ilayam (p. 53) s. Death, destruction, சா வு. 2. Absorption, transformation, involution, reduction of one element into another --as of earth into water; water into fire; fire into air; and air into ether, அடங்குகை. (See ஒடுக்கம்.) 3. Concealment, disappearance, ஒளிப்பு. 4. Dissolution, fusion, கரைவு. 5. Dancing, a kind of dance, கூத்தின்விகற்பம். Wils. p. 717.LAYA. (p.) இலயந்தப்பிப்போயிற்று. Destruction or loss is evaded. இலயகாலம், s. Time of destruction, end of the world. இலயக்கியானம்--இலயைக்கியான ம், s. The knowledge or science of beating drums, cymbals and other instrumental accompaniments, சங்கீதசுரக்கியானம். இலயஸ்தானம், s. The primitive of the evolved forms of nature, and of the transformations or assumed appearances of deity, into which they all become at last resolved, ஒடுங்குமிடம். இலயமாக, inf. To perish, to be destroyed. உற்பத்திஸ்திதிலயம், s. Creation, preservation and destruction. சீவலயம், s. Destruction of animated nature. சீவலயமானகாரியம், s. A destructive event. 38)

unti (p. 61) s. The navel, கொப்பூழ். 2. A river, நதி. 3. Sea, ocean, கடல். 4. A whirl-pool, நீர்ச்சுழி. 5. A carriage, a carriage-wheel, தேருருள். 6. A kind of play among women, மகளீர்விளையாட்டு. 7. Middle, நடு. 8. Height, eminence, உயர்ச்சி. 9. A part of the guitar or Indian lute, யாழினுறுப் பு. 1. Extension, extended space, பரப்பு. 11. A cow-stall, ஆன்கூடம். (p.) உந்திக்கமலம், s. The navel resembling the lotus flower. உந்திச்சுழி, s. The navel, curve or involution of the navel. உந்திபூத்தோன், s. Vishnu, விட் டுணு. (p.) உந்தியார், s. A treatise on the Vedantic philosophy. 22)

uṟpatti (p. 68) --உற்பவம், s. Birth, origin, derivation, development, evolution, பிறப்பு. 2. Conception, கருவுண்டாகுகை. Wils. p. 143. UTPATTI. உற்பத்திக்கிரமம், s. Genealogy, வமிசவரிசை. 2. The different gradations of animated beings from men of five senses to the vegetable of one, பிறப்புவகை. உற்பத்திஸ்திதிநாசம்--உற்பத்திஸ்தி திலயம், s. The origin or evolution, continuance and destruction, or involution (of things). (உப. 252.) சீவோற்பத்தி, s. Animation, the act of enlivening. 2. Nativity. 27)

