fever, தொத்துக்காய்ச்சல். ஒட்டுக்காய்ச்சலாய்க்காய, inf. To have a contagious fever. ஒட்டுக்குஞ்சு, s. A small young one of birds, சிறுகுஞ்சு. 2. [prov.] A small white louse, பேன்குஞ்சு. ஒட்டுக்குடி, s. A family or person, lodging or dwelling in another's house, garden, &c. ஒட்டுக்கும், adv. Wholly, entirely, முழுதும். ஒட்டுக்கேட்க, inf. [prop. ஒற்றுக் கேட்க.] To over-hear by listening in a hiding place, &c. ஒட்டுக்கொடுக்க, s. inf. To allow access, to be accessible. 2. To comply with, to yield, grant one's request, இடங் கொடுக்க. ஒட்டுடந்தை--ஒட்டுப்பற்று--ஒட் டுரிமை, s. A slight participation in an act, ஒட்டுடன்பாடு. 2. Distant relationship--as regards title to inheritance, சொற்பசம்பந்தம். ஒட்டுப்பற்றில்லாமற்போயிற்று. All friendship has ceased between us. ஒட்டுப்பற்ற, inf. [used adverbially.] Totally extinct, quite out, utterly exhausted. ஒட்டுத்தையல், s. Botching, mending, patching. ஒட்டுநர்--ஒட்டினர், s. Relations, friends, those connected with one, adherents, சினேகர். (p.) ஒட்டுநிற்க, inf. To lurk, wait in secret in order to over-hear. ஒட்டுப்புல், s. A kind of grass, ஓர்புல், Panicum verticillatum, L. ஒட்டுப்போட, inf. To stick on-as a piece, to insert by sticking, வட்டம் போ. 2. To lie in wait, சமயம்பார்க்க. ஒட்டுமயிர், s. Short hair in the margin, not gathered into the tie, குறுகி யமயிர். 2. Hair stuck together, or pasted--as by dancers, ஒட்டப்படுமயிர். ஒட்டுவிசேஷம், s. An ingrafted, patched up story, கட்டுக்கதை. 2. A story learned by stealth, ஒளித்துக்கேட்கும்வார்த்தை. ஒட்டுவிட, inf. To become loose, to separate as boards, &c., glued together, பொருத்தநீங்க. ஒட்டுவித்தை, s. The art of sticking persons together to the ground or otherwise by magical drugs, incantations, &c., ஓர்வித்தை. ஒட்டுவேலை, s. Joining, veneering, sticking on, patching, இணைக்கும்வேலை. 2. Deceptive work, போலிவேலை. ஒட்டுவைக்க, inf. To swear, to take an oath, ஆணையிட. 2. To set birdlime to ensnare birds, ஒட்டுகண்ணிவைக்க. 3. (Rott.) To encompass a city with trenches. 66)

oẕi (p. 84) கிறது, ந்தது, யும், ய, v. n. To cease, desist, cease from actions, dispense with, to intermit, cease--as trees from bearing for the season or entirely; to discontinue a course of actions good or bad, ஓய. 2. To be over--as a market, an assembly, &c., கலைய. 3. To be excepted, be empty, தவிர. 4. To go off, forsake, quit, evacuate, leave, நீங்க. 5. To fail, decline, be extinct, become annihilated, கெட. 6. To die, perish, சாவ. 7. To be finished, terminated, ended, செய்தொழிய. 8. To clear off, be cleared off, removed by little and little, தீர. 9. v. a. To omit, to except, விட. ஒழிந்தவர்களெங்கே. Where are the rest? பட்டொழிந்தோரொழிந்தோர்கள். All but those who fell in battle-- (பார.) கூட்டமொழிந்தது. The meeting is over. கருமமொழியாதியற்றல். Performing rites without intermission. சண்டையொழிந்தது. The quarrel has ceased. வேலையொழிந்தது. The business is over, the affair is ended. ஒழிகடை, s. The state of being almost exhausted--as stores, &c., almost ended, nearly over. ஒழிந்தவேளை, s. Leisure. ஒழியிசை, s. [in grammar.] A kind of ellipsis. ஒழிய, inf. [used as an exceptive particle.] Except, besides, unless, without. நீரொழியப்பாலுண்குருகிற்றெரிந்து. Discriminating as nicely as the swan which extracts milk from water. அவன்வந்தாலொழியப்போகேன். Unless he come I will not go. ஒன்றொழியநானூறு, s. One less than four-hundred. அவனொழியவனைவரையுமழைத்தார்கள். They invited all but him. வழங்காதொழிய, inf. To grow into disuse, to become obsolete. உடம்பொழிய. The body failing-- (பழ மொழி.) துயிலொழிய, inf. To cease sleeping, to wake. ஒழிபு, s. Remainder, ஒழிகை. ஒழிபியல், s. Supplement, appendix, sequel, ஒழிந்தவற்றைக்கூறுமியல். ஒழியாமை, neg. v. noun. Being incessant, continual, unceasing, நீங்காமை. ஒழியாவொழுக்கம், s. Perseverance in virtuous actions. ஒழிவு, v. noun. Ceasing, forsaking, intermission, cessation, omission, ஒழிகை. 2. [in logic.] Inference by implication, omission or exception of the person or thing in question, in the conversation. 3. Want, defect, deficiency, இன்மை. ஒழிவிக்க, inf. To remove by another, to cause to cease, நீக்குவிக்க. 2. To take away by little and little--as by theft, &c., தொலைவிக்க. 3. To clear out a room, house, &c., களைவிக்க. 4. To cause to be destroyed, ruined or killed, கொல் விக்க. 6)

