eṉ (p. 75) கிறேன், றேன், பேன், என்ன, v. a. To say, name, pronounce, express, do, indicate, either by words or signs, expressed, or implied, என்றுசொல்ல. This is the common form for quotation, in which sense it generally occurs in all its various uses. In the infinitive and other parts it is commonly found with one ன் only. என்கு. I say. என்கும். We say. என்ப--என்பர்--என்மர்--என்மனார்--என்றிசினோ ர். They say, they may say, some say, &c. அப்படியென்கிறான். So he says. 2. He does so (the speaker making the sign or sound intended). இல்லையென்கிறேன். I say no-implying impatience, displeasure, emphasis, &c. பணமில்லையென்கிறான். He says he has no money. போவென்கிறேன். I tell you to go, lit. I say go, and implying I have said so before. அவனைப்போவென்னப்போகிறான். When I say go, he goes. காமதேனுவென்கிறபசு. The cow (of the supernals) called Kamadhanu. நானென்னுமெண்ணம். Self conceit, consequence. என்பவன், appel. n. He who says so. 2. He who is called so. பெரியானென்பவன். Perian, or he who is called Perian. ஆவென்ன, inf. To open the mouth, lit. to say ஆ. ஈயென்ன, inf. To show the teeth, lit. to say ஈ. என்பிக்க, inf. To cause another to say, to prove, சொல்லுவிக்க. அதையவன்வாயினாலேயுமக்கென்பிப்பேன். I will prove it to you from his mouth. என்று. The gerund of the verb என், used instead of என the infinitive (which is the poetic usage in this connexion), it serves to end a quotation and to connect it with the following part of the sentence, in which case it often corresponds to the conjunction that, வினையெச்சம். அவனையடித்தேனென்றுசொன்னான். He said that he struck him, lit. he said, I struck him. Note 1st. In connexion with appropriate verbs, என்று, and என often mean to expect, to think, imagine, to suppose, to pretend, to desire, எண்ணுதல் or some such verb being implied; பணந் தெய்வமென்றுநடக்கிறான், he makes money his god; அதுபுகையென்றிருந்தேன், I thought it was smoke, I took it for smoke; அவர்வருவாரென்றிருக்கிறேன், I expect him to come; அவன்சொன்னானென்றுவந்தாயா, have you came because he told you?--Note 2d. According to நன்னூல், என்று and என are இடைச்சொல் or particles, with several specific uses, the other parts of the verb are or may be included. 1. With பெயர் or names; அழுக்காறெனவொரு பாவி, the sinner called envy. (குறள்.) 2. With குறிப்பு or symbolic forms; சிக்கென வூன்றியவேர், the root which has taken firm hold; திடீரெனவந்தான், he came suddenly. 3. With இசை or (imitative) sounds; ஒல்லெனவொலித்தது, it sounded ஒல்; அடுக் கு or repititive symbolic terms are included in this class; படபடென்றுநடுங்கி னான், he trembled (shook, shivered, &c.) greatly; சுஃஃறென்னுந்தண்டோட்டுப்பெண் ணை, the palmyras whose green leaves rustled (emitted the sound of சுஃஃறு). 4. With எண் enumeration, in which they are equivalent to the copulative conjunction; சாத்தனெனக்கொற்றனெனப்பூதனெ னமூவரும்வந்தார், Sattan, Kottan and Bhuta came; தேனென்றுபாலென்றுவமையில்லாமொழி, words unequalled (in sweetness) by honey or milk. 5. With பண்பு or symbolic terms expressive of quality and intensity; சிவேரெனச்சிவந்தது, it reddened to a crimson; வெள்ளெனவா, come in the grey of the morning; வெள்ளெனவி ளர்த்தது, it became very white.--Note 3d. என்று and என also serve to express similitude, like, as, &c.; புலியெனப்பாய்ந் தான், he sprang like a tiger; காந்தளெனக் கைநீட்டி, extending her காந்தள்-like hand. --Note 4th. என and என்று are also used to express pre-eminence, &c.; இன்னதென் றில்லை, it is no matter which; ஆரென்றுநி னைத்தாய், who do you suppose I am? I am not to be treated thus, &c., உயிரென் றுபார்க்கவில்லை, he does not (or did not) regard even life; அவனுக்கின்னாரென்றில்லை, it is no matter to him who; குருவென் றுபேணுகின்றிலன், he does not respect even the guru; எவ்வளவென்றில்லை, it is no matter how much. 2. How much soever, how little soever. 3. It is illimitable, undefined, the quantity is unknown; வாய்வயிறென்றுபார்க்கிறதில்லை, he does not give himself time to eat.--Note 5th. என and என்று are also used with reiterative symbolic terms; மடம்டென்றொலித்த து, it sounded மட, மட; அடியடியென்றடித் தான், he beat him soundly; தலைதலையென்ற டித்துக்கொண்டான், he beat his head greatly through rage, grief, despair, &c.; lit. saying, 'Head, head;' வாய்வாயென்றடிக்க, to beat one's mouth greatly--in sorrow, despair, &c.; எறியெறியென்றெறிந்தான், he threw many times; lit. he threw, saying, 'Throw, throw.'--Note 6th. என and என்று, with a dative imply, designed or appointed for, sacred or devoted to, for the sake of, &c.; சுவாமிக்கென்றுநேர்ந் தது, it is vowed (devoted) to God; தன்பிள்ளைக்கென்றுவைத்துக்கொண்டான், he kept it for his child; எனக்கென்றெடுக்கமாட் டேன், I will not take it for myself-Note 7th. The subjunctive என்றால் joined to verbs or used when verbs are implied forms the subjunctive of those verbs.--Note 8th. The subjunctive என் னில், poetically, என்னின், if, is contracted into எனில் and எனின், and in classical usage to எல் and என்: உம் joined to those forms makes them though; they are added to other verbs or to nouns; ஓரடி யென்கிலும்நட, walk, if it be but one step. 40)

