ikrm (p. 45) s. The letter இ, மூன்றா முயிர். 2. A tune, சந்தம். (p.) இகரக்குறுக்கம், s. The letter இ, shortened in sound, குற்றியலிகரம்--as ஆடி யாது. 5)

irvu (p. 49) s. The night-time from sunset to sun-rise, consisting of four watches or சாமம் or thirty நாழிகை, also written, இரா and இராத்திரி. இரவறிவான், s. A cock as marking the watches of the night, சேவற்கோழி. (p.) இரவுக்குறி, s. [in love poetry.] The place agreed on by lovers for meeting by night, இரவிலேதலைவனுந்தலைவியுஞ்சேரும் படிகுறித்தவிடம். (p.) இரவெரிமரம், s. A kind of tree of phosphoric quality shining in the dark, சோதிவிருட்சம். (p.) இரவோன், s. The moon, சந்திரன். (p.) 35) *

iṭṟu (p. 45) கிறேன், இடறினேன், வேன், இடற, v. a. To kick off or away, to sever or strike off a head, a limb, &c., with the foot, a bent bow, &c., பெயர்க்க. 2. v. n. To stumble, trip, strike the foot against, தடக்க. இடறொட்டமெனநெடியவரையுருட்டி. Rolling the towering mountains, as one might dash to pieces a pot-sherd with his feet. (இராமா.) கரடியிடறிவிளையாடுஞ்சுரம். The forest where the bear plays, knocking about (the fruits, &c.) with his feet. பரிகாரர்தலையிடறி. (An elephant) striking off the heads of horsemen. (பெரியபுராணம்.) காலிடறிவிழுந்தான். He stumbled and fell. பகைவரின்தலையையானையின்காலினாலிடறுவித்தான். He caused the heads of the enemies to be struck off, with the foot of an elephant. இடறுகட்டை, s. A stumbling block, hinderance, an obstruction. இடறல், v. noun. Stumbling, tripping. 2. Offence, scandal. இடறற்பட, inf. To take offence, to be offended, be hindered. 76)

ilingkam (p. 54) s. A sign, mark, token, symbol, அடையாளம். 2. The penis. ஆண்குறி. 3. The phallus or linga--a representation of the membra viri et mulieris used in temples as an object of worship, and regarded as deity under this emblem. It is also made of gold or silver and worn in a casket on the arm, the breast, or some other part of the body, as an amulet and as an object of veneration and worship. In both these cases it represents both sexes in conjunction, being emblematical of Siva and Sacti, or the male and female energies of the deity, சிவலிங்கம். In the Agama philosophy three lingas are mentioned; viz.: 1. Streelinga (ஸ்திரீலிங்கம்) the same as விந்து--the female linga common to male and female--including in both sexes the organs for secreting and containing the seminal fluid. 2. Purshalinga (புருட லிங்கம்) same as நாதம் (Natha) male linga, also common to both sexes, including in both sexes the genital organs for transmitting and combining the two productions essential to generation. 3. Napunchakalinga, (நபுஞ்சகம்) same as அலி, Ali or Alilinga, the neuter or rather hermaphrodite linga, being the physiological foundation of the other two, both as to their organization and functions. The image linga often bears this name; these three are distinguished by the terms அவன், அவள், அது. They are physiological and are found in such works as தத்துவக்கட்டளை, &c. There is another class of lingas called பஞ்சலிங் கம், the five lingas, popularly represented as deity under the emblems of the five elements, and worshipped in as many celebrated temples, viz.: பிருதிவிலிங்கம், earth-linga, worshipped at Canjeevara-அப்புலிங்கம், water-linga, worshipped at Tiruvanaicka--தேயுலிங்கம், fire linga, worshipped at Tiruvannamalay--வாயுலிங்கம், air-linga, worshipped at Tirukalatti-ஆகாயலிங்கம், ether-linga, worshipped at Sethumbaram. These are properly of a metaphysical or mystical character and belong to the arcana of Hinduism. The above designations are for popular use and are given from their physiological connection with the five bodies or casements of the soul, whose natural bases are the elements. earth, water, fire, air and ether, respectively. Among the initiated, the following are the terms employed, viz.: 1. ஸ்திரீலிங் கம், Streelinga--this is properly the organ entire--male and female with its functions; it is a figure (உரூபம்) the only one of the five to which form is ascribed. There is but one image, the representation of this. The சரிதை course of worship, i. e. the popular puranic course belongs to this. 2. புல்லிங்கம், this is defined to be உணர்வு; the course here is that of instruction and perception as to the action of the instrument, &c. To this belongs the கிரியை course of worship, the second great stage. 3. நபுஞ் சகலிங்கம், this is the stage of darkness, of neutrality, called the stage of darkness and doubt, and, as a course of worship, is included in the succeeding one. 4. பரமலிங் கம், this comes under the dominion of மயேச் சுரன், the concealer, and is called மறைப்பு; the course here is that of யோகம், the third great stage. 5. மகாலிங்கம், this is தெளிவு, the course of ஞானம், the last stage which exempts from births, and secures absorption in the supreme essence. Wils. p. 72. LINGA. இலிங்ககோளம், s. Glans penis. (Anat.) இலிங்கங்கட்டி--இலிங்கதாரி, s. One who wears the linga. இலிங்கசங்கமம், s. Symbols of the sexes united--probably a personification of the active energy of the deity and of matter, represented in metal. &c., or formed in the mind as objects of contemplation and worship. இலிங்கசூலை, s. A kind of venereal disease. இலிங்கபுடோல், s. The ஐவிரலி, creeper, Bryonia, L. இலிங்கபுராணம், s. One of the eighteen Puranas, புராணம்பதினெட்டிலொ ன்று. இலிங்கப்புற்று, s. A kind of venereal disease. இலிங்கரோகம், s. The venereal disease, ஆண்குறியில்வருமோர்புண். இலிங்கர்--இலிங்கிகள், s. Ascetics, Rishis who wear the Linga, சைவ தவப்பாலோர். இலிங்கி, s. An ascetic. 2. A worshipper of Siva, under the phallic emblem. 3. A hypocrite, a pretended devotee. ஸ்படிகலிங்கம், s. A linga made of quartz. பாணலிங்கம், s. A stone in the form of a linga--found in the river Nurbudda. பிரசாதலிங்கம், s. What is dedicated to Siva. பார்த்திபலிங்கம், s. Any thing assumed as an emblem of linga, and worshipped. சுயம்புலிங்கம், s. A linga supposed to be self-existent. சங்கமலிங்கம், s. A man of the Changama sect. குருலிங்கம், s. A spiritual father, a confessor. 17)