kārṇm (p. 104) s. Cause, origin, source, தோற்றத்துக்கு மூலம். 2. Principle, essential element, மூலம். 3. Instrument or means, கருவி. 4. [in logic.] Cause, reason, the ground of an assertion or argument, ஏது. occasion, நோக்கம். Wils. p. 213. KARANA. 6. One of the twenty-eight Agamas, ஆகமம் இருபத்தெட்டிலொன்று. According to the Hindu Philosophy, காரணம் is three fold, viz.: முத ற்காரணம், துணைக்காரணம், நிமித்தகாரணம், முத ற்காரணம், material, proximate cause--as clay from which pottery is made, or the primitive Maya out of which the universe was produced. துணைக்காரணம், secondary, instrumental, or co-efficient cause--as the wheel used by a potter, or the Sakti (energy) of the god Siva. நிமித்தகாரணம், the efficient cause or the agent--as the potter, in the manufacture of wares, or the god Siva in the production of worlds. சர்வத்துக்குமாதிகாரணமானவர். The first cause or creator of all things. காரணகர்த்தா--காரணகடவுள் s. The Supreme Being--the Chief Agent in all things, முதற்கடவுள். 2. Any supposed miracle-working deity, அற்புத கடவுள். காரணகாட்சி, s. Demonstration 'a priori', or from an axiom. Rott. 2. A pleasing and marvellous sight. காரணகாரியம், s. Cause and effect, காரமுங்காரியமும். காரணகுரு, s. A guru whose sole object is the spiritual benefit of his disciples, மெய்க்குரு--opposed to கரியகுரு. காரணக்குறி, s. [in gram.] Derived names or appellatives, as one of the classes of nouns--opposed to இடுகுறி,கார ணப்பெயர். 2. Presage, omen, prognostic, a sign showing beforehand what is to happen, முன்னறிகுறி. காரணங்காட்ட, inf. To affirm a cause, to ascribe or show reasons, ஏதுகாட்ட. காரணகேவலம், s. Absolute unconsciousness of the soul during its involution in காரணமாயை. It is one of the three காரணாவஸ்தை. காரணசகலம், s. Conscious state of the soul during its manifestation in the world, and consequent subjection to births and deaths; one of the three காரணாவஸ்தை. காரணசரீரம், s. The most subtile embryo of the body, as originally and eternally existing with the soul. (See சரீரத்திரயம்.) In the Vedantic philosophy, the original principle of spiritual ignorance, in which the soul is enveloped during the period of its non-absorption in Brahm. காரணசுத்தம், s. Complete liberation from பாசம், and the attainment of perfect purity and happiness; one of the three காரணாவஸ்தை. காரணச்சிறப்புப்பெயர், s. [in grammar.] Derived names limited in their application--as முடி, a crown so called because it is put on முடி, the head, ஒன் றற்குரியகாரணப்்பெயர். காரணச்சொல், s. A story, a narrative, கதை. (p.) 2. A derived word. காரணப்பெயர், s. [in grammar.] Derivative names. காரணப்பொதுப்பெயர், s. [in grammar.] Derived names extending to various classes--as அணி, jewel; so called because it embraces various kinds of jewels, which are worn, பலவற்றிற்குரியகார ணப்பெயர். காரணமாயிருக்க, inf. To be the author of the thing. காரணமாயை, s. Maya as the primitive, original substance from which all the manifestations of matter and spirit are evolved, and into which they are again resolved at the destruction of the universe, அகிலத்துக்கும் வித்தானமாயை. see மாயை. காரணமுகாந்திரம், s. Motive. காரணவணு, s. According to some atheistical schools, primitive or original atoms, by the fortuitous combination of which, the worlds were originated. காரணவாகுபெயர், s. Names in which the cause is, by the way of metonymy, used for the effect--as in திருவாசகம். காரணவிசேஷம், s. Chief or principal things. (p.) காரணவிடுகுறி, s. A name which, though given originally as descriptive of a class of objects, is applied to individuals of the class, though destitute of the qualities which it describes--as மறவன், கறங்கு. காரணவிலக்கணை, s. [in rhetoric.] Metonymy of a cause for the effect. காரணவிலக்கு, s. [in rhetoric.] Negation of effects from the absence of a cause, ஓரலங்காரம். காரணன், s. The first cause, நிமித்தன். 2. The Supreme Being, கடவுள். 3. Any deity supposed to work miracles, அற் புதகடவுள். 4. A king, அரசன். 5. The name of a kind of arsenic, மிரதபாஷாணம். காரணாவத்தை--காரணாவஸ்தை, s. The three principal, causative states or அவத் தை of the soul--கேவலம், சகலம் and சுத்தம், --as distinguished from காரியாவத்தை. காரணானுமானம், s. [in logic.] A priori reasoning; inference from cause to effect --opposed to காரியானுமானம். (சிவ. சி.) மூலகாரணம், s. The primeval cause. மொழிமுதற்காரணம், s. The first principle of a word. காரணி, s. Parvati, பார்வதி. 103)

