uru (p. 65) s. Form, appearance, shape, figure, fashion, வடிவு. 2. Beauty, அழகு. 3. Body, உடல். 4. Appearance, an indistinct object, தோற்றம். 5. Image, idol, statue, விக்கிரகம். 6. A vessel, a dhoney, a ship, &c., கப்பல். 7. An article, a piece, different things counted, உருப்படி. 8. A course of recitation of prayers, incantations, &c., செபத்தினுரு. 9. Divinity, divine influence, power, grace, &c. brought in to a person or idol by the repetition of incantations, சன்னதம். (தீ. 297.) 1. Bigness, பருமை. 11. (p.) Color, நிறம். 12. A leech, அட்டை. 13. Inner part, interior, centre, உள். 14. (சது.) Disease, வியாதி. 15. Anger, signs of anger, கோபம். 16. Heat, வெப்பம். 17. The embryo, கரு. ஐந்துருவருகிறது. Five vessels are coming. தூரத்திற்காண்கிறவுருவென்ன? What is that form or object seen in the distance? உருக்குலைய, inf. To become dismembered, to be disunited--as the parts of a dead body--as a lock, parts of a house, &c., to become loose, deranged, disorganized, வடிவங்குலைய. 2. To be emaciated--as one in disease, வடிவங்கெட. உருக்கொள்ள, inf. To become formed, or conceived in the womb, கருக் கொள்ள. 2. To assume shape, வடிவமெடு க்க. 3. [prov.] To possess a person--as a demon for the sake of uttering oracles, ஆவேசங்கொள்ள. உருச்செபிக்க--உருப்போட, inf. To repeat a course of prayers, &c, மந்திர முருப்போட. உருத்தரிக்க, inf. To become shaped, &c.--as the fetus when advancing towards maturity, வடிவங்கொள்ள. உருநாட்டு, s. [prov.] An idol, statue, விக்கிரகம்; [ex நாட்டு.] உருப்பட, inf. To be formed, shaped, உருவாக. 2. To prosper, rise to eminence, சீர்ப்பட. உருப்படி, s. A piece, any article counted. இங்கேநாற்பதுஉருப்படிசீலையிருக்கிறது. Here are forty pieces of cloth. பத்துருப்படி. Ten things, articles, utensils. உருப்படுத்த, inf. To form in the womb, கருவிலுருவாக்க. 2. To mould, shape, to form--as the work of a smith, a mason, &c., உருவாக்க. உருப்போட, inf. To reiterate incantations for expelling a disease, poison, &c. 2. To repeat or rehearse a lesson frequently, in order to learn it by heart. உருமாற, s. To change one's shape, metamorphose one's self as the Rishis are reputed to do, வேற்றுருக்கொ ள்ள. 2. To become changed in countenance--as by disease, &c., சரீரம்வேறுபட. உருவழிய, inf. To become disfigured by disease, to become deformed. உருவாக, inf. To obtain form, shape, &c., வடிவமாக. உருவாக்க, inf. To form, shape, fashion, make, mould--as the work of a smith or mason, உருச்செய்ய. 2. To repair, complete, சீர்ப்படுத்த. உருவிலி, s. Kama, காமன். (p.) உருவில்லாதது, s. A thing without form or shape, without beauty. உருவிழக்க, inf. To lose one's proper appearance, become changed in shape, color, &c., வடிவமிழக்க. உருவுவமம், s. [in rhetoric.] A kind of comparison from analogy--as when a ship at sea is compared to an elephant in an army, வடிவுவமை. உருவெடுக்க, inf. To become formed, conceived in the womb, (lit.) to take a body or form--as the soul according to the deeds of former births, வடிவெடுக்க. 2. To assume a shape--as in transmigrations, incarnations, and transient appearances of a deity, &c., வேஷங்கொள்ள. உருவெளி, s. An imaginary appearance of a person, or other objects, a visionary object, an illusion, chiefly applied to the supposed sight of an absent lover, உருவெளித்தோற்றம். (p.) உருவெளிக்காட்சி--உருவெளித் தோற்றம்--உருவெளிப்பாடு, s. The imaginary appearance of an absent lover. See above. உருவெளிப்பட, inf. To appear-as a visionary object, உருவம்வெள்ளிடை யிற்றோன்ற. உருவேற, inf. To rise or increase in numbers--as the repetition of prayers or incantations, மந்திரவுருவதிகரிக்க. 2. To be possessed of a demon for the utterance of oracles, ஆவேசமேற. 3. (fig.) To become furious, to fall into a fit, மூர்க்கமதிகரிக்க. உருவேறத்திருவேறும். Divine power will be acquired in proportion to the reiteration of the incantations. உருவேற்படுத்த, inf. To form, to fashion, உருவமுண்டாக்க. உருவேற்ற, inf. To reiterate incantations for expelling a disease, poison from the bite of a snake, &c., மந்திரத்தை யதிகமாய்ச்செபிக்க. 2. To cause a demon to possess some one for the purpose of uttering oracles, ascertaining future events--as that a sick friend can be restored to health, ஆவேசமேற்ற. 3. To instigate one for the performance of an evil action, துர்ப்போதனைசெய்ய. மனுவுரு, s. The form of a man. சிற்றுரு, s. Any thing small. 2. A small vessel, a bark. 2) *