oẕi (p. 84) க்கிறேன், த்தேன், ப்பேன், க்க, v. a. To cause to cease, to make an end of, to finish, முடிக்க. 2. To put away, divest, cast off, remove, dismiss, expel, banish, repudiate. divorce, exclude, explode, displace, dislodge, தள்ள. 3. To except, exempt, avoid, omit, தவிர்க்க. 4. To clear out make empty, vacate, exhaust, தீர்க்க. 5. To ruin property, circumstances, &c., அழிக்க. 6. To kill, destroy, கொல்ல. 7. To renounce, relinquish, dispense with, துறக்க. (p.) கோதாட்டொழி. Relinquish sinful amusements. (ஔவை.) ஒழித்துப்போட, inf. To turn out, to remove. என்னையொழித்துப்போட்டான். He has ruined me. பாரமொழிக்க, inf. To disburden. உணவொழிக்க, inf. To dispense with food--as in fasting. ஒழிப்பு, v. noun. Removing, divesting, expulsion, emission, ஒழிக்கை. 7)

kcngku (p. 85) கிறேன், கசங்கினேன், வே ன், கசங்க, v. n. To be squeezed, bruised, rubbed as a leaf, &c. between the hands, fingers, &c.; to fade as a handled flower, to be mashed, குழைய. 2. To be exhausted, be worn out by labor, walking, &c. இளைக்க. 3. [prov.] To be hurt in mind, to be wearied, displeased, மனநோவ. பூக்கசங்கிப்போயிற்று. The flower is defaced by being handled. அவனுடையமனங்கசங்கிப்போயிற்று. His feelings are hurt. குழந்தைகசங்கிப்போயிற்று. The infant is exhausted by being handled so much. வேலையினாலேகசங்கிப்போனான். He is greatly worn down with labor. கசங்கல், v. noun. The state of being crumpled, squeezed. 2. Fading, withering. 38)

kruvi (p. 96) s. An instrument, tool, weapon, implement, ஆயுதப்பொது. 2. Organs, faculties, either of body or mind, அகக்கருவிபு றக்கருவிகள். 3. Means, materials-as for a sacrifice, உபகரணம். 4. (p.) Armor, coat-ofmail, கவசம். 5. A saddle, குதிரைக்கல்லணை. 6. An assembly, கூட்டம். 7. Connexion, concatenation, cohesion, தொடர்பு. 8. Clouds, மேகம். 9. A guitar, யாழ். 1. A lute, வாச்சி யம். 11. Friendship, நட்பு. 12. Musical instruments, பஞ்சகருவி, in general applicable to the five kinds, viz.: (1.) தோற்கருவி, instruments made of skins. (2.) துளைக்கருவி, wind instruments. (3.) நரம்புக்கருவி, stringed instruments. (4.) கஞ்சக்கருவி, instru ments of metal--as cymbals, bells, &c. (5.) மிடற்றுக்கருவி or கண்டக்கருவி, the animal throat--as of men, birds, &c. 13. Every thing belonging to a lute, வீணைக்கருவி. கருவியுங்காலமும், Means and opportunity. கருவிகரணங்கள், s. The faculties, senses and intellectual powers. கருவிகரணாதிகள், s. The powers and faculties of the soul and body. கருவிகழலல், v. noun. Being greatly exhausted, wearied, &c. கருவிகாண்டம், s. A primer. கருவிகுறைய, inf. To be reduced --as the powers of the body and mind near death. கருவிநூல், s. Elementary books. கருவிப்புட்டில், s. A scabbard or other sheath for instruments, ஆயுதவுறை. கருவிப்பை, s. A barber's bag or instrument case, அடைப்பம். குதிரைவாய்க்கருவி, s. The bridle of a horse. மயிர்க்கருவி, s. A brush. உரையறிகருவி, s. A touch-stone. நிறையறிகருவி, s. Balance. 165)

