tvkkḷai (p. 227) --தவக்கை--தப்பளை, s. [vul.] A frog, தவளை. 4)

timir (p. 238) க்கிறது, த்தது, க்கும், க்க, v. n. To be benumbed, as a limb, to be paralyzed. விறைக்க. 2. To grow stiff, as persons, from obesity, கொழுப்பினால்முரணுற. 3. To be stupified , to have the faculties suspended by consternation, &c., மரக்க. (c.) 4. [local.] To loath food, &c., அருக்களிக்க. என்கால்திமிர்த்தது. My foot is numb from want of circulation of the blood. திமிர்த்துவைக்க, inf. [local.] To shake and fill a measure, தணித்துவைக்க. திமிர்ப்பு--திமிர்ச்சி, v. noun. Numbness, stiffness, rigidness, விறைப்பு. 92)

tāṉ (p. 236) The reciprocal pronoun, himself, herself, itself, the genitive being தன்; in composition sometimes தற். 2. One's self. 3. An emphatic or intensive particle, signifying indeed, really, certainly, தேற் றச்சொல்; as அப்படித்தான், it is so. (c.) 4. An expletive, or அசைச்சொல் suffixed to any noun or pronoun of any person, and declined instead of it, as நிலந்தனைக்கொத்தினான், he dug the earth. 5. Personal identity, சுயம். (p.)--Note. According to the Agamas, the soul is the person or being, and the body and mind with their powers and faculties, are merely adventitious; being the fruit of actions, &c. தானேவளர்ந்துதவத்தால்கொடியெடுத்தவன். One who has grown great and become famous of himself through meritorious austerities; often used of one who has risen by the kindness of another, but forgotten his benefactor. தானொருவனுமேதனியாகவந்தான். He only came, he came alone. தான்சாகாமருந்துதின்னலாமா. May any one take medicine to kill himself? தானுள்ளபோதுலோகம். The world is one's while he lives. தானாக்கனியாததுதடிகொண்டடித்தால்கனியுமா. Will a fruit, not ripening of itself, ripen by being beaten with a stick? தானுந்தலைவனும். The soul and God. நீதான். You yourself, you certainly. அவன்றன்னைக்கண்டேன். I saw him. (p.) அவன்றான். He himself; he certainly, truly, really. தானாக, inf. To be absolute, unique, self-existent, independent, தானாயிருக்க; applicable to the deity. 2. To be assimilated, தன்வண்ணமாக. தானாக, [adverbial.] Of his, her, or its own accord; spontaneously, voluntarily. 2. Of or by himself, herself, itself. தானாக்குதல், v. noun. Assimilating a person or thing to one's self, itself, &c., தன்வண்ணமாக்குதல். தானெடுத்துமொழிதல், v. noun. [in works of science.] The adoption of rules, or language, from other authors, one of thirty-two உத்தி. தானேயானவன்--தான்தோன்றி, appel. n. The self-existent, the deity, கடவுள். தான்பிழைக்கப்பார்க்க, inf. To regard or consult one's own safety, to be careful not to betray, involve or jeopardize one's self. 2. To seek one's own interests, livelihood, prosperity. 23)

tiṟkku (p. 241) s. [prov. vul.] One's concerns, affairs, side, காரியம். அவன்திறக்கிலேபோகப்படாது. It is not proper to meddle with him. 49)

tittiru (p. 238) --தித்திருச்சி, s. A reed, நா ணல், Saccharum, L. 73)

tūṣṇm (p. 253) --தூஷணை, s. Abuse, invective, calumny, contumely, insult, வை தல். 2. Obscenity, ribaldry, low, vulgar abuse, உதாசினம். 3. Blasphemy, commonly தேவதூஷணம். W. p. 491. DUSHAN'A. தூஷணஞ்சொல்ல--தூஷணம்பேச, inf. To abuse, insult, revile. தூஷணதிக்காரம், s. Abusive confutation. தூஷணம்பண்ண, inf. To abuse, revile. 2. To blaspheme. தூஷணவார்த்தை, s. Abusive words. தூஷணன்--தூடணன், s. A Rakshasa, one of the brothers of Ravana; (lit.) a slanderer, ஓர்இராட்சதன். 8)

tatal (p. 223) s. (a change of திதம்.) Stability, firmness, durability, நிலை. (சது.) 19) *

titicar (p. 238) --திதிசுதர்--திதிமைந்தர். s. Asuras, அசுரர்; [ex திதி.] 63) *

tuvaṭṭā (p. 249) --துவஷ்டா, s. A carpenter, especially Visvakarma the architect of the gods, விசுவகருமன். W. p. 394. TVASHTRU. 49)

tiruṭṉ (p. 240) s. A plant, விஷ்ணுகரந்தை, Sph&oe;ranthus, L. 2. See திருடு, v. 14)