cṟukku (p. 173) v. noun. [loc.] Slipping, sliding, a false step, வழுக்குகை. 2. An inclined plane set before the front wheels of a car, to turn it in the right direction, சறுக்குக்கட் டை. 3. [prov.] A block or roller put under a log, or other heavy things, to facilitate its being moved, நெம்புதடி. 4. A subterfuge, a pretext, போக்கு. 5. A fall in circumstances, a failure, நழுவுகை; [ex சறுக்கு, v.] 43)

cārattiyam (p. 178) s. The driving of a vehicle, business of a coach-man, சாரதித்தொ ழில். (p.) W. p. 92. SARTHYA. See சாரதி. சாரத்தியம்பண்ண, inf. To drive a coach, இரதமோட்ட. 35)

cñcāli (p. 157) s. [loc.] A large gun, பெ ருந்துப்பாக்கி. (Limited.) 13)

canti (p. 159) s. A joining, junction, meeting, union, combination, இசைப்பு. 2. The meeting or junction of two or more roads, rivers, &c., or the place of such meeting, சந்திக்குமிடம். 3. The joining of words, and the changes of letters by elision, reduplication, and substitution in the coalescence of words with each other, or in the addition to a word of particles expressing case, or in the formation of derivatives from a primitive, விகுதிமுதலிய வற்றின்புணர்ச்சி. 4. The intervals of morning and evening twilight, especially the latter, regarded as the union of the day and night, மாலைநேரம்; thus அந்திசந்தி, morning and evening. (c.) 5. A period at the expiration of each yuga, connecting it with the following, and occupying 1/12 of each, during which a gradual change takes place in the world, introductory to the peculiarities of the succeeding yuga; also a period of the same length, as the Satya yuga at the end of each Manvantara and of each Kalpa, யுகசந்தி. W. p. 889. SANDHI. 6. Reconciliation, pacification, forming friendship, நட்பாதல். 7. The bamboo, so called from its knots, மூங்கில். 8. The stated worship for each individual, morning and evening, and with some in mid-day, சந்தியாவந்தனம். (p.) 9. Division of time in a day, especially meal time--as ஒருசந்தி, one meal, it being fast-day. (c.) 1. [loc.] Juncture, crisis, a critical point of time, தறுவாய். சந்திகாவலன், s. [prov.] As அந்திகாவ லன், which see. சந்திக்கரை, s. The place where several roads or rivers meet. (c.) சந்திபண்ண--சந்திமுடிக்க, inf. To perform he daily private worship, morning, noon and evening. (p.) சந்திப்பாடு, v. noun. A mishap supposed to be caused by a malignant spirit in a cross way, or other haunted place. சந்திமறிக்க, inf. [loc.] to avert the displeasure of malignant divinities, in time of epidemics, by presenting them cooling offerings at cross roads, and thus to stop their progress into the country. சந்திமிதிக்க, inf. [prov.] To pass across way at an auspicious time, as after recovering from sickness, especially from the small pox, on first going out. சந்திமிதிப்பிக்க, inf. To cause a child to walk the first time on the 6th month in places where two or more ways meet. சந்தியாகாலம், s. The period of evening twilight, மாலைநேரம். 2. The three seasons of stated worship. (See சந்தி.) 3. The interval between one yuga and another, யுகசந்தி; [ex Sa. Sandhya.] W. p. 89. சந்தியாகாலகருமம், s. Evening devotion. (R.) சந்தியாராகம், s. The redness of the sky at sun-set. (R.) சந்தியாவந்தனம்--சந்தியாவந்தனை, s. [prov. சந்திவந்தனை.] Worship at any of the three stated periods; [ex வந்தனை, worship.] சந்தியிலிருக்க, inf. [prov.] To be ruined, to be driven into the street. சந்தியில்வைக்க, inf. To ruin a person, (lit.) to drive him into the streets. சந்திவிக்கிரகம், s. Forming a friendship with enemies to compass their ruin; one of the modes recommended for dealing with enemies. (p.) சந்தியிற்கொண்டுவர, inf. [prov. fig.] To expose a person to ridicule and shame (lit.) to bring to the street. முச்சந்தி, s. The meeting of three roads. நாற்சந்தி, s. The meeting of four roads or streets. சொற்சந்தி, s. One word combining with another in sense. சந்திவழு, s. Impropriety in the use of grammatical sandhi. The three grammatical sandhis as applied to words of Sanscrit origin are, 1. தீர்க்கசந்தி. 2. குண சந்தி. 3. விருத்திசந்தி. To these a fourth, ஆ திவிருத்திசந்தி is added. (நன்.) சந்திகாரியம், s. Making a treaty of peace. (R.) 95)

cacam (p. 156) s. A hare, a rabbit, முயல். (p.) 2. One of the four classes of men described in erotics, a man of mild character, but uxorious and woman-led, நால்வகையா டவருளொன்று, (கொக்கோ.) W. p. 834. SA'S'A. சசவிடாணம், s. The horn of a hare i. e. Improbability and absurdity; [ex Vishan'a, horn.] 38)

cittiramūlam (p. 183) s. A class of pungent creepers with medicinal properties--as சித்திரகம். See கொடிவேலி. 16) *

cantāṉakaraṇi (p. 159) s. A medicament for reuniting and healing limbs cut off or broken, அற்றஉறுப்புகளைப்பொருத்துமருந்து. W. p. 889. SANDHANAKARAN'EE. 2. (R.) The அறுகு grass. 3. The பெருமருந்து, a medicinal plant. 90) *

cikai (p. 181) s. A lock of hair left on the crown of the head, குடுமி. 2. Flame, தழற்சிகை. 3. A peacock's crest, மயிற்சூடு. W. p. 842. S'IKHA. (Compare சிகி.) 4. A little heap of rice on a leaf for a person to eat, a handful of boiled rice, உண்டிச்சிகை. (p.) W. p. 923. SIKYA.. நக சிகை பரியந்தம். From the toe nails to the crown of the head. அறுசுவையுண்டி யமர்ந்தில்லாளூட்ட மறுசிகைநீக் கியுண்டாரும். Even those who take only a handful of each kind of well-seasoned food offered by the wife, leaving the remainder. (நாலடி.) சிகையைப்பற்றியிழுக்க, inf. To pull by the hair. (R.) 42)

citam (p. 182) s. That which is subdued or conquered, செயிக்கப்பட்டது. W. p. 35. JITA. 2. Whiteness, வெண்மை. 3. The planet Venus, from its silvery appearance, வெண் மீன். 4. The புளியாரை plant. 5. A plant, விஷ்ணுகரந்தை. W. p. 923. SITA. 6. Intellect, knowledge, intelligence, wisdom, ஞானம். W. p. 325. CHIT. (p.) சிதேந்திரியம், s. Subduing the senses or passions; calmness, tranquility, ஐம்பு லனொடுக்கம். (p.); [ex இந்திரியம்.] W. p. 35. JITENDRYA. 22) *

cāyi (p. 178) s. (Pers.) Ink, மை. 11) *