tāṉ (p. 236) The reciprocal pronoun, himself, herself, itself, the genitive being தன்; in composition sometimes தற். 2. One's self. 3. An emphatic or intensive particle, signifying indeed, really, certainly, தேற் றச்சொல்; as அப்படித்தான், it is so. (c.) 4. An expletive, or அசைச்சொல் suffixed to any noun or pronoun of any person, and declined instead of it, as நிலந்தனைக்கொத்தினான், he dug the earth. 5. Personal identity, சுயம். (p.)--Note. According to the Agamas, the soul is the person or being, and the body and mind with their powers and faculties, are merely adventitious; being the fruit of actions, &c. தானேவளர்ந்துதவத்தால்கொடியெடுத்தவன். One who has grown great and become famous of himself through meritorious austerities; often used of one who has risen by the kindness of another, but forgotten his benefactor. தானொருவனுமேதனியாகவந்தான். He only came, he came alone. தான்சாகாமருந்துதின்னலாமா. May any one take medicine to kill himself? தானுள்ளபோதுலோகம். The world is one's while he lives. தானாக்கனியாததுதடிகொண்டடித்தால்கனியுமா. Will a fruit, not ripening of itself, ripen by being beaten with a stick? தானுந்தலைவனும். The soul and God. நீதான். You yourself, you certainly. அவன்றன்னைக்கண்டேன். I saw him. (p.) அவன்றான். He himself; he certainly, truly, really. தானாக, inf. To be absolute, unique, self-existent, independent, தானாயிருக்க; applicable to the deity. 2. To be assimilated, தன்வண்ணமாக. தானாக, [adverbial.] Of his, her, or its own accord; spontaneously, voluntarily. 2. Of or by himself, herself, itself. தானாக்குதல், v. noun. Assimilating a person or thing to one's self, itself, &c., தன்வண்ணமாக்குதல். தானெடுத்துமொழிதல், v. noun. [in works of science.] The adoption of rules, or language, from other authors, one of thirty-two உத்தி. தானேயானவன்--தான்தோன்றி, appel. n. The self-existent, the deity, கடவுள். தான்பிழைக்கப்பார்க்க, inf. To regard or consult one's own safety, to be careful not to betray, involve or jeopardize one's self. 2. To seek one's own interests, livelihood, prosperity. 23)

tuvr (p. 249) கிறது, ந்தது, துவரும், துவர, v. n. To divide, separate as the hair, பிரிய. 2. To be separate, clear, distinct, தெளிய. (p.) துவரத்தோன்றாது. It does not appear to be distinct. 64)

tīpikai (p. 243) --தீவிகை, s. A lamp, விளக்கு. (சது.) கணிததீபிகை, s. A treatise on arithmetie. 13) *

tāẕi (p. 235) s. A large pan, pot, or vessel with a wide mouth, for washing, churning or other purposes, குடம். 2. A jar, சாடி. (c.) 3. The second lunar asterism, பரணிநாள். (சது.) 11)

tūvi (p. 255) s. The feathers or drown of birds. இறகு. 2. A swan's feather, அன்னத்தினிறகு, 3. Peacock's tail, மயிற்றோகை. 4. A fin of a fish, மீன்சிறகு. (Beschi.) 23)

tuṭṭuvm (p. 245) s. [prov.] A very little, அற்பர். 60) *

tẕīīntẕīīmeṉl (p. 229) v. noun. Clamoring, rattling, roar, as of a drum, ஒலிக்குறிப்பு. (நாலடி.) 14)

tvvl (p. 228) s. [prov.] A very small tender infant, குழந்தை; also used for the young of animals and plants; [ex தவ்வு, v.]

trppṭi (p. 225) s. A sort, as தரவழி. 2. A division of land, as தரபடி. (c.) 16)

tṇṭāmai (p. 222) v. noun. Steadfastness, நீங் காமை; [ex தண்டு, v.] (p.) 64)