kiḷṟu (p. 112) கிறேன், கிளறினேன், வேன்,கிளற, v. a. [vul. sometimes, கிளர்.] To stir up, to poke, to agitate, to scratch up, to dig up, to work up, கிண்ட. 2. To disturb, to derange, to disorder, to confuse, கலக்க. 3. To disclose, to expose, வெளியாக்க. 4. To probe, to try, to search, to pry out, கிண்டி யாராய. கிளறிவிட, inf. To stir up, to turn up, to agitate, to dig, or scratch, or scratch up. 2. To disclose, to expose, to reveal what should have been kept secret. கிளறிப்பார்க்க, inf. To search by digging up, overhauling, agitating, &c.; to ransack, to rummage, to fumble about. 2. To probe--as a wound; to pry out--as a thorn in one's heel. 5)

kottai (p. 146) s. [vul.] Decay, rottenness, cariousness, blemish, சொத்தை. கொத்தைநூல், s. Cotton yarn with particles of the pod adhering to it. கொத்தைப்பல், s. Carious teeth. கொத்தையாராய, inf. To examine cloth in order to pick out the particles of husk or pod. கொத்தையுடல், s. A scabby state of body. கொத்தையும்நெருடுமானசீலை, s. Inferior cloth, rough and having particles of the fibrous covering of the cotton woven into it. 71)

canti (p. 159) s. A joining, junction, meeting, union, combination, இசைப்பு. 2. The meeting or junction of two or more roads, rivers, &c., or the place of such meeting, சந்திக்குமிடம். 3. The joining of words, and the changes of letters by elision, reduplication, and substitution in the coalescence of words with each other, or in the addition to a word of particles expressing case, or in the formation of derivatives from a primitive, விகுதிமுதலிய வற்றின்புணர்ச்சி. 4. The intervals of morning and evening twilight, especially the latter, regarded as the union of the day and night, மாலைநேரம்; thus அந்திசந்தி, morning and evening. (c.) 5. A period at the expiration of each yuga, connecting it with the following, and occupying 1/12 of each, during which a gradual change takes place in the world, introductory to the peculiarities of the succeeding yuga; also a period of the same length, as the Satya yuga at the end of each Manvantara and of each Kalpa, யுகசந்தி. W. p. 889. SANDHI. 6. Reconciliation, pacification, forming friendship, நட்பாதல். 7. The bamboo, so called from its knots, மூங்கில். 8. The stated worship for each individual, morning and evening, and with some in mid-day, சந்தியாவந்தனம். (p.) 9. Division of time in a day, especially meal time--as ஒருசந்தி, one meal, it being fast-day. (c.) 1. [loc.] Juncture, crisis, a critical point of time, தறுவாய். சந்திகாவலன், s. [prov.] As அந்திகாவ லன், which see. சந்திக்கரை, s. The place where several roads or rivers meet. (c.) சந்திபண்ண--சந்திமுடிக்க, inf. To perform he daily private worship, morning, noon and evening. (p.) சந்திப்பாடு, v. noun. A mishap supposed to be caused by a malignant spirit in a cross way, or other haunted place. சந்திமறிக்க, inf. [loc.] to avert the displeasure of malignant divinities, in time of epidemics, by presenting them cooling offerings at cross roads, and thus to stop their progress into the country. சந்திமிதிக்க, inf. [prov.] To pass across way at an auspicious time, as after recovering from sickness, especially from the small pox, on first going out. சந்திமிதிப்பிக்க, inf. To cause a child to walk the first time on the 6th month in places where two or more ways meet. சந்தியாகாலம், s. The period of evening twilight, மாலைநேரம். 2. The three seasons of stated worship. (See சந்தி.) 3. The interval between one yuga and another, யுகசந்தி; [ex Sa. Sandhya.] W. p. 89. சந்தியாகாலகருமம், s. Evening devotion. (R.) சந்தியாராகம், s. The redness of the sky at sun-set. (R.) சந்தியாவந்தனம்--சந்தியாவந்தனை, s. [prov. சந்திவந்தனை.] Worship at any of the three stated periods; [ex வந்தனை, worship.] சந்தியிலிருக்க, inf. [prov.] To be ruined, to be driven into the street. சந்தியில்வைக்க, inf. To ruin a person, (lit.) to drive him into the streets. சந்திவிக்கிரகம், s. Forming a friendship with enemies to compass their ruin; one of the modes recommended for dealing with enemies. (p.) சந்தியிற்கொண்டுவர, inf. [prov. fig.] To expose a person to ridicule and shame (lit.) to bring to the street. முச்சந்தி, s. The meeting of three roads. நாற்சந்தி, s. The meeting of four roads or streets. சொற்சந்தி, s. One word combining with another in sense. சந்திவழு, s. Impropriety in the use of grammatical sandhi. The three grammatical sandhis as applied to words of Sanscrit origin are, 1. தீர்க்கசந்தி. 2. குண சந்தி. 3. விருத்திசந்தி. To these a fourth, ஆ திவிருத்திசந்தி is added. (நன்.) சந்திகாரியம், s. Making a treaty of peace. (R.) 95)

