akkatai (p. 3) -அட்சதை, s. Whole rice used in some ceremonies to secure an auspicious result, மங்கலவரிசி. Wils. p. 3. AKSHATA. (p.) 38)

aṭai (p. 8) க்கிறேன், த்தேன், ப்பேன், க்க, v. a. To shut, close, stop up, சார்த்த. 2. To lock, பூட்ட. 3. To block up a passage, obstruct, தடுக்க, (see குறள். அன்புடைமை. Ellis 215.) 4. To enclose, encompass, shut up, encage, fold cattle, &c., புகுத்த. 5. To secure, keep safely, conceal, காப்புச்செய்ய. சுவாமிதிருவுளத்தடைத்தார். Swamy thought --kept in his mind. அடைகல், s. A stone placed at the entrance of a sluice to prevent the water from flowing, மதகடைக்குங்கல். அடைகுளம், s. [prov.] A tank with no outlet, pent up, stagnant water. அடைசீலை, s. Cloth steeped in a medical preparation and put in the mouth for a sore throat, &c., அடைசுபொட்டணம். அடைத்தகுரல், s. A hoarse, husky voice. அடைபட, inf. To be closed, shut up, அடைக்கப்பட. 2. To be obstructed, as a passage, &c., தடைபட. அடைப்பன், s. Obstruction of the throat, quinsy in cattle, ஓர்வியாதி. அடைப்பு, v. noun. Shutting, closing, stopping. 2. s. Obstruction. 3. Enclosure. 4. Trees, &c., enclosed. 5. A plug, stopper, peg. 6. A door. காதடைப்பு, s. Obstruction of the ears or dullness of hearing, from cold, hanger. (c.) மாரடைப்பு, s. Obstruction of the breast. அடைமழை, s. Continual rain, விடாமழை. 21)

amai (p. 20) க்கிறேன், த்தேன், ப்பேன், க்க, v. a. To settle, compose, cause to yield, reduce to order, adjust, subject or bring to a right state, adapt, prepare, சரிப் படுத்த. 2. To get into possession, secure unjustly, get over to one's interest, secure, வசமாக்க. (பஞ். 21.) 3. To appoint (divinely), destine, institute, fix, விதிக்க. 4. To make, create, form, produce, உண்டு பண்ண. 5. To effect, accomplish, bring about, perform, manufacture, செய்துமுடிக்க. 6. To cook, prepare food, சமைக்க. (p.) கடவுளமைத்தபடிநடக்கும். It will take place as God has appointed. அமைப்பு, v. noun. Appointment, institution, destination, destiny, கட்டளை. 36)

ācamaṉam (p. 36) s. Sipping water before religious ceremonies, before and after meals, &c., from the palm of the hand and swallowing it. The ceremony is followed by touching various parts of the body. and repeating in Sanscrit short mystical expressions or incantations of homage to the respective gods, which are supposed to ward off evil and secure benefits, மந்திரத் தானீர்வாயிற்கொள்கை; [ex ஆ, et சமு, to eat.] Wils. p. 16. ACHAMANA. 32) *

āḷ (p. 43) --ஆளு, கிறேன், ஆண்டேன், வேன், ஆள, v. a. To rule, reign, exercise royal power, whether supreme or delegated, அரசுசெய்ய. 2. To possess and employ slaves, அடிமையாள. 3. To possess and enjoy the produce of land, the use of a house, &c., ஆட்சிசெய்ய. 4. To govern a wife, household, &c., குடும்பத்தையாள. 5. To accept, adopt--as a servant, slave, &c., receive into protection, ஆட்கொள்ள. 6. To use, establish usage--as in language, மொ ழியாட்சிசெய்ய. 7. To cherish, maintain, cultivate, exercise, ஓம்ப. 8. To manage, direct, கையாள. (c.)--Note. An appellative affix is formed from ஆள் by adding அன், for the singular, and அர் for the plural-as பகையாளன், a foe; பகையாளர், foes. ஆளமாட்டாதவனுக்குப்பெண்டேன்? What does he want with a wife, who cannot govern her? எடுத்தாளாதபொருளுதவாது. A thing not used becomes useless. என்னைமகிழ்வாலிசைந்தாளில். If thou receivest me with cheerfulness into thy protection. நட்பாள்பவர். Those sincerely united in friendship. யாமத்துமாளுந்தொழில். Employed even by night. (குறள்.) சான்றோராலாளப்பட்டசொல். A word used by the learned ancients. மன்னுயிரோம்பியருளாள்வார். They who cherish and exercise charity toward all living. அல்லலருளாள்வார்க்கில்லை. Evil cannot assail the charitable. ஆண்டவன்--ஆண்டான், appel. noun. A ruler, governor, lord, master, ஆள்வோன். ஆண்டி, s. [fem. ஆண்டிச்சி.] A religious mendicant of the Siva sect, a devotee, சிவனடியான். 