akppāṭṭuṟuppu (p. 2) s. The twelve members of அகப்பொருள் or அகத்திணை, viz. 1. இயல்பகத்திணை. Method of defining a thing or showing its nature, quality, &c. 2. வகையகத்திணை. Amplification, or detailing at large what has been said briefly. 3. பொதுவகத்திணை. The rule for summing up or recapitulating. 4. சிறப்பகத்திணை. The rule for discriminating, or explaining the difference of things. 5. உவமவகத்திணை. The rule for illustrating a subject by metaphors, comparisons, &c. 6. புறநிலையகத்திணை. The rule for exemplifying a subject by examples. 7. எதிர்நிலையகத்திணை. The rule for elucidating a circumstance by its opposite. 8. காரண or கருவியகத்திணை. Showing the condition or quality of a thing by its orginal cause. 9. காரியவகத்திணை. Proving a thing by its effects. 1. காரகவகத்திணை. The rule for relating an action, event, &c., to which belong the following:-- 1. செய்பவன், who. 2. செய்தொழில், what. 3. கருவிகள், by what helps. 4. பயன், why. 5. இடம் or நிலம், where. 6. காலம், when. 7. திறன், in what manner or how. 11. முன்னவையகத்திணை. The rule for foretelling events from signs. 12. பின்னவையகத்திணை. The rule for foretelling the consequences of any action. (p.) 17)

atikkirāntapintu (p. 10) s. [in the Agama philosophy.] The principle or type of the male semen, as one of the nine different forms or constituent portions of the Deity, or one of the higher characters, in which no form is developed. See நவபேதம், பிந்து and விந்து. 60)

antappuram (p. 14) s. A place for kings' wives, &c. (p.) See அந்தப்புரம், under அந்தர். Wils. p. 37. ANTAHPURA. 55) *

aṟputam (p. 33) s. Miracle, what excites wonder or astonishment, அதிசயம். Wils. p. 2. ADB'HUTA. 2. A hundred millions, ஓரெண். Wils. p. 72. ARBBUDA. 3. (p.) Beauty, அழகு. 4. Wisdom, ஞானம். அற்புதமூர்த்தி, s. The Deity or performer of miracles, the wonder-working or wisdom-embodied God. அற்புதர், s. Wise men, sages. 2. Smiths, artificers, mechanics of five kinds. அற்புதவாதம், s. A convulsive disease by which the body is distorted, ஓர்வாதநோய். அற்புதவுருவகம், s. A kind of mixed metaphor. அற்புதவுவமை, s. [in rhetoric.] A species of simile, a comparison of what cannot take place. அற்புதன், s. The Supreme Being, God the wonderful. 2. Vishnu. 3. Siva. 4. An artificer. அற்புதாகமம், s. The apocalypse. (Besch.) 72)

