aḥku (p. 1) pres. கிறேன், past அஃகி னேன், fut. வேன், inf. அஃக, v. n. To diminish, shrink; be shortened as a vowel; be reduced, as wealth, &c. குறைய. 2. To become closed or compressed, as a flower, umbrella, &c. சுருங்க. 3. To be acute, refined, as knowledge, நுண்மையாக. (p.) அஃகியதனிநிலை, s. The letter ஃ shortened. அஃகியவறிவு, s. Penetration, acumen, discrimination. 7)

akattiyaṉ (p. 2) --அகஸ்தியன், s. A poet and sage celebrated in the Ramayanam, Skandam and other works of antiquity. He is regarded as the former of the Tamil language which he is said to have learned of Skanda the son of Siva. He is also the reputed author of several works, still extant, in whole or in part, in the Tamil language; such as, a Grammar, Materia Medica, a work on Astrology, Astronomy, and several essays on the unity of the divine being, as opposed to the popular system of polytheism, &c. He is regarded as the son of both Mythra and Varuna by Urvasi; is represented to be of very short stature, and to have been born in a water jar. He is famed for having compressed and swallowed the ocean, for the sake of the celestials. Other wonderful stories are also told of him, and received with undoubted credence. He is considered as the regent of the star Canopus, குறுமுனி. Wils. p. 5. AGASTYA. அகத்தியர்குழம்பு, s. A famous compound cathartic. See குழம்பு. 6)

akppāṭṭuṟuppu (p. 2) s. The twelve members of அகப்பொருள் or அகத்திணை, viz. 1. இயல்பகத்திணை. Method of defining a thing or showing its nature, quality, &c. 2. வகையகத்திணை. Amplification, or detailing at large what has been said briefly. 3. பொதுவகத்திணை. The rule for summing up or recapitulating. 4. சிறப்பகத்திணை. The rule for discriminating, or explaining the difference of things. 5. உவமவகத்திணை. The rule for illustrating a subject by metaphors, comparisons, &c. 6. புறநிலையகத்திணை. The rule for exemplifying a subject by examples. 7. எதிர்நிலையகத்திணை. The rule for elucidating a circumstance by its opposite. 8. காரண or கருவியகத்திணை. Showing the condition or quality of a thing by its orginal cause. 9. காரியவகத்திணை. Proving a thing by its effects. 1. காரகவகத்திணை. The rule for relating an action, event, &c., to which belong the following:-- 1. செய்பவன், who. 2. செய்தொழில், what. 3. கருவிகள், by what helps. 4. பயன், why. 5. இடம் or நிலம், where. 6. காலம், when. 7. திறன், in what manner or how. 11. முன்னவையகத்திணை. The rule for foretelling events from signs. 12. பின்னவையகத்திணை. The rule for foretelling the consequences of any action. (p.) 17)

akppāṭṭuvṇṇm (p. 2) s. A kind of poetry in which the subject is complete but the verse incomplete, முடியாது போன்றுமுடிவது. (p.) 16)

akil (p. 3) s. A fragrant wood the smoke of which is used for perfuming the hair. Aquila, or eaglewood-Xylaloo, ஓர் மரம். (c.) அகிற்கட்டை-அகிற்குறடு, s. A block of Aquila, sandal. அகிற்கூட்டு, s. A compound of five ingredients, viz., ஏலம், an unguent, கருப் பூரம், pure camphor, எரிகாசு, spices, சந்தனம், sandal wood, and தேன், honey--used for perfuming the hair. (p.) அகிற்புகையூட்ட, inf. To fumigate the hair with the fragrant smoke of the அகில். 15) *

akōcaram (p. 3) s. [priv. அ et கோச ரம்.] Incomprehensibleness. the state of being not perceivable by the senses, அறி யொணாமை. (p.) 25) *