eṉ (p. 75) கிறேன், றேன், பேன், என்ன, v. a. To say, name, pronounce, express, do, indicate, either by words or signs, expressed, or implied, என்றுசொல்ல. This is the common form for quotation, in which sense it generally occurs in all its various uses. In the infinitive and other parts it is commonly found with one ன் only. என்கு. I say. என்கும். We say. என்ப--என்பர்--என்மர்--என்மனார்--என்றிசினோ ர். They say, they may say, some say, &c. அப்படியென்கிறான். So he says. 2. He does so (the speaker making the sign or sound intended). இல்லையென்கிறேன். I say no-implying impatience, displeasure, emphasis, &c. பணமில்லையென்கிறான். He says he has no money. போவென்கிறேன். I tell you to go, lit. I say go, and implying I have said so before. அவனைப்போவென்னப்போகிறான். When I say go, he goes. காமதேனுவென்கிறபசு. The cow (of the supernals) called Kamadhanu. நானென்னுமெண்ணம். Self conceit, consequence. என்பவன், appel. n. He who says so. 2. He who is called so. பெரியானென்பவன். Perian, or he who is called Perian. ஆவென்ன, inf. To open the mouth, lit. to say ஆ. ஈயென்ன, inf. To show the teeth, lit. to say ஈ. என்பிக்க, inf. To cause another to say, to prove, சொல்லுவிக்க. அதையவன்வாயினாலேயுமக்கென்பிப்பேன். I will prove it to you from his mouth. என்று. The gerund of the verb என், used instead of என the infinitive (which is the poetic usage in this connexion), it serves to end a quotation and to connect it with the following part of the sentence, in which case it often corresponds to the conjunction that, வினையெச்சம். அவனையடித்தேனென்றுசொன்னான். He said that he struck him, lit. he said, I struck him. Note 1st. In connexion with appropriate verbs, என்று, and என often mean to expect, to think, imagine, to suppose, to pretend, to desire, எண்ணுதல் or some such verb being implied; பணந் தெய்வமென்றுநடக்கிறான், he makes money his god; அதுபுகையென்றிருந்தேன், I thought it was smoke, I took it for smoke; அவர்வருவாரென்றிருக்கிறேன், I expect him to come; அவன்சொன்னானென்றுவந்தாயா, have you came because he told you?--Note 2d. According to நன்னூல், என்று and என are இடைச்சொல் or particles, with several specific uses, the other parts of the verb are or may be included. 1. With பெயர் or names; அழுக்காறெனவொரு பாவி, the sinner called envy. (குறள்.) 2. With குறிப்பு or symbolic forms; சிக்கென வூன்றியவேர், the root which has taken firm hold; திடீரெனவந்தான், he came suddenly. 3. With இசை or (imitative) sounds; ஒல்லெனவொலித்தது, it sounded ஒல்; அடுக் கு or repititive symbolic terms are included in this class; படபடென்றுநடுங்கி னான், he trembled (shook, shivered, &c.) greatly; சுஃஃறென்னுந்தண்டோட்டுப்பெண் ணை, the palmyras whose green leaves rustled (emitted the sound of சுஃஃறு). 4. With எண் enumeration, in which they are equivalent to the copulative conjunction; சாத்தனெனக்கொற்றனெனப்பூதனெ னமூவரும்வந்தார், Sattan, Kottan and Bhuta came; தேனென்றுபாலென்றுவமையில்லாமொழி, words unequalled (in sweetness) by honey or milk. 5. With பண்பு or symbolic terms expressive of quality and intensity; சிவேரெனச்சிவந்தது, it reddened to a crimson; வெள்ளெனவா, come in the grey of the morning; வெள்ளெனவி ளர்த்தது, it became very white.