kḷai (p. 101) க்கிறேன், த்தேன், ப்பேன், க்க, v. n. To be fatigued, be exhausted with hunger, running, hard labor, from the heat of the sun, being flogged, &c., to be languid, to flag, droop, இளைப்புற. 2. To faint, swoon, சோர. களைத்தல்--களைப்பு, v. noun. Fainting. 4)

kiruttiyam (p. 111) s. Act, actions, performances, operation, தொழில். 2. Moral actions good or bad, involving future retributions, கன்மக்கிரியை. 3. A course of conduct, நடக்கை. 4. Work, business, employment, லௌகிகவேலை. 5. Religious rules, prescribed duties, கடமை. 6. Rites, ceremonies, &c., religious acts or practice, சடங்கு. 7. The operations of the deity--popularity in the characters of creator, preserver and destroyer; but in the mystic parts of the Agama system, the works of obscuring and enlightening the soul are superadded. Wils. p. 243. KRUTYA. தன்கிருத்தியந்தான்பார்க்கவேண்டும். Each one must perform his appropriate duties, personal, social, relative, civil, &c. கிருத்தியகர்த்தா, s. An operating deity, or a god who performs either of the five great operations in the universe. கிருத்தியகர்த்தாக்கள், s. (pl.) Agents who carry on operations in the universe; also, those of the விஞ்ஞானகலர் and பிர ளயாகலர் class of souls that have advanced so as to be cleansed from மலம், and permitted to be operative. கிருத்தியப்பிழை, s. Misdeeds, misbehaviour. 2. Failure or transgression in the performance of prescribed rites, ceremonies or other duties. கிருத்தியமில்லாதவன், s. One who does not practise the rites of the religion. ஒருகிருத்தியமுமில்லாதவன். One unemployed. கிருத்தியமுடிக்க, inf. To perform prescribed duties--as religious rites, ceremonies, &c. கிருத்தியம்பண்ண--கிருத்தியம்நடத்த inf. To perform the works of creation, &c..--as a deity, ஐந்தொழில்செய்ய. The direct object of this work is fancied to be; 1. To cleanse the soul from its moral defilements. 2. To cause it to experience the fruit of former actions. 3. To give it a temporary rest. 4. To produce an equilibrium between the good and evil actions of the soul. 5. To emancipate it from the பாசம் entanglements. (சிவ. சி.) 2. To perform works, rites, &c., சடங்குசெய்ய. 3. To perform the duties of one's calling, தொழில்செய்ய. 4. To perform the funeral rites for a deceased ancestor, உத்தரகிரியைசெய்ய. பஞ்சகிருத்தியம், s. The five operations of deity under various names, forms and modifications, viz.: 1st. சிருட்டி or படை த்தல், the work of creating or transforming matter, evolving it from the primitive Maya, producing words, furnishing the soul with its appropriate body, according to its actions in a previous birth, &c. In the popular system, this office is ascribed to Brahma. 2d.திதி or காத்தல், the work of preserving, usually ascribed to Vishnu. 3d. சங்காரம் or அழித்தல், the work of destroying, or of reducing the universe to the primitive Maya, through numerous involutions, --as earth into water, water into fire, &c. This office is ascribed to உருத்தி ரன், who by his worshippers is identified with Siva whom they consider supreme. 4th. திரோபவம் or மறைத்தல், the work of obscuration, or the veiling of the soul in moral darkness, and beclouding the understanding, so that the divine being cannot be perceived, while the mind attracted and illuded by visible and sensual objects, is excited to the performance of new actions, by which absolute liberation from பாசம் entanglements is prevented, and connection with Maya and its consequent transmigrations--except where the sanchita (சஞ்சிதம்) of former births is exhausted --is indefinitely prolonged. This is ascribed to மயேச்சுரன். 5th. அனுக்கிரகம் or அருளல், this is a work of benevolence as exerted for the benefit of the soul in furnishing it with appropriate bodies by which to expiate the guilt of former actions, though obscuring it with திரோ பவம், while it is thus working itself clear, at length withdrawing the veil and showing it that all visible and sensual objects are illusory and deceptive; also annihilating the passions and exciting disgust toward the objects of sense, and utter indifference to all mundane affairs, and thus causing entire cessation from physical and moral actions, and maturing it for final emancipation, and union with the Supreme. It is ascribed to சதாசிவம். சமுசாரகிருத்தியம், s. Domestic affairs, household business. 10) *