2. A ruler, an appellative of the deity, transferred to the devotee. ஆண்டை, s. [fem. ஆண்டைச்சி.] A master, lord, landlord--as spoken by low castes, in reference to their feudal chief of superior caste, எசமானன். சத்தியமாய்்ச்சொல்லுகிறேனாண்டைகேளீர். My lord, listen to me; I will confess the truth. (ஞானவெட்.) ஆட்சி, v. noun. Possession, heritage, inheritance, title, உரிமை. 2. Government, domination, rule, reign, ஆளு கை. 3. Use, practice, occupancy, usage-especially in language by classical writers, வழக்கம். ஆட்சித்தானம்--ஆட்சிராசி, s. [in astrology.] One of the five situations in which a planet has government--that of its being in a sign deemed its own, during which it exerts special benignity --an occurrence favorable to the birth of a child, &c. ஆட்சிப்பட, inf. To become one's right by long possession, தற்கிழமை யாக. நெடுநாளாயவனுக்காட்சிப்பட்ட தெய்வம். A spirit or demon that has long been subject to him, or with which he has long been familiar. ஆட்சிப்படுத்த, inf. To secure a title by long possession, தற்கிழமையாக்க. ஆளுகை, v. noun. Rule, government, domination, authority. ஆளுகைசெய்ய, inf. To exercise government. ஆள்வாரில்லாமாடு, s. A cow or bull appropriated to a temple, which is left to stray as it likes; such are well received and fed. 59)

itṇm (p. 45) --இதண், s. A high shed with a platform secure from wild beasts, for watching a field, காவற்பரண். 2. A scaffold, a raised platform, பரண். (p.) 144) *

ilingkam (p. 54) s. A sign, mark, token, symbol, அடையாளம். 2. The penis. ஆண்குறி. 3. The phallus or linga--a representation of the membra viri et mulieris used in temples as an object of worship, and regarded as deity under this emblem. It is also made of gold or silver and worn in a casket on the arm, the breast, or some other part of the body, as an amulet and as an object of veneration and worship. In both these cases it represents both sexes in conjunction, being emblematical of Siva and Sacti, or the male and female energies of the deity, சிவலிங்கம். In the Agama philosophy three lingas are mentioned; viz.: 1. Streelinga (ஸ்திரீலிங்கம்) the same as விந்து--the female linga common to male and female--including in both sexes the organs for secreting and containing the seminal fluid. 2. Purshalinga (புருட லிங்கம்) same as நாதம் (Natha) male linga, also common to both sexes, including in both sexes the genital organs for transmitting and combining the two productions essential to generation. 3. Napunchakalinga, (நபுஞ்சகம்) same as அலி, Ali or Alilinga, the neuter or rather hermaphrodite linga, being the physiological foundation of the other two, both as to their organization and functions. The image linga often bears this name; these three are distinguished by the terms அவன், அவள், அது. They are physiological and are found in such works as தத்துவக்கட்டளை, &c. There is another class of lingas called பஞ்சலிங் கம், the five lingas, popularly represented as deity under the emblems of the five elements, and worshipped in as many celebrated temples, viz.: பிருதிவிலிங்கம், earth-linga, worshipped at Canjeevara-அப்புலிங்கம், water-linga, worshipped at Tiruvanaicka--தேயுலிங்கம், fire linga, worshipped at Tiruvannamalay--வாயுலிங்கம், air-linga, worshipped at Tirukalatti-ஆகாயலிங்கம், ether-linga, worshipped at Sethumbaram. These are properly of a metaphysical or mystical character and belong to the arcana of Hinduism. The above designations are for popular use and are