irucu (p. 50) s. The axle of a carriage, பண்டியுளிரும்பு. 2. (Rott.) The bamboo, மூங் கில். 64)

iṭi (p. 45) க்கிறேன், த்தேன், ப்பேன், க்க, v. a. To pound, beat in a mortar, comminute, pulverize, reduce to flour, தூளாக்க. 2. To strike with the fist, a club or any thing blunt, slantingly, not with a direct blow, தாக்க. 3. To push, gore as a beast, to thrust, to butt--as an old calf in sucking, முட்ட. 4. To thunder, eject thunder-bolts, இடியிடிக்க. 5. To beat so as to break, bruise or batter to pieces, demolish, shatter, தகர்க்க. 6. To speak forcibly and emphatically, to use strong language in order to make an impression, to urge, insist upon with earnestness, உறுதிசொல்ல. 7. v. n. To throb, beat-as the head when aching: to beat, pant, palpitate, துடிக்க. 8. To strike--as a vessel against the shore--as a gun fired, &c., உதைக்க. 9. To sound, make a noise, ஒலிக்க. இடிக்குந் துணையாரை யாள்வாரையாரே கெடுக்குந் தகைமையவர்? Who can destroy those with whom are counsellors, that caution them faithfully? நீலனைமுழங்காலினாலிடித்துருட்டினான். He pushed Neelan with his knee, and rolled him over. (இராமா.) இடித்துரை, s. Affirmation, assurance, உறுதிச்சொல். இடிமரம், s. A pestle, உலக்கை. இடிமருந்து, s. Pulverized or comminuted medicine. 88)

ilāli (p. 54) s. Wheedling, coaxing, fondling, நயஞ்செய்கை. 2. A seducer, கற்பழிப் போன். Wils. p. 719. LALEE. See Lalin. 9)

irēkai (p. 51) s. A line, a stroke in writing, வரி. Wils. p. 79. REKHA. 2. The lines in the palm of the hand, the sole of the foot, the forehead, &c.--as marks in palmistry, கைகால்முதலியவற்றினிரே கை. 3. Letters, writing, எழுத்து. 4. Delineation, outlines of a drawing, sketch, சித்திராகிருதி. 5. A digit of the moon, சந்திர ரேகை; [ex லேக, to write.] 6. Amount of assessment, tax, or tribute, இறை. (Rott.) இந்தவூர்க்கிரேகையென்ன? What is the assessment of this town? கூன்முகத்திங்களோரிரேகைகாண்டலும். At the sight of a digit of the horned moon. இரேகைகட்ட--இரேகைசெலுத்த, inf. To pay a tax or assessment. 10)

ilākupāytl (p. 53) v. noun. Jumping, tumbling over head and ears. 58)

ingkutāri (p. 45) s. One of the one-hundred-and-twenty kinds of ore--as பேரோ சனை. 30)