alangkāram (p. 27) s. Ornament, decoration, embellishment, சிறப்பு. 2. Beauty, அழகு. 3. Rhetorical ornament, figures of language, rhetoric, அணியிலக்கணம். 4. One of the sixty-four கலைஞானம், கலைஞானமறுபத் துநான்கினொன்று. Wils. p. 73. ALANKARA. There are thirty-five figures of language; viz.: 1. தன்மை, a word or phrase expressing the nature of a thing. 2. உவமை, a parable. 3. உருவகம், metaphor. 4. தீவகம், a word once used and understood in the other parts of the sentence. 5. பின் வருநிலை, the repetition of the word beginning a sentence with the same or a different signification. 6. முன்னர்விலக்கு, rejecting a truth asserted, by showing its absurdity. 7. வேற்றுமைப்பொருள்வைப்பு, establishing the truth of a particular fact by a general truth. 8. வேற்றுமை, contrast. 9. விபாவனை separating effects from their proper causes and attributing them to other causes alluded to. 1. ஒட்டு, an allegory. 11. அதிசயம், hyperbole or exaggerated description. 12. தற்குறிப்பேற்றம், a principal kind of metaphor. 13. ஏது, a figure showing the cause, &c. 14. நுட்பம், a figure which presents a suitable idea, by a corresponding hint, &c. 15. இலேசம், a figure in which a trifling excuse is given, as a cloak for a thing of greater magnitude. 16. நிரனிறை, one of the eight kinds of construction of a sentence, i. e. the separate successive arrangements of a series of nouns and their verbs in natural or reverse order. 17. ஆர்வமொழி, an affectionate word or phrase. 18. சுவை, the passions or emotions of the mind expressed by gesture, exhibited in action and transferred to poetry. 19. தன்மேம்பாட் டுரை, self-adulation. 2. பரியாயம், a figure in rhetoric by which one thing is told and another connected with it is intended. 21. சமாயுதம், the accomplishing of one's object by indirect means. 22. உதாத்தம், a figure which expresses copiousness, richness, enterprise, &c. 23. அவநுதி, denying the character, quality or essence of a person or thing in order to attribute the same to others. 24. சிலேடை, a word of double interpretation. 25. விசேடம், distinguishing a cause by ascribing to it effects which it is inadequate to produce. 26. ஒப்புமைக்கூட்டம். enumeration of analogous words, &c. 27. விரோதம், opposition. 28. மாறுபடுபுகழ்நிலை, praising a person or thing to the disparagement of another. 29. புகழாப்புகழ்ச்சி, praise, flattery, &c., couched in terms of dispraise. 3. நிதரிசனம், feigning a thing in nature as doing good or evil to another, a species of personification as a mode of moral instruction. 31. புணர்நிலை, a figure in which the same epithets or attributes are adapted to two or more different subjects. 32. பரிவ ருத்தனை, a figure in rhetoric, describing an exchange of beauties, excellencies. 33. வாழ்த்து, congratulation. 34. சங்கீரணம், the blending of several figures. 35. பாவிகம், moral instruction, inference, applications, &c., from events related in epic poems. அலங்காரநைவேத்தியம், s. An offering made in front of a temple, for show. அலங்காரபஞ்சகம், s. A poem of a hundred verses, (lit.) the five forms of beauty. It is a series of five kinds of verses; viz.: வெண்பா, கலித்துறை, அக வல், ஆசிரியவிருத்தம், சந்தவிருத்தம். (இவ்வகை யே மாறிமாறி நூறுசெய்யுள் அந்தாதித்துப்பாடுவது.) அலங்காரப்படுத்த, inf. To adorn, சிங்காரிக்க. அலங்காரப்பிரியன், s. Vishnu. அலங்காரப்பேச்சு, s. Fine, elegant language, flattery. 33) *

alcl (p. 27) s. Laziness, சோம்பல். 2. Langor, சோர்பு. 3. A cloth thinly woven, இழைவிலக்கமானவஸ்திரம். 4. What is huddled, carelessly or negligently put up, சிந்துண்டுகிடப்பது. 5. [Metaphorically.] A business which instead of succeeding, grows worse, பயனற்றவேலை. c. 38)

ātapaṉ (p. 38) --ஆதவன், s. The sun, சூரியன். 2. A brahman, பார்ப்பான். (p.) 33)

ātapam (p. 38) --ஆதவம், s. Sunshine, வெயில். Wils. p. 18. ATAPA. 2. Lustre, light, ஒளி. 3. (fig.) An umbrella, குடை. (p.) ஆதபத்திரம், s. A large umbrella of silk or leaves, used in the east, குடை. Wils. p. 18. ATAPATRA. 2. An umbrella, a white umbrella--one of the insignia of royalty, வெண்குடை. (p.) 32) *

ārttapam (p. 41) s. The menstrual discharge, monthly evacuation, catamenia, மகளிர்தீட்டு. Wils. p. 119. ARTTAVA. 63)

