cillai (p. 187) s. A kind of cricket, சிள்வண்டு. (நிக.) (Compare சில்லி.) 2. [prov.] A wicked and libidinous woman, தூர்த்தை. 6)

cīrvṇṭu (p. 191) s. One of the instruments of weavers, நெய்வார்கருவியிலொன்று. 12) *

cppngki (p. 160) s. The country of Japan, ஓர்தேசம். 2. (c.) The brazil wood, the bark of which is used in painting, &c., as a red varnish, ஓர்மரம். 3. [prov.] A slow, inactive, unhandy person--as சோபலாங்கி. 34) *

caṭṭakam (p. 157) s. Shape, figure, image, வடிவு. 2. Body, உடல். 3. Bed, couch, &c., for sleeping, மனுடர்படுக்கைப்பொது. கடவுளைக்காட்டுஞ்சட்டகம். An image representing the deity. (p.) 59)

cḷkṇṭi (p. 173) s. [vul.] A profligate. See சகசண்டி. 21)

crkm (p. 166) s. [prov.] Region, district, place, quarter, தேசப்பிரிவு. (Used in the south.) அந்தச்சரத்திலே இதுவழங்குகிறதா. In this word used in those parts? 23) *

cākupṭi (p. 174) s. (Hind.) Cultivation, பயிர் செய்தல். (c.) Government phrase. 32) *

cangkaḷai (p. 155) s. [prov.] Beams or timbers used for walling a well, மணற்கேணியின் பலகை. (Sa. Jangala, boundary, ridge. சங்களைக்கிணறு, s. A well in a loose soil walled with timber beams, or logs of wood. 43) *

camāti (p. 163) s. The last of the eight அ ங்கயோகம், or states and modes of silent, contemplative worship, அங்கயோகத்தொன்று. 2. One of the postures of the ascetic for silent meditation, being an upright, majestic position, as a fancied image of the deity, ஞானசமாதி. 3. The abstract contemplation of the ascetic in which the soul is supposed to be independent of the body and mind. (See யோகம்.) 4. Knowledge of the sublimest description--as of the deity, one's own spiritual nature, &c., acquired by supernatural illumination, without the aid of organs physical or mental, சமாதி தரிசனை. 5. A mode of interment, by placing the corpse in a sitting posture in imitation of the சமாதி worshipper, சமாதி யில்வைக்க,--Note. The வீரசைவர் sect are all burried in this manner, (it being deemed improper to burn them lest the linga previously worn should be burnt also,) and occasionally a monument of masonry is built around the corpse, as a linga, which thus becomes an object of worship. 6. A grave, a tomb, a sepulchre, பிணம் புதைக்குங்குழி. 7. [in rhet.] A species of personifications, a metaphor in which the quality or attribute properly belongs to the objects to which the metaphor refers, ஓரலங்காரம்--as பாயிருள்பருகிப்பகல்கான்றெழுதரு பருதி, the orient sun which swallows the darkness and pours forth the day; also, கன்னிமதில், virgin walls, i. e. imperishable, and குமரிஞாழல், the young rush, i. e. ever green. 8. Death, demise, commonly spoken of a devotee, மரணம். W. p. 896. SAMAD'HI. சமாதிக்குப்போக, inf. To betake one's self for a time to his cell, as an advenced devotee to secure uninterrupted, and protracted contemplation in silent worship. சமாதிக்குழி, s. The cell or grave of the devotee for interment, in an erect, sitting posture. 2. A grave. சமாதிபண்ண, inf. To sit in any of the postures of the Yogi. (p.) சமாதிபெற, inf. To receive of the Guru the degree of the Yogi, entitling the person to the privilege of sitting in the சமாதி postures. சமாதியடைய, inf. To sit in the ச மாதி posture in silent meditation. 2. To retire to the grave, to die. 3. To die in an erect posture--as a devotee. சமாதியில்வைக்க, inf. To bury a corpse in a sitting posture--as customary with some Hindus. (c.) சமாதியிருக்க, inf. To sit in a contemplative posture--as a silent devotee. 2. To betake one's self to his sepulchre --as an exalted devotee, on the approach of death, remaining without nourishment in a sitting posture until life is extinct. சமாதியுப்பு, s. A kind of medicinal salt formed from the corpse interred in a sitting posture, taken up after some years; also the salt cast into the grave at the interment to prevent putrefaction. 10)

ckāri (p. 154) s. Vikramaditya of Oujein, being one of the seven liberal kings of the first order, முதலேழுவள்ளலிலொருவன். Sometimes சகாரன். Compare சகரன். 2)