akkkṭvuḷ (p. 1) s. God, as inhabiting the soul, உயிர்க்குள்ளிறைவன். 2. The soul as God, the divinity within, ஆன்மா. --Note. Other derivatives from அகம் will be found under that word. 13)

akngkārm (p. 1) s. Pride, self-consequence, கருவம். 2. One of the four intellectual powers, the energy which excites to action, அந்தக்கரணங்களிலொன்று. (See இந்தி ரியம்.) 3. Self-consciousness, individuality, regarding one's self as performing actions instead of the deity as operating within, நானெனுஞ்செருக்கு. 4. (p.) An operating cause of transmigration, பிறவிக்குமூலம்; ex அகம் myself, et காரம் that which acts. அகங்காரகிரந்தி--அகங்காரக்கிரந்தி, s. The bond of the three evil principles, மும்மலம், which bind the soul from eternity, and subject it to births. (p.) அகங்காரத்திரயம், s. The three அ கங்காரம், viz. முக்கியவகங்காரம், முக்கியாமுக்கி யவகங்காரம், and அமுக்கியவகங்காரம். (p.) அகங்காரி, s. A proud person. 16)

akccuṭṭu (p. 1) s. The demonstrative prefixes, அ, இ and உ, when they form part of the word with which they are connected; as, அவன், இவன், உவன்; ex அகம், interior, et சுட்டு. 20) *

akṭu (p. 1) s. Wickedness, பொல்லாங்கு. (c.) 2. Interior, inside, உள். 3. Middle, நடு. 4. The belly, paunch, வயிறு. (p.) அகடுசெய்ய, inf. To tease, vex; with the accusative. அகடூரி, s. A snake, பாம்பு; ex ஊர் to crawl. (p.) 24)

akaṇitam (p. 1) s. [priv. அ et கணிதம்.] Innumerable quantity, கணக்கின்மை. 2. Mental calculation, counting differently from the usual mode, மனக்கணிதம்; (p.)-Note. The words beginning with அ and having a negative sense are generally formed in the same manner. அகணித பஞ்சாங்கம், s. An almanac made by mental calculation. 26) *

akaṇṭam (p. 1) s. [priv. அ et கண்டம்.] That which is without parts, entireness. அபின்னம். Wils. p. 5. AKHANDA. (p.) அகண்டமாய், adv. Entirely, wholly. அகண்டன், s. The undivided One, the Deity; also used for Siva, Vishnu and Argha. (p.) அகண்டாகண்டன், The Supreme Being. (p.) அகண்டாகாரம், s. Windness, expanse, boundlessness. (p.) அகண்டாகாரஞானம், s. Perfect wisdom. (p.) அகண்டாகார விருத்தி, s. Boundless desire, spiritual aspirations. (p.) 27)

akatti (p. 2) s. A class of leguminous trees, Coronilla grandiflora, L., including three species, the leaves of which are edible, ஓர்மரம். c. Wils. p. 5. AGASTY. சாழையகத்தி, s. A fruit tree. செவ்வகத்தி, s. A small tree with red flowers. சிற்றகத்தி, s. A small tree used for medicine. 2)

akattiyaṉ (p. 2) --அகஸ்தியன், s. A poet and sage celebrated in the Ramayanam, Skandam and other works of antiquity. He is regarded as the former of the Tamil language which he is said to have learned of Skanda the son of Siva. He is also the reputed author of several works, still extant, in whole or in part, in the Tamil language; such as, a Grammar, Materia Medica, a work on Astrology, Astronomy, and several essays on the unity of the divine being, as opposed to the popular system of polytheism, &c. He is regarded as the son of both Mythra and Varuna by Urvasi; is represented to be of very short stature, and to have been born in a water jar. He is famed for having compressed and swallowed the ocean, for the sake of the celestials. Other wonderful stories are also told of him, and received with undoubted credence. He is considered as the regent of the star Canopus, குறுமுனி. Wils. p. 5. AGASTYA. அகத்தியர்குழம்பு, s. A famous compound cathartic. See குழம்பு. 6)

akppṭ (p. 2) inf. [ex அகம், inside, et. படு.] To be obtained, கிடைக்க. [with dat.] as அது எனக்ககப்படாது. 2. [with nom.] To be ensnared, entangled, உட்பட as தந்திரத்தில் நானகப்பட்டேன். 3. [with nom. and dat.] To be within one's power, influence, advice, &c., வசப்பட as ஒருவனுக்கும் நானகப்ப டேன். 4. To submit, become subordinate, கீழ்ப்பட as கட்டளைக்கவனகப்படான். (c.) அகப்படுத்த, inf. To entrap, ensnare, involve, உட்படுத்த. 11)

