āl (p. 43) . The chief form of the third case, or instrumental ablative--implying cause, agency, instrumentality, expressing by, by means of, with, by way of, in consequence of, மூன்றாம்வேற்றுமையுருபு. 2. A poetic expletive, usually annexed to the finite verb, also to nouns, அசைச்சொல். 3. A form of the subjunctive, joined to the gerund, or in poetry, to the finite verb, expressing if, வினையெச்சவிகுதி. 4. An optative termination expressing may, let, &c., வியங்கோள் விகுதி. 5. A negative form of the optative--as அழால், don't weep. 6. A form of affirmation, for yes, ஆமெனல். This definition, though given in Saturagarady and Negundu, is not proved by examples. 7. A form of the third case, expressing each, every, distributively. (p.) நீவந்தால். If you come. நாடாமால். It is a country, or one's native land. ஊராலொருதேவகுலம். A temple in every country. மரீஇ யதோரால். May you know--or know --know you what has happened. வாளால்வெட்டினான். He cut with a sword. அரசனாலாகியமனை. A house built by the king. 6)

piṇaiyl (p. 315) v. noun. [used substantively.] Brace, couple, pair; two or more cattle, &c., fastened together, இரண்டுமுதலியசேர்ந் தது. 2. A hinge, கதவின்கீல். 3. Garland, or string of beads, மாலை. 4. A garland, or string of beads entwined, பின்னியமாலை. 5. Fastening of a yoke, நுகத்தோடுசேர்த்தல். 6. A negative form of the optative--meaning join not, பிணையாதே. பிணையலடிக்க--பிணையடிக்க, inf. To tie bullocks in a row together for threshing. பிணையல்மாடு--பிணைமாடு, s. An ox yoked, or tied to another.-- Note. In threshing, five or more are tied together. and driven round in a circle a breast of each other. See கோடியன், and உள்ளான். 28) *