kiruttiyam (p. 111) s. Act, actions, performances, operation, தொழில். 2. Moral actions good or bad, involving future retributions, கன்மக்கிரியை. 3. A course of conduct, நடக்கை. 4. Work, business, employment, லௌகிகவேலை. 5. Religious rules, prescribed duties, கடமை. 6. Rites, ceremonies, &c., religious acts or practice, சடங்கு. 7. The operations of the deity--popularity in the characters of creator, preserver and destroyer; but in the mystic parts of the Agama system, the works of obscuring and enlightening the soul are superadded. Wils. p. 243. KRUTYA. தன்கிருத்தியந்தான்பார்க்கவேண்டும். Each one must perform his appropriate duties, personal, social, relative, civil, &c. கிருத்தியகர்த்தா, s. An operating deity, or a god who performs either of the five great operations in the universe. கிருத்தியகர்த்தாக்கள், s. (pl.) Agents who carry on operations in the universe; also, those of the விஞ்ஞானகலர் and பிர ளயாகலர் class of souls that have advanced so as to be cleansed from மலம், and permitted to be operative. கிருத்தியப்பிழை, s. Misdeeds, misbehaviour. 2. Failure or transgression in the performance of prescribed rites, ceremonies or other duties. கிருத்தியமில்லாதவன், s. One who does not practise the rites of the religion. ஒருகிருத்தியமுமில்லாதவன். One unemployed. கிருத்தியமுடிக்க, inf. To perform prescribed duties--as religious rites, ceremonies, &c. கிருத்தியம்பண்ண--கிருத்தியம்நடத்த inf. To perform the works of creation, &c..--as a deity, ஐந்தொழில்செய்ய. The direct object of this work is fancied to be; 1. To cleanse the soul from its moral defilements. 2. To cause it to experience the fruit of former actions. 3. To give it a temporary rest. 4. To produce an equilibrium between the good and evil actions of the soul. 5. To emancipate it from the பாசம் entanglements. (சிவ. சி.) 2. To perform works, rites, &c., சடங்குசெய்ய. 3. To perform the duties of one's calling, தொழில்செய்ய. 4. To perform the funeral rites for a deceased ancestor, உத்தரகிரியைசெய்ய. பஞ்சகிருத்தியம், s. The five operations of deity under various names, forms and modifications, viz.: 1st. சிருட்டி or படை த்தல், the work of creating or transforming matter, evolving it from the primitive Maya, producing words, furnishing the soul with its appropriate body, according to its actions in a previous birth, &c. In the popular system, this office is ascribed to Brahma. 2d.திதி or காத்தல், the work of preserving, usually ascribed to Vishnu. 3d. சங்காரம் or அழித்தல், the work of destroying, or of reducing the universe to the primitive Maya, through numerous involutions, --as earth into water, water into fire, &c. This office is ascribed to உருத்தி ரன், who by his worshippers is identified with Siva whom they consider supreme. 4th. திரோபவம் or மறைத்தல், the work of obscuration, or the veiling of the soul in moral darkness, and beclouding the understanding, so that the divine being cannot be perceived, while the mind attracted and illuded by visible and sensual objects, is excited to the performance of new actions, by which absolute liberation from பாசம் entanglements is prevented, and connection with Maya and its consequent transmigrations--except where the sanchita (சஞ்சிதம்) of former births is exhausted --is indefinitely prolonged. This is ascribed to மயேச்சுரன். 5th. அனுக்கிரகம் or அருளல், this is a work of benevolence as exerted for the benefit of the soul in furnishing it with appropriate bodies by which to expiate the guilt of former actions, though obscuring it with திரோ பவம், while it is thus working itself clear, at length withdrawing the veil and showing it that all visible and sensual objects are illusory and deceptive; also annihilating the passions and exciting disgust toward the objects of sense, and utter indifference to all mundane affairs, and thus causing entire cessation from physical and moral actions, and maturing it for final emancipation, and union with the Supreme. It is ascribed to சதாசிவம். சமுசாரகிருத்தியம், s. Domestic affairs, household business. 10) *

curuḷ (p. 196) s. Roll, scroll, involution, coil, சுருட்டு. 2. A curl, ringlet, crisped leaf, tendril, &c., மயிர்ச்சுருள்முதலியன. 3. A roll of betel leaves for chewing, வெற்றிலைச்சுருள். (c.) 4. The involved folds of the young lotus, தாமரையுட்சுருள். 5. Female hair, பெண் மயிர். 6. Ladies' hair dressed or folded in a particular manner, ஐம்பாலினொன்று. சுருளில்வைத்தடக்கஞ்செய்திருக்கிறது. This is enclosed in an envelope. சுருள்கொடுக்க--சுருள்பிடிக்க, inf. To give betel to the bride and bridegroom before marriage. (c.) சுருள்பண்ண, inf. To roll up a palm leaf letter. சுருள்மடிக்க, inf. To fold up betel leaves with cloves, &c., for chewing. பட்டுச்சுருள், s. A roll of silk. கயிற்றுச்சுருள், s. A roll or clew of strings. 40) *

nci (p. 267) க்கிறேன், த்தேன், ப்பேன், க்க, v. n. To perish, to be destroyed, annihilated, consumed, சாக. 2. To be reduced, as a body, to its primitive elements, உருவழிய. நசிப்பு, v. noun. Perishing, involution, &c., as the verb. 3)