akngkārm (p. 1) s. Pride, self-consequence, கருவம். 2. One of the four intellectual powers, the energy which excites to action, அந்தக்கரணங்களிலொன்று. (See இந்தி ரியம்.) 3. Self-consciousness, individuality, regarding one's self as performing actions instead of the deity as operating within, நானெனுஞ்செருக்கு. 4. (p.) An operating cause of transmigration, பிறவிக்குமூலம்; ex அகம் myself, et காரம் that which acts. அகங்காரகிரந்தி--அகங்காரக்கிரந்தி, s. The bond of the three evil principles, மும்மலம், which bind the soul from eternity, and subject it to births. (p.) அகங்காரத்திரயம், s. The three அ கங்காரம், viz. முக்கியவகங்காரம், முக்கியாமுக்கி யவகங்காரம், and அமுக்கியவகங்காரம். (p.) அகங்காரி, s. A proud person. 16)

akccuṭṭu (p. 1) s. The demonstrative prefixes, அ, இ and உ, when they form part of the word with which they are connected; as, அவன், இவன், உவன்; ex அகம், interior, et சுட்டு. 20) *

akaṭaṉam (p. 1) s. That which cannot or ought not to be done, (opp. to கடனம்) செய்யப்படாதது. 2. Hurt, mischief, கேடு. (p.) 22)

akaṭam (p. 1) s. [priv. அ et கடம், justice.] Injustice, அநீதி. 2. A wile, trick, விகடம். (c.) அகடவிகடம், s. Chicanery, stratagem, treachery, circumlocution, தட்டு மாற்று. *அகடன், s. An unjust, deceitful, treacherous man. 21) *

akṭu (p. 1) s. Wickedness, பொல்லாங்கு. (c.) 2. Interior, inside, உள். 3. Middle, நடு. 4. The belly, paunch, வயிறு. (p.) அகடுசெய்ய, inf. To tease, vex; with the accusative. அகடூரி, s. A snake, பாம்பு; ex ஊர் to crawl. (p.) 24)

akaṇṭam (p. 1) s. [priv. அ et கண்டம்.] That which is without parts, entireness. அபின்னம். Wils. p. 5. AKHANDA. (p.) அகண்டமாய், adv. Entirely, wholly. அகண்டன், s. The undivided One, the Deity; also used for Siva, Vishnu and Argha. (p.) அகண்டாகண்டன், The Supreme Being. (p.) அகண்டாகாரம், s. Windness, expanse, boundlessness. (p.) அகண்டாகாரஞானம், s. Perfect wisdom. (p.) அகண்டாகார விருத்தி, s. Boundless desire, spiritual aspirations. (p.) 27)

akti (p. 1) s. An acacia tree, வேலமரம், Mimosa, L. 2. A tree, Exc&ae;caria agallocha, L., தில்லைமரம். (M. Dic.)

akatti (p. 2) s. A class of leguminous trees, Coronilla grandiflora, L., including three species, the leaves of which are edible, ஓர்மரம். c. Wils. p. 5. AGASTY. சாழையகத்தி, s. A fruit tree. செவ்வகத்தி, s. A small tree with red flowers. சிற்றகத்தி, s. A small tree used for medicine. 2)

akattiyaṉ (p. 2) --அகஸ்தியன், s. A poet and sage celebrated in the Ramayanam, Skandam and other works of antiquity. He is regarded as the former of the Tamil language which he is said to have learned of Skanda the son of Siva. He is also the reputed author of several works, still extant, in whole or in part, in the Tamil language; such as, a Grammar, Materia Medica, a work on Astrology, Astronomy, and several essays on the unity of the divine being, as opposed to the popular system of polytheism, &c. He is regarded as the son of both Mythra and Varuna by Urvasi; is represented to be of very short stature, and to have been born in a water jar. He is famed for having compressed and swallowed the ocean, for the sake of the celestials. Other wonderful stories are also told of him, and received with undoubted credence. He is considered as the regent of the star Canopus, குறுமுனி. Wils. p. 5. AGASTYA. அகத்தியர்குழம்பு, s. A famous compound cathartic. See குழம்பு. 6)

akattiyam (p. 2) s. A grammar or அ கத்தியன், of which little remains, ஓர்நூல். 2. (Improperly,) needfulness, indispensableness, அவசியம். 5) *

akṉṟil (p. 2) s. The male of அன் றில், a bird noted for attachment to its mate, ஆணன்றில். (p.) 57)

akppṟṟu (p. 2) s. Self-attachment. See பற்று; ex. அகம், mind. 14)

akppā (p. 2) s. A parapet or raised area within a fortification, மதிலுண்மேடை. 2. A surrounding wall, மதில். 3. A ditch round a fort, அகழ். (p.) 15)

akppāṭṭuṟuppu (p. 2) s. The twelve members of அகப்பொருள் or அகத்திணை, viz. 1. இயல்பகத்திணை. Method of defining a thing or showing its nature, quality, &c. 2. வகையகத்திணை. Amplification, or detailing at large what has been said briefly. 3. பொதுவகத்திணை. The rule for summing up or recapitulating. 4. சிறப்பகத்திணை. The rule for discriminating, or explaining the difference of things. 5. உவமவகத்திணை. The rule for illustrating a subject by metaphors, comparisons, &c. 6. புறநிலையகத்திணை. The rule for exemplifying a subject by examples. 7. எதிர்நிலையகத்திணை. The rule for elucidating a circumstance by its opposite. 8. காரண or கருவியகத்திணை. Showing the condition or quality of a thing by its orginal cause. 9. காரியவகத்திணை. Proving a thing by its effects. 1. காரகவகத்திணை. The rule for relating an action, event, &c., to which belong the following:-- 1. செய்பவன், who. 2. செய்தொழில், what. 3. கருவிகள், by what helps. 4. பயன், why. 5. இடம் or நிலம், where. 6. காலம், when. 7. திறன், in what manner or how. 11. முன்னவையகத்திணை. The rule for foretelling events from signs. 12. பின்னவையகத்திணை. The rule for foretelling the consequences of any action. (p.) 17)

akppāṭṭuvṇṇm (p. 2) s. A kind of poetry in which the subject is complete but the verse incomplete, முடியாது போன்றுமுடிவது. (p.) 16)