--Note 3d. என்று and என also serve to express similitude, like, as, &c.; புலியெனப்பாய்ந் தான், he sprang like a tiger; காந்தளெனக் கைநீட்டி, extending her காந்தள்-like hand. --Note 4th. என and என்று are also used to express pre-eminence, &c.; இன்னதென் றில்லை, it is no matter which; ஆரென்றுநி னைத்தாய், who do you suppose I am? I am not to be treated thus, &c., உயிரென் றுபார்க்கவில்லை, he does not (or did not) regard even life; அவனுக்கின்னாரென்றில்லை, it is no matter to him who; குருவென் றுபேணுகின்றிலன், he does not respect even the guru; எவ்வளவென்றில்லை, it is no matter how much. 2. How much soever, how little soever. 3. It is illimitable, undefined, the quantity is unknown; வாய்வயிறென்றுபார்க்கிறதில்லை, he does not give himself time to eat.--Note 5th. என and என்று are also used with reiterative symbolic terms; மடம்டென்றொலித்த து, it sounded மட, மட; அடியடியென்றடித் தான், he beat him soundly; தலைதலையென்ற டித்துக்கொண்டான், he beat his head greatly through rage, grief, despair, &c.; lit. saying, 'Head, head;' வாய்வாயென்றடிக்க, to beat one's mouth greatly--in sorrow, despair, &c.; எறியெறியென்றெறிந்தான், he threw many times; lit. he threw, saying, 'Throw, throw.'--Note 6th. என and என்று, with a dative imply, designed or appointed for, sacred or devoted to, for the sake of, &c.; சுவாமிக்கென்றுநேர்ந் தது, it is vowed (devoted) to God; தன்பிள்ளைக்கென்றுவைத்துக்கொண்டான், he kept it for his child; எனக்கென்றெடுக்கமாட் டேன், I will not take it for myself-Note 7th. The subjunctive என்றால் joined to verbs or used when verbs are implied forms the subjunctive of those verbs.--Note 8th. The subjunctive என் னில், poetically, என்னின், if, is contracted into எனில் and எனின், and in classical usage to எல் and என்: உம் joined to those forms makes them though; they are added to other verbs or to nouns; ஓரடி யென்கிலும்நட, walk, if it be but one step. 40)

kttu (p. 92) கிறேன், கத்தினேன், வேன், கத்த, v. n. To cry with a harsh continued noise, to scream, squall--as an infant, கூவ. 2. To croak--as a frog; to caw--as a crow; to chuck--as a partridge; to scream, screach or make a harsh sound--as some birds, &c.; to chatter--as monkeys in fear, to yelp--as young dogs; to growl--as a bear; to bray--as an ass; to chuck--as young birds; to bleat--as calves; to make a reiterative sound--as some snakes, விலங் குபறவைமுதலியகத்த. 3. To chatter, to babble, to jabber, to talk in vain, பிதற்ற. 4. To roar, முழங்க. கத்திக்கத்தித்தொண்டையடைத்துப்போயிற்று. I am grown hoarse by talking so much. நாய்க்குப்பயந்துகுரங்குகத்துகிறது. The monkey chatters for fear of the dog. காக்கைகத்துகின்றது. The crow caws. அவன்கழுதைபோலேகத்துகிறான். He brays like an ass. அணில்கத்துகிறபடியால்சமீபத்திலேபாம்பிருக்கவே ண்டும். The screaching of the squirrels indicates the proximity of a snake. மாரித்தவளைபோலேயேன்கத்துகிறாய். Why do you croak like a frog in the rainy season? --said of one who talks too much, or importunes unceasingly. கத்து, v. noun. Crying, bawling, கூப்பிடுகை. 2. Chattering, unmeaning or idle talk, vain babbling, nonsense, mere declamation, பிதற்றுகை.--Note. Exalted devotees use this term concerning the opinions, &c., of other sects or of those of the same sects, but inferior to themselves. சமயக்கத்து, s. The arguments or wrangling of religious disputants. 2. Religious tenets exclusive of the sublimer or experimental parts. In both meanings the usage is sarcastic, spoken by opponents or by those who have arrived at an exalted degree. பொய்ந்நூலாம்அச்சமயக்கத்தினாராதரிக்கத்தெய்வ ங்கள்வைச்சமயக்கத்தினார்வாழ்வு. (Tiruvancadum) is the residence of Vishnu who appointed various gods to please wrangling fanatics. (திருவேங்.) வீண்கத்து, s. Vain, insignificant words, prating. 22) *

cẕkkuccẕkkeṉ (p. 173) --சழக்குப்புழ க்கென, inf. To emit a splashing, crashing sound; to sound splashy, sloppy; a reiterating sound, ஒலிக்குறிப்பு. (c.) 15)