given from their physiological connection with the five bodies or casements of the soul, whose natural bases are the elements. earth, water, fire, air and ether, respectively. Among the initiated, the following are the terms employed, viz.: 1. ஸ்திரீலிங் கம், Streelinga--this is properly the organ entire--male and female with its functions; it is a figure (உரூபம்) the only one of the five to which form is ascribed. There is but one image, the representation of this. The சரிதை course of worship, i. e. the popular puranic course belongs to this. 2. புல்லிங்கம், this is defined to be உணர்வு; the course here is that of instruction and perception as to the action of the instrument, &c. To this belongs the கிரியை course of worship, the second great stage. 3. நபுஞ் சகலிங்கம், this is the stage of darkness, of neutrality, called the stage of darkness and doubt, and, as a course of worship, is included in the succeeding one. 4. பரமலிங் கம், this comes under the dominion of மயேச் சுரன், the concealer, and is called மறைப்பு; the course here is that of யோகம், the third great stage. 5. மகாலிங்கம், this is தெளிவு, the course of ஞானம், the last stage which exempts from births, and secures absorption in the supreme essence. Wils. p. 72. LINGA. இலிங்ககோளம், s. Glans penis. (Anat.) இலிங்கங்கட்டி--இலிங்கதாரி, s. One who wears the linga. இலிங்கசங்கமம், s. Symbols of the sexes united--probably a personification of the active energy of the deity and of matter, represented in metal. &c., or formed in the mind as objects of contemplation and worship. இலிங்கசூலை, s. A kind of venereal disease. இலிங்கபுடோல், s. The ஐவிரலி, creeper, Bryonia, L. இலிங்கபுராணம், s. One of the eighteen Puranas, புராணம்பதினெட்டிலொ ன்று. இலிங்கப்புற்று, s. A kind of venereal disease. இலிங்கரோகம், s. The venereal disease, ஆண்குறியில்வருமோர்புண். இலிங்கர்--இலிங்கிகள், s. Ascetics, Rishis who wear the Linga, சைவ தவப்பாலோர். இலிங்கி, s. An ascetic. 2. A worshipper of Siva, under the phallic emblem. 3. A hypocrite, a pretended devotee. ஸ்படிகலிங்கம், s. A linga made of quartz. பாணலிங்கம், s. A stone in the form of a linga--found in the river Nurbudda. பிரசாதலிங்கம், s. What is dedicated to Siva. பார்த்திபலிங்கம், s. Any thing assumed as an emblem of linga, and worshipped. சுயம்புலிங்கம், s. A linga supposed to be self-existent. சங்கமலிங்கம், s. A man of the Changama sect. குருலிங்கம், s. A spiritual father, a confessor. 17)

īṭu (p. 58) s. Equivalent, substitution, vicarious retribution, fruit, result, பிரதி. 2. Comparison, equal, match, ஒப்பு. 3. Reward, recompense, compensation, remuneration, satisfaction, கைம்மாறு. 4. Pawn, pledge, security, mortgage of land, அடகு. 5. (p.) Greatness, dignity, moral excellence, பெருமை. 6. Power, strength, robustness, வலி. 7. Ability, means, தகுதி. 8. Tendency, liability, exposure, obnoxiousness, being subject to, falling a prey, நேரா குகை. (சத. 63.) 9. Thickening, becoming slimy, குழைவு. அம்மாத்திரத்துக்கெனக்கீடில்லை. I have not the means to do so much. வினைக்கீடாகவனுபவமுண்டாம். Enjoyments and sufferings will accord with the deeds done within the periods of former births. அதற்கீடாகவிதுகொடுக்கிறேன். I give this for or instead of that. அவளுக்கவனீடல்ல. He is not a suitable match for her. ஈடழிய, inf. To suffer the loss of power, dignity, wealth, &c., to become poor, பெருமைகுன்ற. ஈடழிவு, v. noun. Loss of power, property, dignity, &c., சீர்கேடு. ஈடன், s. A strong, competent, wealthy man, பெருமையுடையோன். ஈடன்பாடஞ்சான். A wealthy man will not fear losses. ஈடாட, inf. To compete with another, நேர்நிற்க. 2. [prov.] To be loose--as a tooth, a nail, the spokes of a wheel, to joggle, உழல. ஈடாட்டம், v. noun. Competing or matching with another. 