ent (p. 73) adj. prefix. Which, what, வினா. --Note. எந்த is sometimes doubled-as எந்தெந்த, and used before a word ending with an உம் which is called முற்றும்மை, or with ஆனாலும், and then it signifies whosoever, whatsoever--as எந்தெந்தச்சமயத்திலும், at any time whatsoever; எந்தெந்தவார்த்தையானா லும்எண்ணாமலுச்சரிக்கவேண்டாம், Utter no word whatever before you have considered it. எந்தவூரிலும்செல்லும். It will pass in any country. எந்தக்கை. Which hand? எந்தச்சுமை. Which burden? எந்தத்தொழில். What business? எந்தப்பானை. Which vessel? எந்தமட்டும். How far? how great? how long? how much? 60)

eṇpi (p. 73) க்கிறேன், த்தேன், ப்பேன், க்க, v. a. [vul. prop. என்பி.] To prove, show, மெய்ப்படுத்த. 42)

eḷku (p. 75) கிறேன், எள்கினேன், வேன், எள்க, v. a. To despise, contemn, இகழ. (p.) Used only in the verbal participial form. 27)

engngṉm (p. 73) --எங்ஙனே. [in poetry, எங்ஙன்.] In what manner, how, எத்தன்மை. 2. In what place, where, எவ்விடம்; [ ex எ, what, et ஙனம், place.] 18) *

eẕukūṟṟirukkai (p. 75) s. A poem whose component words are represented by numerals in seven contiguous rows of long squares, each succeeding row increasing by one subordinate square on both sides, the topmost consisting of three squares. the next five, the next seven, &c. The numbers in each row begin and end increasing by one from the left as far as the middle square, and decreasing in the same ratio towards the right--thus the numbers in the first row, are 1, 2, 1; in the second, 1, 2, 3, 2, 1; in the third, 1, 2, 3, 4, 3, 2, 1, &c., and in the last two rows the numbers are the same. The symbolical poem is construed thus in the first row. 1, one god; 2, two feet; 1, one heart; i. e. Worship the two feet of the only true god with your undivided affections. ஓர்மிறைக்கவி. 1 2 1 1 2 3 2 1 1 2 3 4 3 2 1 1 2 3 4 5 4 3 2 1 1 2 3 4 5 6 5 4 3 2 1 1 2 3 4 5 6 7 6 5 4 3 2 1 1 2 3 4 5 6 7 6 5 4 3 2 1 12)

emi (p. 73) s. Society, fellowship--the opposite of தமி, solitude. (திவா.) (In சது, erroneously ஏமி, companion, உடனிகழ்வான்.) 71)

ellō (p. 74) . Interjection of surprise, pity, contempt, அதிசெயவிரக்கச்சொல். 11)

eẕunā (p. 75) s. Fire, நெருப்பு. 2. Seventongued--as the god of fire; [ex ஏழு, seven, et நா, tongue.] 16)

eyyāmai (p. 73) s. Ignorance, அறியா மை. (p.) 84)