cngkngkuppi (p. 155) s. A shrub with an offensive smell--as பீநாறிச்சங்கு. 20)

cakalakam (p. 153) s. A goat, a he-goat, வெ ள்ளாட்டுக்கடா. W. p. 333. CHHAGALAKA. 31)

cangkitai (p. 156) s. A compendium, a breviary, a digest, பொழிப்பு. 2. Section, or division of the vedas, சரகை. W. p. 879. SAMHITA. 7) *

cilnti (p. 186) s. A spider, சிலந்திப்பூச்சி. 2. A pimple, a small boil, or imposthume, கொப்புளம். 3. An ulcer, a venereal boil, கிர ந்திப்புண். (c.) 4. [vul.] A fragrant flower tree, ஓர்மரம். சிலந்திக்கூடு, s. A spider's web. சிலந்திநூல், s. A spider's thread. சிலந்திப்பூச்சி, s. A spider. சிலந்திபுறப்பட, inf. To break out, as ulcers. (c.) நரம்புச்சிலந்தி, s. A tape-worm ulcer. புலிமுகச்சிலந்தி, s. [prov.] A tarentula, a large kind of spider with a face resembling that of a tiger, ஓர்வகைப்பூச்சி. முலைச்சிலந்தி--மார்புச்சிலந்தி, s. An ulcer in a woman's breast. சிலந்திநாயகம், s. A medicinal plant. See கிரந்திநாயகம். சிலந்திமரம், s. A tree--as சிலந்தி, 4. Ochna squarrhosa, (L.) சிலந்தியரிசி, s. A grass whose root is knobbed, and is eatable, பூங்கோரை. (M. Dic.) 17)

cantirāyaṇam (p. 176) s. As expiatory fast of high merit, regulated by the moon's age. It consists in diminishing every day by one mouthful from the fifteenth or the full moon, until it is reduced to one, at the new moon; and then increasing in like manner during the moon's increase, ஓர்திங்கணாள்விரதம். Sa. Chândrâyan'a. 2. Lunar tropics or the middle points of the moon's orbit, சந்திரஅயனம்.

cāccā (p. 174) s. The pulp of the குறட்டை fruit. See சவரிலோத்திரம். (R.) 59)

ciṭṭā (p. 181) s. (Hind.) Account, memorandum, குறிப்பேடு. 95)

canti (p. 159) s. A joining, junction, meeting, union, combination, இசைப்பு. 2. The meeting or junction of two or more roads, rivers, &c., or the place of such meeting, சந்திக்குமிடம். 3. The joining of words, and the changes of letters by elision, reduplication, and substitution in the coalescence of words with each other, or in the addition to a word of particles expressing case, or in the formation of derivatives from a primitive, விகுதிமுதலிய வற்றின்புணர்ச்சி. 4. The intervals of morning and evening twilight, especially the latter, regarded as the union of the day and night, மாலைநேரம்; thus அந்திசந்தி, morning and evening. (c.) 5. A period at the expiration of each yuga, connecting it with the following, and occupying 1/12 of each, during which a gradual change takes place in the world, introductory to the peculiarities of the succeeding yuga; also a period of the same length, as the Satya yuga at the end of each Manvantara and of each Kalpa, யுகசந்தி. W. p. 889. SANDHI. 6. Reconciliation, pacification, forming friendship, நட்பாதல். 7. The bamboo, so called from its knots, மூங்கில். 8. The stated worship for each individual, morning and evening, and with some in mid-day, சந்தியாவந்தனம். (p.) 9. Division of time in a day, especially meal time--as ஒருசந்தி, one meal, it being fast-day. (c.) 1. [loc.] Juncture, crisis, a critical point of time, தறுவாய். சந்திகாவலன், s. [prov.] As அந்திகாவ லன், which see. சந்திக்கரை, s. The place where several roads or rivers meet. (c.) சந்திபண்ண--சந்திமுடிக்க, inf. To perform he daily private worship, morning, noon and evening. (p.) சந்திப்பாடு, v. noun. A mishap supposed to be caused by a malignant spirit in a cross way, or other haunted place. சந்திமறிக்க, inf. [loc.] to avert the displeasure of malignant divinities, in time of epidemics, by presenting them cooling offerings at cross roads, and thus to stop their progress into the country. சந்திமிதிக்க, inf. [prov.] To pass across way at an auspicious time, as after recovering from sickness, especially from the small pox, on first going out. சந்திமிதிப்பிக்க, inf. To cause a child to walk the first time on the 6th month in places where two or more ways meet. சந்தியாகாலம், s. The period of evening twilight, மாலைநேரம். 2. The three seasons of stated worship. (See சந்தி.) 3. The interval between one yuga and another, யுகசந்தி; [ex Sa. Sandhya.] W. p. 89. சந்தியாகாலகருமம், s. Evening devotion. (R.) சந்தியாராகம், s. The redness of the sky at sun-set. (R.) சந்தியாவந்தனம்--சந்தியாவந்தனை, s. [prov. சந்திவந்தனை.] Worship at any of the three stated periods; [ex வந்தனை, worship.] சந்தியிலிருக்க, inf. [prov.] To be ruined, to be driven into the street. சந்தியில்வைக்க, inf. To ruin a person, (lit.) to drive him into the streets. சந்திவிக்கிரகம், s. Forming a friendship with enemies to compass their ruin; one of the modes recommended for dealing with enemies. (p.) சந்தியிற்கொண்டுவர, inf. [prov. fig.] To expose a person to ridicule and shame (lit.) to bring to the street. முச்சந்தி, s. The meeting of three roads. நாற்சந்தி, s. The meeting of four roads or streets. சொற்சந்தி, s. One word combining with another in sense. சந்திவழு, s. Impropriety in the use of grammatical sandhi. The three grammatical sandhis as applied to words of Sanscrit origin are, 1. தீர்க்கசந்தி. 2. குண சந்தி. 3. விருத்திசந்தி. To these a fourth, ஆ திவிருத்திசந்தி is added. (நன்.) சந்திகாரியம், s. Making a treaty of peace. (R.) 95)