iṭai (p. 45) s. Middle, midst, centre, நடு. 2. The middle of a body, the waist, மருங்குல். 3. As இடைச்சொல்--a particle. 4. Interval of time, &c., நடுநேரம். 5. (p.) Place, room, space, position, situation, இடம். 6. A form of the seventh or locative case, ஏழனுருபு. 7. The side of a thing, place, quarter, region, பக்கம். 8. An elephant, யானை. 9. Interim, opportunity, con venient season, season, சமயம். 1. The full moon, பௌரணை. 11. A measure of length, breadth, thickness, &c., நீட்டலளவையிலொ ன்று. 12. One of the three நாடி, or passages for the breath--that through the left nostril, the lunar nerve or vessel, திரிநாடி யிலொன்று. 13. One of the (நாடி) nerves or arteries, தசநாடியிலொன்று. (See நாடி.) 14. (misused for எடை) Weight, gravity நிறை. (See சுழிமுனை, and பிங்கலை.) நல்லாரிடைப்புக்கு. Associating with the good. இடைகலை, s. The breath of the left nostril--as சந்திரகலை. See பிங்கலை. இடைக்கட்டு, s. A girdle, sash. 2. The allowance made for the weight of a vessel before weighing any thing in it. இடைக்காடன், s. A Rishi or சித்தன்--one of the eighteen. இடைக்கிடை. Here and there, interspersed, நடுநடுவே. 2. Of like weight, even weight, equilibrium, நிறைக்குநிறை இடைக்குலநாதன், s. Vishnu as brought up by shepherds. இடைக்குறை, s. [in grammar.] A word shortened in the middle, syncope, elision; as ஓதி for ஓந்தி, camelion. (See விகாரம்.) 2. An island, blank space in a river, &c., ஆற்றிடைக்குறை. இடைக்கொள்ளை, s. Pillaging, plunder, free booty, plundering without regard to either party, நடுக்கொள்ளை. 2. (in Agastiar.) The ravages of an epidemic discase, கொள்ளைநோயான்வருமழிவு. இடைசுருங்குபறை, s. A small drum tapering in the middle, உடுக்கை. இடைசூரி, s. [prov.] Gold or silverbeads interspersed here and there between sacred or other beads, உருத்திராக்க முதலியவற்றிற்கிடையிற்கோத்திடுவது. இடைச்சனி--இடையெழுஞ்சனி, s. The eleventh lunar asterism, in which Saturn is considered very malignant. See கடையெழுஞ்சனி and முதலெழுஞ் சனி. இடைச்சன், s. The second child, இரண்டாம்பேறு. (c.) இடைச்சாதி, s. The second or middle tribe of வைசியர்--the third caste. இடைச்சேரி, s. A shepherd's village. இடைத்தட்டு, s. Getting profit indirectly by interposing between parties, &c. or by purchasing goods of one and selling them again from a distance. இடைநடு, s. The middle emphatically (a pleonasm in rhetoric.) இடைநரை, s. Hair or beard growing grey here and there. இடைநிலை, s. In verbs generally, the characteristics of tense, வினையிடைநிலை. 2. A neutral state, neutral or middle state, stagnation in business transactions, இருபுறத்திலுஞ்சாராமனிற்கை. 3. In some compound nouns, one of the component parts, பெயரிடைநிலை. இடைநிலைத்தீபகம், s. One of the beauties of poetry, விளக்கணிமூன்றிலொன்று. See தீபகம். இடைநிலைமயக்கு, s. [in orthography.] The proper combination of letters in the middle of a word, மொழியி லிரண்டெழுத்து மயங்கிநிற்கை--if the same consonant be repeated in the middle of a word, it is called, உடனிலைமெய்மயக்கு; if otherwise, it is called, வேற்றுநிலைமெய்ம யக்கு. இடைநீரினிற்க, inf. [prov.] To swim with the body erect and the water only up to the waist. இடைப்பட, inf. To interpose, happen in the interim, come in, between, among, &c., to happen, இடையிலுண்டாக. இடைப்படுதானம், s. Giving of a secondary order, bestowing through pity on the poor, the blind, மத்திமதானம். இடைப்பழம், s. Ripe fruits interspersed among the unripe. இடைப்பழம்பழுத்தல், v. noun. Ripening as fruits here and there. இடைப்பிறவரல், v. noun. Words intervening between any one word and another with which it makes sense--as between the noun and its attribute, &c., எழுவாய்முதலிய தொடரினுள் இடையிலேற்ற பிற சொல்வரல். இடைப்புழுதி, s. Land in a state for sowing, neither very moist nor very dry, காய்ந்துங்காயாதிருக்கிறபுழுதி. இடைப்புள்ளி, s. Marks scattered here and there--as in tobacco leaves, &c., fruits, &c. இடைப்பூட்டு, s. A truss, girdle, அரைப்பூட்டு. இடைப்போகம், s. An interior crop, out of season, இடையிற்புன்பயிர்விளைவு. இடைமடக்கு, s. Silencing one by vociferation, இடையிற்றடுக்கை. 