tittiri (p. 238) s. A kingfisher, சிச்சிலிக்கு ருவி. (சது.) 2. W. p. 376. TITTIRI. The francoline partridge, ஓர்கௌதாரி. 3. A Rishi or muni, ஒருரிஷி. 72)

tatam (p. 223) s. Width, breadth, expanse, அகலம். W. p. 363. TATA. 18) *

tattikāram (p. 223) s. A lie, falsehood, பொய்; [ex தத், et திகாரம், censuring; i. e. denying.] 40) *

tiṟtti (p. 241) s. [prov.] A midwife, மருத்து வப்பெண்; [ex திறம்.] 50)

tvāviṉai (p. 228) s. Hill, mountain, மலை. 2. [ex தவு, v.] Termination of births, absorption, bliss, முத்தி. (சது.) 9)

tirōtāṉam (p. 241) s. W. p. 377. TIRODHANA. Cover, covering, veil, any thing that hides from sight, மறைப்பு. 2. Disappearance, removal from sight, அதரிசனம். 3. Hiding spiritual things from view, &c., as one of the divine operations embracing five particulars; 1. Obscuring the internal vacuum or spiritual faculty. 2. Causing the illusions of the world to appear as realities, and the deity, and spiritual things as illusions. 3. Inducing the belief that the mental and bodily faculties are the agents in the actions performed, instead of the soul, or the deity operating through the soul. 4. Depriving the soul of spiritual comprehension, reflection, &c. 5. Inducing desires after the pleasures of sense. திரோதானசத்தி, s. See திரோதசத்தி. 16) *

tvlttu (p. 227) --தவுலத்து, s. (Hind.) Managing, reigning, government, &c., காறு பாறு. (c.) 20)

tuccil (p. 245) s. Place of retreat, shelter, resort, seat, ஒதுக்கிடம். 2. A crest, சூட்டு. (சது.) 3. (fig.) the body as a temporary abode of the soul, சரீரம் (குறள்.) [ex துஞ்சு et இல்.] 23)

tāṉ (p. 236) The reciprocal pronoun, himself, herself, itself, the genitive being தன்; in composition sometimes தற். 2. One's self. 3. An emphatic or intensive particle, signifying indeed, really, certainly, தேற் றச்சொல்; as அப்படித்தான், it is so. (c.) 4. An expletive, or அசைச்சொல் suffixed to any noun or pronoun of any person, and declined instead of it, as நிலந்தனைக்கொத்தினான், he dug the earth. 5. Personal identity, சுயம். (p.)--Note. According to the Agamas, the soul is the person or being, and the body and mind with their powers and faculties, are merely adventitious; being the fruit of actions, &c. தானேவளர்ந்துதவத்தால்கொடியெடுத்தவன். One who has grown great and become famous of himself through meritorious austerities; often used of one who has risen by the kindness of another, but forgotten his benefactor. தானொருவனுமேதனியாகவந்தான். He only came, he came alone. தான்சாகாமருந்துதின்னலாமா. May any one take medicine to kill himself? தானுள்ளபோதுலோகம். The world is one's while he lives. தானாக்கனியாததுதடிகொண்டடித்தால்கனியுமா. Will a fruit, not ripening of itself, ripen by being beaten with a stick? தானுந்தலைவனும். The soul and God. நீதான். You yourself, you certainly. அவன்றன்னைக்கண்டேன். I saw him. (p.) அவன்றான். He himself; he certainly, truly, really. தானாக, inf. To be absolute, unique, self-existent, independent, தானாயிருக்க; applicable to the deity. 2. To be assimilated, தன்வண்ணமாக. தானாக, [adverbial.] Of his, her, or its own accord; spontaneously, voluntarily. 2. Of or by himself, herself, itself. தானாக்குதல், v. noun. Assimilating a person or thing to one's self, itself, &c., தன்வண்ணமாக்குதல். தானெடுத்துமொழிதல், v. noun. [in works of science.] The adoption of rules, or language, from other authors, one of thirty-two உத்தி. தானேயானவன்--தான்தோன்றி, appel. n. The self-existent, the deity, கடவுள். தான்பிழைக்கப்பார்க்க, inf. To regard or consult one's own safety, to be careful not to betray, involve or jeopardize one's self. 2. To seek one's own interests, livelihood, prosperity. 23)

tṟukuṟumpu (p. 230) s. [prov.] Roughness of disposition, and behavior; rusticity, வணக்கமின் மை. 2. Mischief, தப்பிதம். (c.) தறுகுறும்பன், s. A rough, rude, uncivil person, a rustic, வணக்கமில்லான். 2. A wicked man; a miscreant, துர்ச்சனன். 6)