akkiram (p. 4) s. The point of any thing. நுனி. 2. In astronomy, amplitude, கிரகங் கீழ்மேல் வீதியகறல். (p.) அக்கிரசங்கை--அக்கிரசம்பாவனை, s. Civilities, honors, respect as paid to the first in order of a company. அக்கிரசர்மம், s. Foreskin, நுனித் தோல்; ex. சர்மம், skin. அக்கிரசன்மன், s. A priest. 2. Elder brother. 3. Brahma. அக்கிரபூசனை--அக்கிரபூசை, s. The respect paid to the principal person at a feast, or to the principal deity of a temple. அக்கிரமாமிசம், s. The heart. அக்கிரன்--அக்கிரியன், s. Elder brother. 10) *

akkurōṇi (p. 5) --அக்கோணி-அக்கோகிணி, s. [prop. அக்கௌகிணி.] A complete army consisting of 19,35 foot, 65,61 horse, 21,87 chariots and 21,87 elephants, ஓர்படைத்தொகை; ex அட்ச, a carriage, et. உஹிணி, assemblage. Wils. p. 5. AKSHOWHINY. 2)

angkam (p. 5) s. A limb, member, part or organ of the body, அவயவம். 2. Body, உடல். 3. Mark, sign, அடையாளம். 4. Skeleton, எலும்புக்கூடு. 5. Symmetry, well formed human or other shape as of letters, &c., as பாவனை. 6. (p.) A division of learning comprehending such science as is considered dependent on the Vedas; hence called வே தாங்கம், சாங்கம், உபாங்கம் and பிரத்தியாங்கம். 7. A country, ஓர்தேயம். 8. A language, ஓர்பா ஷை. 9. A bedstead, கட்டில். Wils, p. 9. and 1. ANGA. அங்கசன், s. Kama, The Indian Cupid, மன்மதன்; ex ஜ, to be born. (p.) அங்கசாதனம், s. A sign, mark. (c.) 2. The signs of the stars, &c., at one's birth. அங்கசாதனம்பிடித்தல். Finding out any thing by signs or circumstances fixing suspicion upon one. அங்கசேட்டை--அங்கசேஷ்டை, s. Distortion of the countenance from habit, grimace; ex சேஷ்டை, gesture. அங்கநியாசம், s. A mental appropriation or the assignment of various parts of the body to tutelary divinities, by touching the several parts, and applying sacred ashes, accompanied with incantations, according to the usual mode of Hindu worship; ex. நியாஸ, arrangement. (p.) அங்கபடி--அங்கவடி, s. Stirrup, குதிரையங்கபடி. (c.) அங்கப்பிரதக்கணம்--அங்கப்பிரதட் சிணம், s. A mode of worship by rolling round a temple after a car, &c., turning to the right, in performance of a vow, &c.; (c.) ex பிர, before, et தட்சிணம், right. அங்கப்பிராயச்சித்தம், s. Expiation for bodily impurity, especially the oblation offered by the heir at the first funeral obsequies to remove the impurity contracted during the period of mourning. (c.) அங்கமாலை, s. A பிரபந்தம் or poem describing the principal members of the body, such as the eye, face, breasts, &c., in the female, and shoulders, arms, breast, &c., in the male. The order of description must be from the feet to the hair of the head, or from the head to the feet. (p.) அங்கயோகம், s. The eight qualities of a Yogi. See யோகம். (p.) அங்கரக்கா, s. [local] அங்கரட்சா. A jacket, மெய்ச்சட்டை. அங்கரட்சிணி, s. A coat of mail. (p.) அங்கராகம், s. Anointing the body with perfumes, sacred ashes, sandal, &c., ex ராகம், anointing. (p.) அங்கர், s. Inhabitants of the country, அங்கம். அங்கர்கோமான், s. Kannan the king of the அங்கம், country, கன்னன். (p.) அங்கவியல், s. The constituents of royalty. See அரசியல். (p.) அங்கவீனன், s. One who has bodily defects, குரூபி. (c.) அங்காதிபாதம், s. A system of anatomy; ex ஆதி first, et பாதம். (p.) அனங்கன், s. [priv. அந்.] One without body, உடலிலி. 2. The Deity, கடவுள். 3. Kama, மன்மதன். (p.) 15)

