cātaṉam (p. 175) s. A deed, a bond, a voucher, a charter, any legal instrument in writing. உறுதிப்பத்திரிகை. (c.) 2. Characters, distinctive marks or emblems of a religious sect--as sacred ashes, beads, &c., அடையா ளம். See சாசனம். 3. W. p. 916. SADHANA. Perseverance, effort, determined application, unwearied assiduity, persistence in any act or opinion, உறுதி. See சாதனை. 4. Means, method, instrument, materials, expedient, contrivance, எத்தனம். 5. [in log.] Premises in an argument, proof, in contradistinction to what is to be proved-opposite to சாத்தியம், ஏது. 6. An adaptation, fitness, suitableness, தகுதி. 7. Efficient instrumentality, necessary adjunct, துணைக்காரணம். W. p. 916. SADANA. 8. Place, a place of dwelling, இடம். 9. Town, village, ஊர். (p.) சாதனபத்திரம்--சாதனமுறி, s. A title deed, a deed of grant inscribed on copper, &c. சாதனம்பண்ண, inf. To maintain a practice, to persist in, to inure one's self to, சாதனைபண்ண. 2. To get a titledeed--as சாசனம்பண்ண. சாதனாந்தரம், s. An additional document; [ex அந்தரம்.] சாதனக்காணி, s. [prov.] A hereditary property in land. சிலாசாதனம், s. An instrument engraven on stone. See சிலை. தருமசாதனம், s. A deed of endowment to a temple, a person, &c. தருமசாதனப்பட்டையம், s. [loc.] A deed of endowment inscribed on copper. See பட்டையம். மரணசாதனம், s. A will and testament. சாதனசாத்தியம், s. The premises and conclusion, antecedent and consequent. சாதனாபாசம், s. [in log.] Fallacy in both or one of the premises; [ex ஆபாசம்.] சாதனசதுட்டயம், s. The four-fold qualification indispensable to a student of the Vedantic philosophy. 1. நித்தியா நித்தியவஸ்துவிவேகம். 2. இகபரபுத்திரார்த்தபரபோ கவிராகம். 3. சமாதிசட்கசம்பந்தி. 4. முமூட்சுத் துவம். (கைவல்.) புசிப்புக்குச்சாதனமானகருவிகள். The members and faculties of the body and soul adapted to experience good and evil, [as result of former actions.] (p.) 12) *

cimpuṟukṇ (p. 185) s. See under கண். 25)

cīrāṭṭu (p. 190) v. noun. Civilities, great attention to a guest, &c., சிறப்புச்செய்தல். See சீராட்டு. v. 117)

camai (p. 163) s. A year, வருஷம். W. p. SAMA. 2. [in Ved. philos.] Restraining the passions; patience, மனமடக்குகை. (p.) [used generally in the 3d person neuter. W. p. 262. KSHAMA. 70) *

crvṭi (p. 166) s. Race, family, line, வமிச வரிசை. See சரபடி. இவனெங்கள்சரவடியிலே சேர்ந்தவன். He is of our caste. (R.) 52)

ccmpri (p. 156) s. The castor plant, ஆமண க்கு. (M. Dic.) 39)

canti (p. 159) s. A joining, junction, meeting, union, combination, இசைப்பு. 2. The meeting or junction of two or more roads, rivers, &c., or the place of such meeting, சந்திக்குமிடம். 3. The joining of words, and the changes of letters by elision, reduplication, and substitution in the coalescence of words with each other, or in the addition to a word of particles expressing case, or in the formation of derivatives from a primitive, விகுதிமுதலிய வற்றின்புணர்ச்சி. 4. The intervals of morning and evening twilight, especially the latter, regarded as the union of the day and night, மாலைநேரம்; thus அந்திசந்தி, morning and evening. (c.) 5. A period at the expiration of each yuga, connecting it with the following, and occupying 1/12 of each, during which a gradual change takes place in the world, introductory to the peculiarities of the succeeding yuga; also a period of the same length, as the Satya yuga at the end of each Manvantara and of each Kalpa, யுகசந்தி. W. p. 889. SANDHI. 6. Reconciliation, pacification, forming friendship, நட்பாதல். 7. The bamboo, so called from its knots, மூங்கில். 8. The stated worship for each individual, morning and evening, and with some in mid-day, சந்தியாவந்தனம். (p.) 9. Division of time in a day, especially meal time--as ஒருசந்தி, one meal, it being fast-day. (c.) 1. [loc.] Juncture, crisis, a critical point of time, தறுவாய். சந்திகாவலன், s. [prov.] As அந்திகாவ லன், which see. சந்திக்கரை, s. The place where several roads or rivers meet. (c.) சந்திபண்ண--சந்திமுடிக்க, inf. To perform he daily private worship, morning, noon and evening. (p.) சந்திப்பாடு, v. noun. A mishap supposed to be caused by a malignant spirit in a cross way, or other haunted place. சந்திமறிக்க, inf. [loc.] to avert the displeasure of malignant divinities, in time of epidemics, by presenting them cooling offerings at cross roads, and thus to stop their progress into the country. சந்திமிதிக்க, inf. [prov.] To pass across way at an auspicious time, as after recovering from sickness, especially from the small pox, on first going out. சந்திமிதிப்பிக்க, inf. To cause a child to walk the first time on the 6th month in places where two or more ways meet. சந்தியாகாலம், s. The period of evening twilight, மாலைநேரம். 2. The three seasons of stated worship. (See சந்தி.) 3. The interval between one yuga and another, யுகசந்தி; [ex Sa. Sandhya.] W. p. 89. சந்தியாகாலகருமம், s. Evening devotion. (R.) சந்தியாராகம், s. The redness of the sky at sun-set. (R.) சந்தியாவந்தனம்--சந்தியாவந்தனை, s. [prov. சந்திவந்தனை.] Worship at any of the three stated periods; [ex வந்தனை, worship.] சந்தியிலிருக்க, inf. [prov.] To be ruined, to be driven into the street. சந்தியில்வைக்க, inf. To ruin a person, (lit.) to drive him into the streets. சந்திவிக்கிரகம், s. Forming a friendship with enemies to compass their ruin; one of the modes recommended for dealing with enemies. (p.) சந்தியிற்கொண்டுவர, inf. [prov. fig.] To expose a person to ridicule and shame (lit.) to bring to the street. முச்சந்தி, s. The meeting of three roads. நாற்சந்தி, s. The meeting of four roads or streets. சொற்சந்தி, s. One word combining with another in sense. சந்திவழு, s. Impropriety in the use of grammatical sandhi. The three grammatical sandhis as applied to words of Sanscrit origin are, 1. தீர்க்கசந்தி. 2. குண சந்தி. 3. விருத்திசந்தி. To these a fourth, ஆ திவிருத்திசந்தி is added. (நன்.) சந்திகாரியம், s. Making a treaty of peace. (R.) 95)

ctōkru (p. 159) --சதோகுரு, s. The cinnamon bark, இலவங்கப்பட்டை. See சதேகரு. (R.) 40)

cmmiyākm (p. 165) s. The கொன்றை tree. (M. Dic.) 18) *

cangkalīkaraṇam (p. 155) s. Beastliness, Sodomy, &c.--as one of the nine kinds of sins requiring atonement, முறையிலாப்புணர்ச்சி. 41)