2. Pecuniary ability, the free use of money--as by a rich merchant, கொடுக்கல்வாங்கல். 3. Being loose--as a nail, &c., உழலுகை. ஈடுகட்ட--ஈடுபண்ண, inf. To give security, பிணைகொடுக்க. 2. To make amends, restitution, reprisals, &c., to identify, ஈடுசெய்ய. ஈடுகொடுக்க--ஈடுசெலுத்த, inf. To reward, give an equivalent, to content, பதிலளிக்க. 2. To bear, tolerate, endure, yield, &c., ஈடுகட்ட. அவனுக்கீடுகொடுக்கமுடியாது. It is impossible to give him satisfaction. வீடுபலக்கக்கட்டினாற்புயலுக்குமீடுகொடுக்கும். If the house be strongly built, it will endure the storm. அவனுக்கிவனீடுகொடுக்கமாட்டான். This person cannot compete with him. ஈடுபாடு, s. Loss and gain, நய நஷ்டம். 2. Substitution, ஒப்பு. ஈடேற, inf. To be emancipated from sin, births, &c., to obtain final happiness, உய்ய. 2. To be saved from ruin and be rendered secure, to rise from indigence to prosperity, to be completely rescued from distress, difficulty, danger, disease, &c., வாழ்வடைய. கன்னிகையீடேறிவிட்டாள். The girl has attained a marriage settlement. அந்தக்குடியீடேறிவிட்டது. That family is rescued from indigence, saved from ruin. &c. ஈடேற்ற, inf. To deliver, rescue, இரட்சிக்க. 2. To raise one from distress, indigence, &c. to the attainment of the desired good, to promote, to establish in good circumstances. வாழ்வடை யச்செய்ய. 3. To redeem, emancipate from births, &c., மீட்க. ஈடேற்றப்பட, inf. To be saved, delivered, rescued from ruin indigence, distress, &c., to be rendered secure against danger, &c., இரட்சிக்கப்பட. ஈடேற்றம், s. Final and eternal happiness, the liberation of the soul from the body and its exemption from further transmigrations, and translation to a permanent state of happiness, final emancipation, பேரின்பவாழ்வு. 2. Deliverance from a state of suffering, indigence, &c., உய்வு. 3. The marriage of a destitute girl under favorable auspices, கன்னிகையீடேற்றம். ஈட்டுக்கீடு, s. Like for like, retaliation, requital. கடையீடு, s. Ground the lowest in value and assessment. தலையீடு, s. A very fruitful soil, known to be such by its aspect. 6)

uttiyāpaṉam (p. 61) s. A ceremony at the termination of a long periodical fast, &c., performed to secure its benefits which would otherwise be lost--the merit of the fast and of all the pains, austerities, labors, &c., would in that case be surrendered-the benefits of fasts so performed in compliance with vows are obtainable either in this life or the future, நோன்புமுடிக்கை. 4) *

urimai (p. 64) s. Propriety, peculiarity, proprietorship, appropriateness, property or quality of a person or thing, உரியதன்மை. 2. Heritage, inheritance, hereditary and unalienable rights, சுதந்திரம். 3. Relationship, the ties of consanguinity, இனம். 4. Natural or correlative duty, obligation, கடமை. 5. Love, affection, intimacy, tender regard, friendship, சிநேகம். 6. Liberality, privilege of familiarity, freedom taken or permitted on the ground of relationship, friendship, acquaintance, &c., இஷ்டம். 7. Claim, right, உரித்து. 8. (p.) A wife, மனைவி. உரித்து. A symbolic verb used as a noun with meanings similar to those of உரிமை, being peculiar to a person, or thing--as duty, obligation, property, quality, &c., உரியது. 2. s. Relative duty and care as of a child to his parents, the teacher to his pupils, the Guru to his disciples, the husband to his wife, and vice versa, கடமை. 3. Affection, பட்சம் உரித்தாக்கிக்கொள்ள, inf. To appropriate to one's self, procure a right in, to make one's own, உரிமையாகச்செய்ய. 2. To secure the friendship of one, நட்பாக்கிக்கொள்ள. உரித்தாளி--உரித்தானவன், s. Proprietor, owner, heir, சுதந்திரன். 