2. Haughty speaking, இடக்குமடக்கானபேச்சு. 3. [in prosody.] The repetition of a word in the middle of a line with a varied meaning. See மடக்கு. இடைமுள், s. Small, new eruptions about a healing ulcer or bile, மறு முள்பாய்கை. 2. A disease, a kind of eruption, ஓர்கரப்பன். இடைமேடு, s. Rice-land of moderate height, நடுத்தரமானமேடு. இடையற, inf. To cease or terminate suddenly. இடையறாவன்பு, s. Never-ceasing love. இடையன், s. (fem. இடைச்சி.) A shepherd--as occupying a middle position. இடைப்புத்திபிடரியிலே. The shepherds have their wit in their nape; i. e. they have none. இடையன்கால்வெள்ளி, s. [prov.] The star Aldabaran in the constellation Aries, ஓர்விண்மீன். இடையாந்தரம், s. An intermediate space or time. அந்தவேலை யிடையாந்தரத்திலே கெட்டுப்போ யிற்று. The business was interrupted, spoiled in the interim. இடையாயர், s. Persons of a middling class in piety, excellence, &c. See தலை and கடை. இடையிட, inf. To intervene, be interspersed, to have intermediate spaces either of time or place, to intermit, happen intermediately, நடுவிற்றோன்ற. இடையிட்டுவந்தசெல்வம், s. Acquired wealth and prosperity, obtained during life, not derived from ancestors. இடையிட்டெதுகை, s. The எது கை or rhyming of the third letter in every other line. இடையிடை. From time to time, at intervals, intervening space. இடையிலேகொண்டுபோக, inf. To take by theft or force, to plunder fruits, furniture, &c. 2. To take off property at one's death--as persons who are not heirs. 3. To seize and carry off property from one who has stolen it--as a constable from a thief. (c.) இடையிலேவயிறுவளர்க்க, inf. To get a living at the expense of others, not reducing one's own stock. (c.) இடையினவெதுகை, s. One of the இனவெதுகை--that in which the second letter of each line is any of the medial letters. இடையீடு, s. Obstacle, impediment, frustration, விக்கினம். 2. Equivalent, equilibrium, ஈடு. இடையூறு, s. Frustration, interruption, disappointment, obstruction, hinderance, mishap, casualty, contingence, misfortune, disaster, இடர். (c.) இடையெண், s. A poem increasing and decreasing like the waves of the sea, அம்போதரங்கத்தொன்று. இடையொடுகடைமடக்கு, s. A figure in Rhetoric, repetition of a word or phrase in the middle and end of a line with different meanings, மடக்கணியி லொன்று. இடைவழக்கு, s. [prov.] A suit at law instituted by a new claimant while the previous one is going forward, கிளை வழக்கு. இடைவழக்காளி, s. An intervening party in a law-suit. இடைவழி, s. Midway. இடைவள்ளல், s. A term common to the second of the three classes of kings famed for liberality. (p.) இடைவாய், s. The degrees marked upon a steel-yard. இடைவிட, inf. To intermit, suspend, interrupt, leave intermissions, interstices, &c. இடைவிட்டுவிட்டு. Every other one. இடைவிடாமழை, s. Incessant rain. இடைவிடாமல், neg. v. part. Incessantly, constantly, without intermission. இடைவெட்டுப்பணம், s. A clipped or imperfectly stamped coin, மாறுமத் திரைவிழுந்தபணம். 2. [prov.] Profit made indirectly, பொறுக்கியெடுத்தபணம். இடைவெட்டுப்பேச்சு, s. Derision, ridicule. இடைவெளி, s. An intervening space, நடுவெளி. எட்கிடை--எள்ளிடை, s. The thickness of a rape-seed. (c.) நான்குவிரற்கிடை--நான்குவிரலி டை. Four fingers-breadth, thickness. முதலிடைகடை, Beginning, middle and end. 104)