akppā (p. 2) s. A parapet or raised area within a fortification, மதிலுண்மேடை. 2. A surrounding wall, மதில். 3. A ditch round a fort, அகழ். (p.) 15)

akpporuḷ (p. 2) s. [ex. அகம், mind, et பொருள்.] Rules for amatory poems, அ கப்பொருள்விதி. 2. Rules for reasoning, தர்க் கவிதி. 3. mental enjoyments in love, இன் பம். 4. A book treating of mental delectation, ஓரிலக்கணம். அகப்பொருள் is developed in these three constituents, viz., 1. முதற்பொருள், primary arrangements of nature with regard to (a) நிலம், soil, in five varieties, and (b) பொழுது, time in two grand divisions. 2. கருப்பொருள், natural peculiarities incidental to each of the divisions of the soil under 14 heads viz., (a) ஆரணங்கு, peculiar gods belonging to a place, tutelary deities or penates, (b) உயர்ந் தோர், chiefs or lords of the district, (c) இழிந்தோர், subjects or inhabitants under them, (d) புள், birds, (e) விலங்கு, beasts, (f) ஊர், city or town, (g) நீர், water, (h) பூ, flowers, (i) மரம். trees, (j) உணா, food, (k) பறை, drum, (l) யாழ், musical instruments, (m) பண், tune, and (n) தொழில், occupation, trade or mode of earning a livelihood. 3. உரிப்பொருள், essential characteristics of lovers. The subject matter of this treatise, to which the two former are auxiliary or conducive, is developed in five dispositions or actions, either mental or coporal, viz., (a) புணர்தல், union or the state in which husbands and wives are together in their family, (b) பிரிதல், separation when for lawful purposes, (c) இருத்தல், the state in which they continue solitary, especially the bride, (d) ஊடல், love quarrels, (e) இ ரங்கல், weeping and lamentation in any period of their life for any cause. These five characteristics are respectively ascribed to the above five species of soil, as appropriately adapted to their nature, as புணர்தல் to குறிஞ்சி, பிரிதல் to பாலை, இருத்தல் to முல்லை, ஊடல் to மருதம், and இரங்கல் to நெய்தல். இந் த ஐந்து ஒழுக்கத்தையுங்குறித்துப் பாடும்பொழுது அத தற்குக்குறித்த திணையிலுள்ள கருப்பொருள்களையெடுத் துப் பாடுதன்முறையாம். (p.) அகப்பொருட்கோவை, s. A poem which treats of அகப்பொருள். 22) *

akmārkkm (p. 2) s. Singing in a low, deep voice without opening the mouth. In திவா, defined by அருமையிற்பாடல். (p.) 24)

akm (p. 2) s. Interior, inside, within, உள். அகக்கணு, s. In anatomy, inner tuberosity, அந்தப்பர்வகம். அகக்காழ்--அகங்காழ், s. The inside, solid part of timber, the heart of a tree. அகதேசி, s. [vul. அரதேசி.] A religious mendicant in his own country-used in opposition to பரதேசி. அகநிலை, s. The self-existent God, கடவுள். 2. Inside, உள்நிலை. அகவிதழ், s. Inner petals as found in the lotus and some other flowers; ex இதழ். (p.) 25)

akarttā (p. 2) s. [priv. அ et கர்த்தா, maker.] One not a creator, one without action, செய்கையற்றவன். (p.) அகர்த்தத்தவம், s. Not creating, but having power to continue the order prescribed at the creation--one of the three prerogatives of the Supreme Being. 35) *

aklu (p. 2) --அகல், கிறேன், அகன்றேன், வேன், அகல, v. n. To leave, yield to, retire from, நீங்க. 2. To prosper, increase, அதிகரிக்க. 3. To remove from, become distant, பிரிய. 4. To spread, widen, extend, பரவ. 5. To escape, get away, விலக; ex அகல், width. அகலநிற்றல். Standing afar off. அகலர், s. Low persons, out-casts, persons excluded from society, சண் டாளர். (p.) அகலல்--அகறல், v. noun. The state of being removed or separated. 2. A going or wearing off. அகலுகை--அகல்கை, v. noun. Going out of the way, stepping aside, retirement. அகல்வு, s. Wideness, extension, expanse. அகல்வோர், s. Out-casts who must keep at a distance. அகன்றவறிவு, s. Extensive knowledge. கள்ளமகன்றின் சொல்லைக்காத்தவர், they who observe a courteous address without guile. அழுக்கற்றகன்றாருமில்லை, the envious will not prosper, (குறள்.) 43)