ciṟṟiru (p. 189) s. The கிலுகிலுப்பை plant. (R.) 72)

camāti (p. 163) s. The last of the eight அ ங்கயோகம், or states and modes of silent, contemplative worship, அங்கயோகத்தொன்று. 2. One of the postures of the ascetic for silent meditation, being an upright, majestic position, as a fancied image of the deity, ஞானசமாதி. 3. The abstract contemplation of the ascetic in which the soul is supposed to be independent of the body and mind. (See யோகம்.) 4. Knowledge of the sublimest description--as of the deity, one's own spiritual nature, &c., acquired by supernatural illumination, without the aid of organs physical or mental, சமாதி தரிசனை. 5. A mode of interment, by placing the corpse in a sitting posture in imitation of the சமாதி worshipper, சமாதி யில்வைக்க,--Note. The வீரசைவர் sect are all burried in this manner, (it being deemed improper to burn them lest the linga previously worn should be burnt also,) and occasionally a monument of masonry is built around the corpse, as a linga, which thus becomes an object of worship. 6. A grave, a tomb, a sepulchre, பிணம் புதைக்குங்குழி. 7. [in rhet.] A species of personifications, a metaphor in which the quality or attribute properly belongs to the objects to which the metaphor refers, ஓரலங்காரம்--as பாயிருள்பருகிப்பகல்கான்றெழுதரு பருதி, the orient sun which swallows the darkness and pours forth the day; also, கன்னிமதில், virgin walls, i. e. imperishable, and குமரிஞாழல், the young rush, i. e. ever green. 8. Death, demise, commonly spoken of a devotee, மரணம். W. p. 896. SAMAD'HI. சமாதிக்குப்போக, inf. To betake one's self for a time to his cell, as an advenced devotee to secure uninterrupted, and protracted contemplation in silent worship. சமாதிக்குழி, s. The cell or grave of the devotee for interment, in an erect, sitting posture. 2. A grave. சமாதிபண்ண, inf. To sit in any of the postures of the Yogi. (p.) சமாதிபெற, inf. To receive of the Guru the degree of the Yogi, entitling the person to the privilege of sitting in the சமாதி postures. சமாதியடைய, inf. To sit in the ச மாதி posture in silent meditation. 2. To retire to the grave, to die. 3. To die in an erect posture--as a devotee. சமாதியில்வைக்க, inf. To bury a corpse in a sitting posture--as customary with some Hindus. (c.) சமாதியிருக்க, inf. To sit in a contemplative posture--as a silent devotee. 2. To betake one's self to his sepulchre --as an exalted devotee, on the approach of death, remaining without nourishment in a sitting posture until life is extinct. சமாதியுப்பு, s. A kind of medicinal salt formed from the corpse interred in a sitting posture, taken up after some years; also the salt cast into the grave at the interment to prevent putrefaction. 10)