aḥtu (p. 1) dem. That thing, the thing distant from the speaker, அஃறிணை யொரு மைச்சுட்டு. (p.) 10)

akkkṭvuḷ (p. 1) s. God, as inhabiting the soul, உயிர்க்குள்ளிறைவன். 2. The soul as God, the divinity within, ஆன்மா. --Note. Other derivatives from அகம் will be found under that word. 13)

akngkārm (p. 1) s. Pride, self-consequence, கருவம். 2. One of the four intellectual powers, the energy which excites to action, அந்தக்கரணங்களிலொன்று. (See இந்தி ரியம்.) 3. Self-consciousness, individuality, regarding one's self as performing actions instead of the deity as operating within, நானெனுஞ்செருக்கு. 4. (p.) An operating cause of transmigration, பிறவிக்குமூலம்; ex அகம் myself, et காரம் that which acts. அகங்காரகிரந்தி--அகங்காரக்கிரந்தி, s. The bond of the three evil principles, மும்மலம், which bind the soul from eternity, and subject it to births. (p.) அகங்காரத்திரயம், s. The three அ கங்காரம், viz. முக்கியவகங்காரம், முக்கியாமுக்கி யவகங்காரம், and அமுக்கியவகங்காரம். (p.) அகங்காரி, s. A proud person. 16)

akaciyam (p. 1) s. Mimicry, ridicule, making sport. See ஆசியம். (c.) அகசியகாரன், s. One who makes sport. 2. A king's jester. 18) *

akaṇitam (p. 1) s. [priv. அ et கணிதம்.] Innumerable quantity, கணக்கின்மை. 2. Mental calculation, counting differently from the usual mode, மனக்கணிதம்; (p.)-Note. The words beginning with அ and having a negative sense are generally formed in the same manner. அகணித பஞ்சாங்கம், s. An almanac made by mental calculation. 26) *

akaṇṭam (p. 1) s. [priv. அ et கண்டம்.] That which is without parts, entireness. அபின்னம். Wils. p. 5. AKHANDA. (p.) அகண்டமாய், adv. Entirely, wholly. அகண்டன், s. The undivided One, the Deity; also used for Siva, Vishnu and Argha. (p.) அகண்டாகண்டன், The Supreme Being. (p.) அகண்டாகாரம், s. Windness, expanse, boundlessness. (p.) அகண்டாகாரஞானம், s. Perfect wisdom. (p.) அகண்டாகார விருத்தி, s. Boundless desire, spiritual aspirations. (p.) 27)

akatti (p. 2) s. A class of leguminous trees, Coronilla grandiflora, L., including three species, the leaves of which are edible, ஓர்மரம். c. Wils. p. 5. AGASTY. சாழையகத்தி, s. A fruit tree. செவ்வகத்தி, s. A small tree with red flowers. சிற்றகத்தி, s. A small tree used for medicine. 2)

akttiṭ (p. 2) inf. [ex அகம், inside, et இடு. to give.] To insert, inclose, infold, உள்ளிட. (p.) அகத்தீடு, v. noun. Embracing, an embrace. 3)

akattiyaṉ (p. 2) --அகஸ்தியன், s. A poet and sage celebrated in the Ramayanam, Skandam and other works of antiquity. He is regarded as the former of the Tamil language which he is said to have learned of Skanda the son of Siva. He is also the reputed author of several works, still extant, in whole or in part, in the Tamil language; such as, a Grammar, Materia Medica, a work on Astrology, Astronomy, and several essays on the unity of the divine being, as opposed to the popular system of polytheism, &c. He is regarded as the son of both Mythra and Varuna by Urvasi; is represented to be of very short stature, and to have been born in a water jar. He is famed for having compressed and swallowed the ocean, for the sake of the celestials. Other wonderful stories are also told of him, and received with undoubted credence. He is considered as the regent of the star Canopus, குறுமுனி. Wils. p. 5. AGASTYA. அகத்தியர்குழம்பு, s. A famous compound cathartic. See குழம்பு. 6)

akantai (p. 2) s. Pride, self-conceit, arrogance, insolence, இறுமாப்பு. (c.) அகந்தையினாலழிதல். Falling by pride. 8)

akpprm (p. 2) s. A raised area for sitting, வெதிகை. (p.) 13)

akppā (p. 2) s. A parapet or raised area within a fortification, மதிலுண்மேடை. 2. A surrounding wall, மதில். 3. A ditch round a fort, அகழ். (p.) 15)

akppāṭṭuṟuppu (p. 2) s. The twelve members of அகப்பொருள் or அகத்திணை, viz. 1. இயல்பகத்திணை. Method of defining a thing or showing its nature, quality, &c. 2. வகையகத்திணை. Amplification, or detailing at large what has been said briefly. 3. பொதுவகத்திணை. The rule for summing up or recapitulating. 4. சிறப்பகத்திணை. The rule for discriminating, or explaining the difference of things. 5. உவமவகத்திணை. The rule for illustrating a subject by metaphors, comparisons, &c. 6. புறநிலையகத்திணை. The rule for exemplifying a subject by examples. 7. எதிர்நிலையகத்திணை. The rule for elucidating a circumstance by its opposite. 8. காரண or கருவியகத்திணை. Showing the condition or quality of a thing by its orginal cause. 9. காரியவகத்திணை. Proving a thing by its effects. 1. காரகவகத்திணை. The rule for relating an action, event, &c., to which belong the following:-- 1. செய்பவன், who. 2. செய்தொழில், what. 3. கருவிகள், by what helps. 4. பயன், why. 5. இடம் or நிலம், where. 6. காலம், when. 7. திறன், in what manner or how. 11. முன்னவையகத்திணை. The rule for foretelling events from signs. 12. பின்னவையகத்திணை. The rule for foretelling the consequences of any action. (p.) 17)

akppuṟm (p. 2) s. Enjoyment in love on the part of one only, கைக்கிளையும் பெ ருந்திணையும். 2. Ten enjoyments treated of in the book called அகப்பொருள், viz., காந்தள், வள்ளி, சுரநடை, முதுபாலை, தாபதம், தபுதாரம், குற்றி சை, குறுங்கலி, இல்லாண்முல்லை, and பாசறை முல்லை. (p.) அகப்புறத்திணை--அகப்புறப்பொ ருள், s. as அகப்புறம். Partial enjoyment in love. (p.) அகப்புறப்பாட்டு, s. A poem made concerning any of the 1 things mentioned in அகப்புறம். (p.) 19)

akppai (p. 2) s. A ladle or large spoon. usually of cocoanut shell, சட்டுவம். (c.) அகப்பைக்காம்பு, s. Handle of a ladle. தட்டகப்பை, s. A ladle used in cooking cakes, com. சட்டகப்பை. சாந்தகப்பை, s. [prov.] A trowel. சிற்றகப்பை, s. A small kind of ladle. 21)