2. One near of kin, இனமானவன். சபைக்குரித்தானவன். A person entitled to a place in an assembly. என்னுடைமைக்குரித்தானவன். The heir of my property. உரிமைக்கஞ்சி--உரிமைச்சோறு, s. Food prepared for the relations of a deceased person on the day of his death. 2. [prov.] Rice-water poured into the mouth of a dying person as the last token of respect. உரிமைக்கடன், s. The duties and obligations of near relations to perform funeral rites, and to show respect to a deceased person, பிரேதத்திற்குரியவர்கள் செய்யுங்கடமை. 2. The duty of a child to support his father in sickness or other extremity, &c., புத்திரன்பிதாவுக்குச்செய்யுங் கடமை. 3. Obligations of the heir to pay the debts of a deceased person, அவன வன்செய்யவேண்டியகடமை. உரிமைக்கட்டு, s. Consanguinity allowing a marriage connexion, இனக் கட்டுப்பாடு. 2. Preservation of one's rights as a relative. உரிமைக்கலியாணம், s. Marriage within the prescribed degrees of consanguinity. உரிமைக்காணி, s. Inherited land. உரிமைக்காரர், s. Heirs, சுதந்தி ரர். 2. Natural guardians, responsible relatives, உரியவர்கள். உரிமைசெய்ய, inf. To discharge correlative duties, கடமைசெய்ய. 2. To perform funeral rites, கருமாதிசெய்ய. உரிமைத்தத்துவம், s. [prov.] Right or letters of administration to the estate of a deceased person, சுதந்திரதத்துவம். 2. Right of guardianship in a case of minority, lunacy, &c., பாத்தியம். உரிமைபாராட்ட--உரிமைகொண் டாட, inf. To own the obligations one is under to another, on the ground of consanguinity, friendship, religion, country, &c., and to act accordingly, சுதந்திரங் கொண்டாட. 2. To converse with another on the ties of friendship, consanguinity, &c., common between them either to show that such ties exist, or for social enjoyments, சம்பந்தங்கொண்டாட. உரிமைபேச, inf. To urge one's rights, claims, &c. on the ground of consanguinity, usage, occupation, previous services, acquaintance or otherwise, சுதந்திரங்காட்டிப்பேச. உரிமைப்பங்கு, s. Share of an inheritance, சுதந்திரப்பங்கு. உரிமைப்பாடு, s. Relative authority, obligation, &c., உரியகடமை. உரிமைப்பிள்ளை, s. An adopted child entitled to the property of the adopter, சுவிகாரபுத்திரன். உரிமைப்பெண், s. A female in the proper degree of consanguinity to be taken in marriage, விவாகஞ்செய்வதற் குரித்தானவள். உரிமைமண், s. [prov.] Earth thrown on a corpse at its burial, by the near relatives, பிரேதக்குழியிலுரியவர்கள்போ டுமண். உரிமையாட்சி, s. Possession or right of possession of property devolving on a child, which, had the parents been living, would have belonged to them, சுதந்திரவாட்சி. உரிமையின்மை, s. Want of right or privilege. உரிமையெடுக்க, inf. To take possession, to enjoy or claim one's share of an inheritance, produce, &c. உரிமைவழி, s. Consanguinity, lineage, ancestral connection, சம்பந்தமுறை. 2. Inheritance or right of possession from ancestors, தொன்றுதொட்டுவருஞ்சுதந்தி ரம். உரிமைவிட, inf. To give freedom to, to manumit a slave. சொல்லுரிமை, s. A fine emphatic expression. உரியது, s. That which is proper to, peculiar to, tending to, liable to, exposed to, deserved, deserving, worthy of, appropriate to, obnoxious to, உரித்தா னது. இததற்குரியசொல். This is the appropriate word for it. உரியதண்டனை, s. Condign punishment, deserved chastisement. உரியபொருள், s. The primary meaning of a passage, உரியவர்த்தம். 2. Property in which one has a peculiar right, சுதந்திரமானதிரவியம். உரியர்--உரியார்--உரியோர், s. Proprietors, உடையவர்கள். 2. Heirs, சுதந்திரர். 3. Near or responsible relations, சம்பந்த முடையார். 