cuẕi (p. 198) s. Whirling as water or wind, a whirl, twirl, sinuosity, vortex, eddy, நீர்ச் சுழிமுதலியன. 2. Incurvature, curl in the formation of letters, circle, &c., as each curve in ன், ண், and the sign of the long vowels in கீ, மூ, டே, &c., அட்சரச்சுழி. 3. Curl of the hair of a horse's forehead, மயிர்ச்சுழி. 4. Involution of the navel, தொப்புட்சுழி. 5. Circular, or curved lines on the head, body, &c., supposed to be indicative of one's fortune, அங்கச்சழி. 6. Circles on the surface of water, as by the fall of a stone, &c., கல்லெறிசுழி. (c.) சுழிசுத்தம்பார்த்தல், . noun. Examining the curled marks of a horse. (c.) இராசகோபாலசக்கரச்சுழி, s. A goldchakarum coin issued by Vijaya Raghava, a king of Tanjore. பிள்ளையார்சுழி, s. A mark, used by the Hindus in the beginning of a book; by the Saivas in honor of Gan&ecire;sa, and the Vaishnavas as an abbreviation of ஓம் the mystic om. At the north, the Sa. Sri is used. பிள்ளையார்சுழிபோட, inf. To make the mark in an account, indicating that it is right. மூன்றரைமாற்றுச்சக்கரச்சுழி, s. A gold coin at Keelvelur, near Negapatam. சுழிவரைய, inf. To make a circlet with a pin, &c. சுழிசுழிக்க, inf. To form small curves, or circlets. சுழிபோட--சுழியிட, inf. To form small curves to the letters. சுழிக்குணம்--சுழித்தனம், s. [prov.] Knavery, கள்ளத்தனம். சுழிப்புத்தி, s. [prov. as சுழித்தனம்.] Knavish policy, knavery. சுழியச்சு, s. [prov.] A goldsmith's matrix for making impressions. சுழியன், s. A knave, a rogue, a schemer, a man of tricks, an irritable man, வஞ் சகன். 2. A whirl-wind, சுழல்காற்று. (c.) சுழியாய்ப்பேச, inf. To speak sharply, so as to hurt one's feelings. சுழிப்பிழையன், s. Any domestic animal wanting the proper fortunate marks, கெட்டசுழியுள்ளது. 2. (fig.) A worthless fellow, கூடாதவன். (c.). சுழிபேதம், s. The different sorts of marks on the head of a horse. அவனென்னைச் சுழிபேதம் பண்ணிப்போட்டான். He has cheated me. சித்திரைச்சுழியன், s. A kind of storm that prevails in the month of April. (c.) சுழியாணி, s. The lower pin of a door or gate serving instead of a hinge. சுழியாணிக்கட்டை, s. The block or stone to receive the pin of a door, a gate, &c. சுழியாணிக்கதவு, s. A door made with pins to turn in grooves instead of hinge. சுழியோட, inf. To dive into water. 2. (fig.) To penetrate the minds of men, மனதையாராய. சுழியோடுகிறவன், appel. n. A diver. 57)

cottai (p. 211) s. That which is worm-eaten, decayed, injured by insects, புழு வண்டுமுத லியனஅரித்தது. 2. Defect in fruits, பழத்திற்சொ த்தை. 3. (fig.) Being ruined in circumstances, character, &c., சீர்கெடுதல். (Compare சூத்தை.) (c.) 4. [prov.] The sides of the face, the cheeks, கன்னம். 5. A shrub--as சொத் தைக்களா. நானொருசொத்தைப்பிள்ளையா. Am I an impotent person? [prov.] சொத்தைகளா, s. A thorn shrub, Flacourtia sepiaria, L. See களா. சொத்தைப்பல், s. A carious tooth. சொத்தைப்பாக்கு, s. A worm-eaten betel-nut. சொத்தையாராய, inf. To examine food, cloth, &c., to remove foreign substances. சொத்தையிற்போட, inf. [prov.] To give one a slap on the cheek. சொத்தையுடல், s. [loc.] A scabby state of body. காரியஞ்சொத்தையாய்ப்போயிற்று, The expectation has been disappointed. 7)