camūlam (p. 163) s. The whole--as spoken of herbs--root and all, the whole plant; also said of a family, அனைத்தும்; [ex ச, together with, et மூலம், root.] W. p. 92. SAMOOLA. சமூலமுகம்நாசமாயின. There was a total destruction. சமூலமாய். Wholly, entirely. சமூலமும். All, the whole; entireness. 67) *

cittārttam (p. 182) s. White mustard, வெண்கடுகு. W. p. 925. SIDDHARDHA. 2. (R.) As தத்துவஞானம். 73) *

ctēkru (p. 159) s. Cinnamon, இலவங்கப்பட் டை. (R.) 35)

carumam (p. 168) --சர்மம், s. Skin, hide, leather, &c., தோல். 2. Skin for sleeping on, used by students or ascetics, commonly of an antelope or a tiger, தோற்பாய். W. p. 32. CHARMMA. 3. (M. Dic.) The bark of the tamarind tree, புளியம்புறணி. சருமக்கச்சை, s. Leather girdle. சருமர், s. [com. செம்மார்.] Workers in skins. leather, &c., shoe-makers, &c., சக் கிலியர். (p.) 8) *

citakaṉ (p. 182) s. The planet Venus, சுக்கிரன். W. p. 923. SITAHA. 2. (R.) As சிதகம். 17)

caccam (p. 156) s. Truth, genuineness--as சத் தியம், மெய். (p.) 48) *

canti (p. 159) s. A joining, junction, meeting, union, combination, இசைப்பு. 2. The meeting or junction of two or more roads, rivers, &c., or the place of such meeting, சந்திக்குமிடம். 3. The joining of words, and the changes of letters by elision, reduplication, and substitution in the coalescence of words with each other, or in the addition to a word of particles expressing case, or in the formation of derivatives from a primitive, விகுதிமுதலிய வற்றின்புணர்ச்சி. 4. The intervals of morning and evening twilight, especially the latter, regarded as the union of the day and night, மாலைநேரம்; thus அந்திசந்தி, morning and evening. (c.) 5. A period at the expiration of each yuga, connecting it with the following, and occupying 1/12 of each, during which a gradual change takes place in the world, introductory to the peculiarities of the succeeding yuga; also a period of the same length, as the Satya yuga at the end of each Manvantara and of each Kalpa, யுகசந்தி. W. p. 889. SANDHI. 6. Reconciliation, pacification, forming friendship, நட்பாதல். 7. The bamboo, so called from its knots, மூங்கில். 8. The stated worship for each individual, morning and evening, and with some in mid-day, சந்தியாவந்தனம். (p.) 9. Division of time in a day, especially meal time--as ஒருசந்தி, one meal, it being fast-day. (c.) 1. [loc.] Juncture, crisis, a critical point of time, தறுவாய். சந்திகாவலன், s. [prov.] As அந்திகாவ லன், which see. சந்திக்கரை, s. The place where several roads or rivers meet. (c.) சந்திபண்ண--சந்திமுடிக்க, inf. To perform he daily private worship, morning, noon and evening. (p.) சந்திப்பாடு, v. noun. A mishap supposed to be caused by a malignant spirit in a cross way, or other haunted place. சந்திமறிக்க, inf. [loc.] to avert the displeasure of malignant divinities, in time of epidemics, by presenting them cooling offerings at cross roads, and thus to stop their progress into the country. சந்திமிதிக்க, inf. [prov.] To pass across way at an auspicious time, as after recovering from sickness, especially from the small pox, on first going out. சந்திமிதிப்பிக்க, inf. To cause a child to walk the first time on the 6th month in places where two or more ways meet. சந்தியாகாலம், s. The period of evening twilight, மாலைநேரம். 2. The three seasons of stated worship. (See சந்தி.) 3. The interval between one yuga and another, யுகசந்தி; [ex Sa. Sandhya.] W. p. 89. சந்தியாகாலகருமம், s. Evening devotion. (R.) சந்தியாராகம், s. The redness of the sky at sun-set. (R.) சந்தியாவந்தனம்--சந்தியாவந்தனை, s. [prov. சந்திவந்தனை.] Worship at any of the three stated periods; [ex வந்தனை, worship.] சந்தியிலிருக்க, inf. [prov.] To be ruined, to be driven into the street. சந்தியில்வைக்க, inf. To ruin a person, (lit.) to drive him into the streets. சந்திவிக்கிரகம், s. Forming a friendship with enemies to compass their ruin; one of the modes recommended for dealing with enemies. (p.) சந்தியிற்கொண்டுவர, inf. [prov. fig.] To expose a person to ridicule and shame (lit.) to bring to the street. முச்சந்தி, s. The meeting of three roads. நாற்சந்தி, s. The meeting of four roads or streets. சொற்சந்தி, s. One word combining with another in sense. சந்திவழு, s. Impropriety in the use of grammatical sandhi. The three grammatical sandhis as applied to words of Sanscrit origin are, 1. தீர்க்கசந்தி. 2. குண சந்தி. 3. விருத்திசந்தி. To these a fourth, ஆ திவிருத்திசந்தி is added. (நன்.) சந்திகாரியம், s. Making a treaty of peace. (R.) 95)

cañcayaṉam (p. 157) s. A funeral ceremony in which the remains of the burnt body are collected and sprinkled with milk, காடாற்றுகை. W. s. 883. SANCHAYANA. 5) *

cirungkalai (p. 185) s. Fetters for the legs, கால்விலங்கு. W. p. 856. S'RUNKHALA. 74) *

campāram (p. 164) s. [in general.] Requisites, necessaries, constituents, especially materials--as condiments, spices, currystuffs, drugs, ingredients, &c.,--for making food, preparing medicines, decoctions, &c., கூட்டுவர்க்கம். W. p. 94. SAMBHARA. 2. [loc.] A kind of beam to support the rafters in a native house, கைமரந்தாங்கி; [ex Sa. Sambhára, supporting.] பலசம்பாரம், s. Ingredients for curry. சம்பாரங்கூட்ட, inf. To mix curry stuffs. சம்பாரமிட--சம்பாரம்போட, inf. To season with spices. 31)