iratapatam (p. 49) s. A dove that goes like a car, புறா; [ex ரதம், car, et பதம், foot.] (p.) 8) *

ilakkaṇai (p. 52) s. Poetic license, an allowed deviation from rule in the use of language, இயற்பொருளின்சம்பந்தியையுணர்த்துவது. 2. A figurative word or phrase; it embraces three kinds; viz.: 1. விட்டவிலக்கணை, this may be metaphor, personification or otherwise--as in ascribing the power, actions, &c. of animate beings to inanimate --as, மச்சுக்கூப்பிடுகிறது, the house (people of the house) calls. 2. விடாதவிலக்கணை, a metonymy--as, புளித்தின்றான், he has eaten tamarind; i. e. its fruit. 3. விட்டும்விடாதவி லக்கணை, a kind of paradox being in one view forced and unnatural--as சூரியனிரு ளைப்பருகிற்று, the rising sun devoured the darkness; i. e. dispelled it. 17)

ilingkam (p. 54) s. A sign, mark, token, symbol, அடையாளம். 2. The penis. ஆண்குறி. 3. The phallus or linga--a representation of the membra viri et mulieris used in temples as an object of worship, and regarded as deity under this emblem. It is also made of gold or silver and worn in a casket on the arm, the breast, or some other part of the body, as an amulet and as an object of veneration and worship. In both these cases it represents both sexes in conjunction, being emblematical of Siva and Sacti, or the male and female energies of the deity, சிவலிங்கம். In the Agama philosophy three lingas are mentioned; viz.: 1. Streelinga (ஸ்திரீலிங்கம்) the same as விந்து--the female linga common to male and female--including in both sexes the organs for secreting and containing the seminal fluid. 2. Purshalinga (புருட லிங்கம்) same as நாதம் (Natha) male linga, also common to both sexes, including in both sexes the genital organs for transmitting and combining the two productions essential to generation. 3. Napunchakalinga, (நபுஞ்சகம்) same as அலி, Ali or Alilinga, the neuter or rather hermaphrodite linga, being the physiological foundation of the other two, both as to their organization and functions. The image linga often bears this name; these three are distinguished by the terms அவன், அவள், அது. They are physiological and are found in such works as தத்துவக்கட்டளை, &c. There is another class of lingas called பஞ்சலிங் கம், the five lingas, popularly represented as deity under the emblems of the five elements, and worshipped in as many celebrated temples, viz.: பிருதிவிலிங்கம், earth-linga, worshipped at Canjeevara-அப்புலிங்கம், water-linga, worshipped at Tiruvanaicka--தேயுலிங்கம், fire linga, worshipped at Tiruvannamalay--வாயுலிங்கம், air-linga, worshipped at Tirukalatti-ஆகாயலிங்கம், ether-linga, worshipped at Sethumbaram. These are properly of a metaphysical or mystical character and belong to the arcana of Hinduism. The above designations are for popular use and are given from their physiological connection with the five bodies or casements of the soul, whose natural bases are the elements. earth, water, fire, air and ether, respectively. Among the initiated, the following are the terms employed, viz.: 1. ஸ்திரீலிங் கம், Streelinga--this is properly the organ entire--male and female with its functions; it is a figure (உரூபம்) the only one of the five to which form is ascribed. There is but one image, the representation of this. The சரிதை course of worship, i. e. the popular puranic course belongs to this. 2. புல்லிங்கம், this is defined to be உணர்வு; the course here is that of instruction and perception as to the action of the instrument, &c. To this belongs the கிரியை course of worship, the second great stage. 3. நபுஞ் சகலிங்கம், this is the stage of darkness, of neutrality, called the stage of darkness and doubt, and, as a course of worship, is included in the succeeding one. 4. பரமலிங் கம், this comes under the dominion of மயேச் சுரன், the concealer, and is called மறைப்பு; the course here is that of யோகம், the third great stage. 5. மகாலிங்கம், this is தெளிவு, the course of ஞானம், the last stage which exempts from births, and secures absorption in the supreme essence. Wils. p. 72. LINGA. இலிங்ககோளம், s. Glans penis. (Anat.) இலிங்கங்கட்டி--இலிங்கதாரி, s. One who wears the linga. இலிங்கசங்கமம், s. Symbols of the sexes united--probably a personification of the active energy of the deity and of matter, represented in metal. &c., or formed in the mind as objects of contemplation and worship. இலிங்கசூலை, s. A kind of venereal disease. இலிங்கபுடோல், s. The ஐவிரலி, creeper, Bryonia, L. இலிங்கபுராணம், s. One of the eighteen Puranas, புராணம்பதினெட்டிலொ ன்று. இலிங்கப்புற்று, s. A kind of venereal disease. இலிங்கரோகம், s. The venereal disease, ஆண்குறியில்வருமோர்புண். இலிங்கர்--இலிங்கிகள், s. Ascetics, Rishis who wear the Linga, சைவ தவப்பாலோர். இலிங்கி, s. An ascetic. 2. A worshipper of Siva, under the phallic emblem. 3. A hypocrite, a pretended devotee. ஸ்படிகலிங்கம், s. A linga made of quartz. பாணலிங்கம், s. A stone in the form of a linga--found in the river Nurbudda. பிரசாதலிங்கம், s. What is dedicated to Siva. பார்த்திபலிங்கம், s. Any thing assumed as an emblem of linga, and worshipped. சுயம்புலிங்கம், s. A linga supposed to be self-existent. சங்கமலிங்கம், s. A man of the Changama sect. குருலிங்கம், s. A spiritual father, a confessor. 17)

uṭukkai (p. 59) s. A small kind of drum, tapering in the middle, இடைசுருங்குபறை. 2. Tambourine, ஓர்கட்பறை. 91)

utapāṉam (p. 59) s. A well, கிணறு; [ex உத, water, et பா, to drink.] Wils. p. 146. UDAPANA. 139)