acakkiyam (p. 5) s. [priv. அ, et சக்கி யம்.] An impossibility, இயலாமை. (c.) 2. Sand with zinc, நாகமணல். அசக்கியன், s. An incompetent person. 54) *

acamāṉam (p. 5) s. [priv. அ et சமா னம்.] Unlikeness, incomparableness, உவ மையின்மை. 79) *

acampavam (p. 5) s. [priv. அ et சம்ப வம்.] Improbability, an extraordinary event, அதிசயம். 2. One of the three defects in composition, தருக்கநூலின் முக்குற்றத் திலொன்று. See தோஷம். 3. Non-existence, பிறவாமை. (p.) 81) *

acuvati (p. 6) s. [vul., prop. அச்சுவினி.] The first constellation, or lunar asterism, of the Hindus; which, besides indicating both the horns in the ram's head, and by two stars the base of the greater triangle of the head, comprehends one in the left foot of Andromeda. It is depicted in the form of a horse's head, முதனாள். 45)

acai (p. 7) s. An-expletive, அசைநிலை. 2. Accent, இசைப்பிரிவு. 3. (c.) The cud, இரை மீட்பு. 4. (p.) Metrical syllable, செய்யுளுறுப்பா றினொன்று. There are two kinds of அசை, viz. (a.) நேரசை, when there is a single syllable, ஓரலகு. 1. When there is a long vowel, as ஆ. 2. When the vowel is short, as ழி. 3. When the short vowel is joined with a mute, as வெள். 4. When the long vowel is joined with a mute, as வேல். (b.) நிரையசை, When there is a compound syllable, ஈரலகு. 1. When two short vowels are joined, as வெறி. 2. When a short and long vowel are joined, as சுறா. 3. When two short vowels are joined with a mute, as in நிறம். 4. When a short and long vowel are joined with a mute, as விளாம். அசைச்சீர், s. A foot of one syllable, as நாள் and மலர். அசைச்சொல்--அசைநிலை, s. An expletive, அசைநிலைச்சொல். அசைபோட--அசையிட--அசை வெட்ட, inf. To chew the cud, to ruminate. அசையடி, s. One of the members of கலிப்பா. கலிப்பாவினோருறுப்பு. அசையந்தாதி, s. A poem in which the last syllable of one verse and the first of the succeeding are the same. 2)

acai (p. 7) கிறேன், ந்தேன், வேன், ய, v. n. To move, stir, tremble, ஆட. 2. To waver, quiver, totter, not being able to support a weight--as a slender waisted woman is poetically described to waver in walking, from the weight of her breasts, தள்ளாட. 3. (p.) To lodge, sojourn, dwell in an appropriate place-- as men in houses, towns, &c. beasts in the forest, fishes in water, &c., சஞ்சரிக்க. 4. (c.) To walk or ride for recreation, be active, be engaged in the performance of works, in distinction from the quiescence of the Gnani, உலாவ. 5. To be indolent, inactive, idle, சோம்ப. 6. To be disturbed, discomposed, agitated, கலங்க. 7. To be weary, exhausted, faint, துவள. 8. To fluctuate, hesitate, be confused by a rebuke, தத்தளிக்க. அசைகை, v. noun. Motion, moving, அசைவு. 2. Conjectural circumstance--as a rustling among leaves may excite conjecture of a snake being there, ஐயம். அசையாநிலை, s. A fixed state, immovableness, steadfastness. அசையாமணி, s. A bell seldom rung; attached to the royal palace to inform the sovereign of any calamity of other extraordinary event, ஆராய்ச்சிமணி. அசையாமை, neg. v. noun. Firmness, fixedness, immovableness. அசைவாட, inf. To hover, move or stir--as wind on the surface of water. அசைவு, v. noun. Shaking, moving, motion, அசைதல். 2. A kind of swinging shelf, ஊசல். 3. Motion, passion, emotion as applicable to the qualities of the mind, மனவெழுச்சி. 4. Stir, bustle, agitation, சஞ்சலம். 5. Weariness, failure, fainting, சோர்வு. 3)