ctur (p. 159) க்கிறேன், த்தேன், ப்பேன், க்க, v. a. The daub, besmear, clap on as ointment, mortar, &c., அப்ப. (Little used.) 33)

canti (p. 159) s. A joining, junction, meeting, union, combination, இசைப்பு. 2. The meeting or junction of two or more roads, rivers, &c., or the place of such meeting, சந்திக்குமிடம். 3. The joining of words, and the changes of letters by elision, reduplication, and substitution in the coalescence of words with each other, or in the addition to a word of particles expressing case, or in the formation of derivatives from a primitive, விகுதிமுதலிய வற்றின்புணர்ச்சி. 4. The intervals of morning and evening twilight, especially the latter, regarded as the union of the day and night, மாலைநேரம்; thus அந்திசந்தி, morning and evening. (c.) 5. A period at the expiration of each yuga, connecting it with the following, and occupying 1/12 of each, during which a gradual change takes place in the world, introductory to the peculiarities of the succeeding yuga; also a period of the same length, as the Satya yuga at the end of each Manvantara and of each Kalpa, யுகசந்தி. W. p. 889. SANDHI. 6. Reconciliation, pacification, forming friendship, நட்பாதல். 7. The bamboo, so called from its knots, மூங்கில். 8. The stated worship for each individual, morning and evening, and with some in mid-day, சந்தியாவந்தனம். (p.) 9. Division of time in a day, especially meal time--as ஒருசந்தி, one meal, it being fast-day. (c.) 1. [loc.] Juncture, crisis, a critical point of time, தறுவாய். சந்திகாவலன், s. [prov.] As அந்திகாவ லன், which see. சந்திக்கரை, s. The place where several roads or rivers meet. (c.) சந்திபண்ண--சந்திமுடிக்க, inf. To perform he daily private worship, morning, noon and evening. (p.) சந்திப்பாடு, v. noun. A mishap supposed to be caused by a malignant spirit in a cross way, or other haunted place. சந்திமறிக்க, inf. [loc.] to avert the displeasure of malignant divinities, in time of epidemics, by presenting them cooling offerings at cross roads, and thus to stop their progress into the country. சந்திமிதிக்க, inf. [prov.] To pass across way at an auspicious time, as after recovering from sickness, especially from the small pox, on first going out. சந்திமிதிப்பிக்க, inf. To cause a child to walk the first time on the 6th month in places where two or more ways meet. சந்தியாகாலம், s. The period of evening twilight, மாலைநேரம். 2. The three seasons of stated worship. (See சந்தி.) 3. The interval between one yuga and another, யுகசந்தி; [ex Sa. Sandhya.] W. p. 89. சந்தியாகாலகருமம், s. Evening devotion. (R.) சந்தியாராகம், s. The redness of the sky at sun-set. (R.) சந்தியாவந்தனம்--சந்தியாவந்தனை, s. [prov. சந்திவந்தனை.] Worship at any of the three stated periods; [ex வந்தனை, worship.] சந்தியிலிருக்க, inf. [prov.] To be ruined, to be driven into the street. சந்தியில்வைக்க, inf. To ruin a person, (lit.) to drive him into the streets. சந்திவிக்கிரகம், s. Forming a friendship with enemies to compass their ruin; one of the modes recommended for dealing with enemies. (p.) சந்தியிற்கொண்டுவர, inf. [prov. fig.] To expose a person to ridicule and shame (lit.) to bring to the street. முச்சந்தி, s. The meeting of three roads. நாற்சந்தி, s. The meeting of four roads or streets. சொற்சந்தி, s. One word combining with another in sense. சந்திவழு, s. Impropriety in the use of grammatical sandhi. The three grammatical sandhis as applied to words of Sanscrit origin are, 1. தீர்க்கசந்தி. 2. குண சந்தி. 3. விருத்திசந்தி. To these a fourth, ஆ திவிருத்திசந்தி is added. (நன்.) சந்திகாரியம், s. Making a treaty of peace. (R.) 95)

cttikurunātṉ (p. 159) s. The கஞ்சா plant. 54)

cāturiyam (p. 176) s. [com. சாதூரியம்.] Eloquence, power or skill in address, flippancy, volubility, fluency, shrewdness in speech, சதுர்ப்பாடு. 2. Cleverness, dexterity, ability, address, sagacity, cunning management, wariness, artfulness, சாமர்த்தியம். --not applicable to manual actions. (c.) 3. [ex சதுரம்.] Profound knowledge, கல்வித்திறம். W. p. 322. CHATURYYA. சாதுரியப்பூனை மீனிருக்கப் புளியங்காயைத்தின்றுதாம். The artful cat left the fish, and seemed to be eating the tamarind fruit near it; [that the owner might leave the fish exposed] --spoken of one who acts with address to secure future objects. சாதுரியப்பேச்சு, s. Ambiguous, skilful discourse by which a person secures his object and takes care not to commit himself. சாதுரியம்பண்ண, inf. To give a hint dexterously; to answer shrewdly, indirectly, with address, &c., to waive a subject politely. சாதுரியங்காட்ட, inf. To display eloquence, ability, &c. 2. To act with address, cleverness, &c. சாதுரியன், s. [com. சாதுரியவான்.] A man of address, management, dexterity. 2. A person of skilful discourse, an eloquent man, an orator. சாதுரியாகமம், s. [R. Catho. usage.] The proverbs of Solomon. (R.) 23) *

cīppngkōrai (p. 190) s. A kind of grass, ஓர்கோரை. Scirpus miliaceus, L. [ex சீப்பு.] 87)

cttikkoṭi (p. 159) s. The கொம்மட்டி creeper--as சத்தி. sa. 56)

cirīṭam (p. 185) s. A species of flower tree, வாகைமரம். W. p. 844. S'IREESHA. 2. The குன்றி shrub. (M. Dic.) 68) *

campīram (p. 164) s. The lime or citron tree, எலுமிச்சை. W. p. 34. JAMBEERA. 41) *

cattaṉ (p. 159) s. Applied to Siva--A considered the true and all-pervading god, சிவன். (சிவ. சி.) (from Sa. Sat.) 47)

cntmāmā (p. 159) s. Uncle-moon, children's talk, used in dramatic language; [ex Chanda, the moon.] (c.) 82) *