4. The learned, அறிஞர். அன்பிலாரெல்லாந்தமக்குரியர்அன்புடையர்என்பு முரியர்பிறர்க்கு. Those destitute of love live only to themselves, whereas they who possess it are ready to give up their lives (lit. bones) for others. (குறள்.) உரியவன்--உரியன்--உரியோன், s. Proprietor, owner, உடையவன். 2. Heir, சுதந்திரன். 3. A near relation, இனத் தான். 4. One worthy of, deserving of, தக்கவன். 5. (p.) Husband, கணவன். கொலைக்குரியவன், s. One who is worthy of death. இழவுக்குரியவன், s. One whose duty it is to perform funeral rites. எனக்குரியவன், s. One near to me by the ties of consanguinity, friendship, relation, caste, country, &c. உரியள்--உரியாள், s. A wife, மனையாள். (p.) 17)

ūṉṟu (p. 72) கிறேன், ஊன்றினேன், வே ன், ஊன்ற, v. a. To plant, set, fix, place firmly, rest upon with pressure--as a pole in propelling, fixing a boat, a musket, a lever, &c., நிறுத்த. 2. To lay down premises in an argument, நியாயத்திற்குமூலத்தைஸ்தாபிக்க. 3. To grasp, hold, strike root as trees, gain a firm footing, become established in a place, இறுகப்பிடிக்க. 4. v. n. To lean upon, recline, or depend on a staff, a person, &c., சார. 5. To be steadfast, firm, intent upon, உறுதியாய்நிற்க. ஊன்றக்கொடுத்ததடியென்னுச்சியையுடைக்கிறது. The staff which I gave him to lean upon, breaks my head; i. e. the good I have done him has turned out evil. கையூன்றிக்கரணம்போடவேண்டும். To tumble, the hands must be fixed on the ground; i. e. nothing can be done without money, means, &c. மழையூன்றிப்பேய்கிறது. It rains hard or incessantly. மேகங்காலூன்றிமழைபெய்தது. The clouds resting on the horizon poured down torrents. நிலத்திற்சிக்கெனவூன்றியவேர். Roots stuck firmly in the ground. ஒத்தகடப்பாட்டிற்றாளுன்றியெய்து. Exerting themselves in their proper calling. ஊன்றக்கட்ட, inf. To edify, ratify. ஊன்றிக்கேட்க, inf. To interrogate with much emphasis, press for an answer, உறுதியாய்வினாவ. 2. To hear attentively, கருத்தாய்ச்செவிகொடுக்க. ஊன்றிக்கொள்ள inf. To gain a firm footing in a place, office, &c.; to establish one's self, நிலைபெற. 2. To lean or depend upon, சார்ந்திருக்க. ஊன்றிச்சொல்ல, inf. To speak, or pronounce with distinct articulation, உறுதியாய்ச்சொல்ல. ஊன்றித்தாங்க, inf. To press on a pole in stopping, or poling a boat, ஊன்றித்தள்ள. ஊன்றிநடக்க, inf. To walk cautiously, firmly, &c.--as on slippery ground. 2. To walk firmly as one regaining the use of his limbs. 3. To walk with a firm foot so as to secure a quick pace. கோலையூன்றிக்கொண்டுநடக்கிறான். He walks with the assistance of a staff. ஊன்றிப்படிக்க, inf. To read poetry with proper pauses. 2. To sing with proper articulation, emphasis, &c. ஊன்றிப்பார்க்க, inf. To look steadfastly, intently, &c., நோக்கிப்பார்க்க. 2. To consider a thing maturely, to fix the mind intently on the object of consideration, ஆராய்ந்துபார்க்க. 3. To feel, try--as a fruit, &c., pressing it with the hand, கையினாலழுத்திப்பார்க்க. ஊன்றிப்பிடிக்க, inf. To seize firmly, hold tight, இறுகப்பிடிக்க. 2. To mark faults severely, கூர்மையாய்க்குற்றம் பிடிக்க. 3. To hold fast an opinion, பிடி வாதமாயிருக்க. ஊன்றிப்பேச, inf. To speak emphatically or forcibly, உறுதியாய்ப்பேச. இந்தநியாயத்திலூன்றிப்பேசு. Urge this argument, insist upon it. ஊன்றிப்போட, inf. To confirm an opinion, accusation, evidence, &c., ஸ்திரப்படுத்திவிட. ஊன்றிமிதிக்க, inf. To tread cautiously--as one on a well-beam, step firmly, steadily, &c. ஊன்றியெழுத, inf. To press or indent well in writing. ஊன்றிவைக்க, inf. To establish a family. 2. To settle one in life, business, &c. 3. to confirm, settle one in an opinion in a slight degree. ஊன்றுகால், s. A stay, a prop, உதைகால். ஊன்றுகோல், s. A staff, a walking stick, a support, பற்றுக்கோடு. எழுத்தையூன்ற, inf. To put a point over a letter which makes it mute. நாற்றையூன்ற, inf. To set plants.

