caṇṭi (p. 158) s. A person lost to all sense of honesty and principle, a rogue, a stubborn, shameless person, நாணமில்லோன்; [from Sa, Chan'd'ha.] (c.) 2. W. p. 314. CHAN' D'HEE. An incarnation of Durga, to destroy Mahishásura, துர்க்கை. (p.) 3. A kind of tree, the leaves of which are medicinal; also used for food, ஓர்மரம். சண்டித்தனம், s. Shamelessness, foolhardiness, obstinacy. சண்டிப்பயல், s. A roguish fellow, a stubborn, fool-hardy fellow. சண்டிமாடு, s. A lazy untractable bullock or cow. 2. (fig.) A person as obstinate as a bullock. சண்டிக்கார், s. A kind of paddy which cannot be easily husked off (R.) சகசண்டி, s. See under சக. 14) *

ckcṇṭi (p. 153) s. [vul.] An obstinate, shameless fellow, a vagabond, முருடன். (In contempt.) 8)

carukkarai (p. 167) s. Sugar. See சர்க்கரை. 17) *

cantāṉatīpikai (p. 159) s. A work on astrology, ஓர்சோதிடநூல். 92) *

camāti (p. 163) s. The last of the eight அ ங்கயோகம், or states and modes of silent, contemplative worship, அங்கயோகத்தொன்று. 2. One of the postures of the ascetic for silent meditation, being an upright, majestic position, as a fancied image of the deity, ஞானசமாதி. 3. The abstract contemplation of the ascetic in which the soul is supposed to be independent of the body and mind. (See யோகம்.) 4. Knowledge of the sublimest description--as of the deity, one's own spiritual nature, &c., acquired by supernatural illumination, without the aid of organs physical or mental, சமாதி தரிசனை. 5. A mode of interment, by placing the corpse in a sitting posture in imitation of the சமாதி worshipper, சமாதி யில்வைக்க,--Note. The வீரசைவர் sect are all burried in this manner, (it being deemed improper to burn them lest the linga previously worn should be burnt also,) and occasionally a monument of masonry is built around the corpse, as a linga, which thus becomes an object of worship. 6. A grave, a tomb, a sepulchre, பிணம் புதைக்குங்குழி. 7. [in rhet.] A species of personifications, a metaphor in which the quality or attribute properly belongs to the objects to which the metaphor refers, ஓரலங்காரம்--as பாயிருள்பருகிப்பகல்கான்றெழுதரு பருதி, the orient sun which swallows the darkness and pours forth the day; also, கன்னிமதில், virgin walls, i. e. imperishable, and குமரிஞாழல், the young rush, i. e. ever green. 8. Death, demise, commonly spoken of a devotee, மரணம். W. p. 896. SAMAD'HI. சமாதிக்குப்போக, inf. To betake one's self for a time to his cell, as an advenced devotee to secure uninterrupted, and protracted contemplation in silent worship. சமாதிக்குழி, s. The cell or grave of the devotee for interment, in an erect, sitting posture. 2. A grave. சமாதிபண்ண, inf. To sit in any of the postures of the Yogi. (p.) சமாதிபெற, inf. To receive of the Guru the degree of the Yogi, entitling the person to the privilege of sitting in the சமாதி postures. சமாதியடைய, inf. To sit in the ச மாதி posture in silent meditation. 2. To retire to the grave, to die. 3. To die in an erect posture--as a devotee. சமாதியில்வைக்க, inf. To bury a corpse in a sitting posture--as customary with some Hindus. (c.) சமாதியிருக்க, inf. To sit in a contemplative posture--as a silent devotee. 2. To betake one's self to his sepulchre --as an exalted devotee, on the approach of death, remaining without nourishment in a sitting posture until life is extinct. சமாதியுப்பு, s. A kind of medicinal salt formed from the corpse interred in a sitting posture, taken up after some years; also the salt cast into the grave at the interment to prevent putrefaction. 10)

cllri (p. 170) கிறேன், ந்தேன், வேன், ய, v. a. [prov.] To mince, to hack, நறுக்க; [ex சல்லி, small, thin pieces, et அரி, v.] 17)

cāṉukkirakam (p. 181) s. The language of the supernals, the Sanscrit, தேவமொழி. 17)

cāppāy (p. 177) adv. (Hind.) Wholly, entirely, முழுவதும். Compare சாடா. 16)

cātkccīrtti (p. 174) --சாதகவர்னத்தி, s. A kind of arsenic, இரத்தபாஷாணம். (R.) 95)

cammōkam (p. 165) s. Fascination, stupefaction, beguiling, மயக்கம்; [ex சம், an intensitive, et மோகம், delusion.] W. p. 96. SAMMOHA. சம்மோகாஸ்திரம்--சம்மோகனாஸ்திரம், s. An enchanted weapon. 19) *