ēṇ (p. 79) s. A firm, secure situation, stability, நிலைபேறு. 2. Strength, firmness, power, valor, exploit, achievement, வலி. (Compare ஏணம்.) 3. Assumption, arrogance, பெருமை. (p.) 4. [prov.] Crookedness, வளைவு. ஏண்பலபகர்ந்தனை. You have told many (of your captain's) valorous deeds. (காந்.) ஏணிலாதவர், s. Those unstable, unsteady, weak, &c. (காந்.) ஏணுற்றார், s. The valiant. (காந்.) ஏண்கோண், s. [prov. and col.] Unevenness, crookedness, ஒழுங்கின்மை. ஏண்கோணானபேச்சு, s. Disagreeable, inconsistent language. 5)

kṭṭu (p. 88) கிறேன், கட்டினேன், வேன், கட்ட, v. a. To tie, bind, gird, confine, link, chain, hamper, trammel, shackle, pinion, fasten, brace, pack, put on clothes, to wear, பிணிக்க. 2. To build, construct, frame, erect, fix, arrange, வீடுமுதலியகட்ட. 3. To hug, embrace, தழுவ. 4. To marry, விவாகஞ் செய்ய. 5. To bind by spells, magic, &c., to conjure, தடைகட்ட. 6. To fabricate, contrive, invent, கதைகட்ட. 7. To harden, condense, consolidate mercury, vermilion, &c., by the admixture of certain ingredients, சரக்குக்கட்ட. 8. To subordinate, subdue, subject, அடக்க. 9. To suborn, to bribe, பரிதானத்தாற்கட்ட. 1. v. n. [with the impersonal terminations.] To harden, consolidate, form as concretions, to concrete, clot, congeal, இறுக. 11. To become bound or confined, constricted--as the throat; to overspread as clouds, to collect, மூட. 12. To form as a boil, tumor, &c., to imposthumate, to gather, கட்டிதிரள. அடிபட்டஇடத்திலேயிரத்தங்கட்டியிருக்கிறது.... The blood is clotted in the part which is bruised. இப்படியிட்டேற்றம்பேசினாலுனக்குத்தொண்டையி லேகட்டும். If you persist in thus traducing me, you will have a boil in your throat; i. e. you will be seriously distressed--a curse. கட்டாக்காலி, s. An ox or cow suffered to run wild, or not folded by night. கட்டாணி, s. a fastening for a female ear-ring, கடைப்பூட்டாணி. கட்டிக்காக்க, inf. To preserve, guard, to protect. கட்டிக்கொடுக்க, inf. To give a daughter in marriage. 2. To make, build, construct, &c., and give one. கட்டிக்கொள்ள, inf. To take in marriage. 2. To hug, to embrace. 3. To contract, to lay up, to accumulate as moral deeds, virtue or vice, for future retribution. 4. To secure as an object, to turn a thing or person to one's own account, to conciliate favor, to bring within one's own power or influence. 5. To suborn, to bribe. 6. To make up a difference, a quarrel, &c., to become reconciled, to settle amicably, to compromise. தேசத்தைக்கட்டிக்கொள்ள. To conquer a country. புண்ணியத்தைக்கட்டிக்கொள்ள. To do a good action. பாவத்தைக்கட்டிக்கொள்ள. To contract guilt, to commit a sin. மாங்காய்ப்புளிதொண்டையைக்கட்டிக்கொண்ட து. The acid of the mango has caused a constriction in my throat. என்னபலனைக்கட்டிக்கொண்டாய். What hast thou obtained? கட்டிப்பிடிக்க, inf. To throw the arms round a person, to hug, to embrace, to grasp, to seize. கட்டிப்புகுந்தவள், s. A widow that has married again. கட்டியடிக்க, inf. To tie and flog, whip, &c., கட்டுகரை, s. A mole, a pier to defend shipping in a harbor. கட்டுசரக்கு, s. Mercury, &c., consolidated. கட்டுத்தாலிகட்ட, inf. To marry a widow. 2. To take a woman to wife-this may be done, if the man has no child by his first wife, with her consent, who acknowledges its validity by tying the marriage symbol round the neck of the new bride. தன்னைக்கட்ட, inf. To protect one's self by the use of magical incantations. 2. To have sufficient for one's support. 3. To be economical, frugal, to live within one's income. கவிகட்ட, inf. To compose a verse. கட்டு, v. noun. Binding, bonds, linking, connecting, கட்டுகை. 2. Hardening, consolidating, &c. இலிங்கக்கட்டு, s. Consolidated vermilion. தாளக்கட்டு--அரிதாரக்கட்டு, s. Consolidated orpiment. இரசக்கட்டு, s. Consolidated mercury. பாஷாணக்கட்டு, s. White arsenic. நவச்சாரக்கட்டு, s. Consolidated sal ammoniac. 38)

kaṟpam (p. 102) s. The period of Brahma's life or one-hundred of his days and nights, பிரமனாயு. (சது.) 2. The periodical destruction of the world at the end of Brahma's day, also of his life, உலகமுடிவு. 3. [in pharmacy.] Medical powders to prolong life, secure immortal youth, சித்தர்கள்மருந்து. 4. Renovating influence on the system from the use of the powders, மூப்புவராமற்செ ய்யுமருந்து. (c.) 5. (p.) A day and night of Brahma, a period of 4,32,, solar, siderial years, or years of mortals measuring the duration of the word, and as many, the intervals of its annihilation, பிரமனோர்நாள். 6. Swerga, the world of the devas, தேவலோகம். 7. A number --ten thousand millions, ஆயிரகோடி. 8. [in sacred science.] Treatises on the incarnation by which the deities respectively are invoked in worship, மந்திரசாஸ்திரம். 9. One of the six அங்கம், or parts of knowledge; that which treats of incantations, வேதாங்க மாறிலொன்று. 1. One of the nine Nidhis of Kuvera, நவநிதியிலொன்று. Wils. p. 22. KALPA. கற்பகாலம், s. The period of Brahma's day, or of his age, a kalpa. கற்பஞ்சாதிக்க--கற்பஞ்சாப்பிட, inf. To inure the body to hardship-as ascetics, strengthening it with medicaments and by other means for promoting longevity, கற்பந்தின்ன. கற்பநாள், s. A kalpa of time. கற்பமுடிவு, s. The end of a kalpa. கற்பாந்தம், s. The end of a kalpa, கற்பமுடிவு. (See கற்பம்.) 2. Stability, that which lasts long, உறுதியாயிருப்பது. 20) *

kḷm (p. 99) s. Place, locality, open space, area, a wide extent, expanse, இடம். 2. Black, dark, கறுப்பு. 3. Poison, venom, வி டம். 4. Neck, throat, மிடறு. 5. A wife, மனைவி. 6. Barren or brackish ground, களர் நிலம். (p.) 7. (c.) A threshing floor or place in a field for treading corn, நெற்களம். 8. The place or site of a battle, a field of battle, போர்க்களம். 9. Shallow shelf of rocks at sea, bank, under water, sand-bank, shoal, &c., கடலின்மேடு. களத்திலேதோணிபொறுத்துப்போயிற்று. The dhoney is aground on the shoal. களப்பலி, s. A human sacrifice, that of valiant men to Doorga, the goddess of war, previous to battle to secure victory, யுத்தகளத்திலிடும்பலி. களப்பலியிட--களப்பலியூட்ட, inf. To offer human sacrifice. களப்பாட்டு, s. Threshing floor songs, போரடிப்போர்பாடும்பாட்டு. களப்பாய், s. A mat spread on the floor to tread out grain, களத்தில்விரிக்கும் பாய். களப்பிச்சை, s. Alms given to religious mendicants at a threshing floor, களத்திலிடும்பிச்சை. களப்பேச்சு, s. Auspicious terms, language, &c., of the threshing floor, கள பரிபாஷை. களப்பேறு, s. [prov.] The portion of grain, distributed at a threshing floor among religious mendicants, also given to a washerman, barber, and other dependent castes, நெற்களத்திற்பெறும்பலன். களமதி, s. Estimation of the quantity of grain upon a threshing floor. களமளக்க, inf. To measure at the threshing floor, களத்தினெல்முதலியனவளக்க. களமர், s. Husbandmen, agriculturists, உழுநர். 2. The பூவைசியர், or one of the divisions of the வைசியர் caste. 3. Inhabitants of agricultural districts, மருத நிலமாக்கள். 4. The Sudra caste, சூத்திரர். (p.) களம்விடாமலொட்டடிக்க, inf. To sweep clean the threshing floor. களவழிநாற்பது, s. A poem in forty stanzas descriptive of a field of battle. (Rott.) களவாரம், s. [com. களவாசம்.] The portion of grain given from the threshing floor to the workmen, களத்திற்கொடுக் கும்வாரம். உலைக்களம், s. A forge. கொலைக்களம், s. A place of execution. யுத்தகளம்--படுகளம், s. A field of battle. படுகளத்திலொப்பாரியா. Are relationships observed in the battle-field? 27)