akm (p. 2) s. Interior, inside, within, உள். அகக்கணு, s. In anatomy, inner tuberosity, அந்தப்பர்வகம். அகக்காழ்--அகங்காழ், s. The inside, solid part of timber, the heart of a tree. அகதேசி, s. [vul. அரதேசி.] A religious mendicant in his own country-used in opposition to பரதேசி. அகநிலை, s. The self-existent God, கடவுள். 2. Inside, உள்நிலை. அகவிதழ், s. Inner petals as found in the lotus and some other flowers; ex இதழ். (p.) 25)

ilingkam (p. 54) s. A sign, mark, token, symbol, அடையாளம். 2. The penis. ஆண்குறி. 3. The phallus or linga--a representation of the membra viri et mulieris used in temples as an object of worship, and regarded as deity under this emblem. It is also made of gold or silver and worn in a casket on the arm, the breast, or some other part of the body, as an amulet and as an object of veneration and worship. In both these cases it represents both sexes in conjunction, being emblematical of Siva and Sacti, or the male and female energies of the deity, சிவலிங்கம். In the Agama philosophy three lingas are mentioned; viz.: 1. Streelinga (ஸ்திரீலிங்கம்) the same as விந்து--the female linga common to male and female--including in both sexes the organs for secreting and containing the seminal fluid. 2. Purshalinga (புருட லிங்கம்) same as நாதம் (Natha) male linga, also common to both sexes, including in both sexes the genital organs for transmitting and combining the two productions essential to generation. 3. Napunchakalinga, (நபுஞ்சகம்) same as அலி, Ali or Alilinga, the neuter or rather hermaphrodite linga, being the physiological foundation of the other two, both as to their organization and functions. The image linga often bears this name; these three are distinguished by the terms அவன், அவள், அது. They are physiological and are found in such works as தத்துவக்கட்டளை, &c. There is another class of lingas called பஞ்சலிங் கம், the five lingas, popularly represented as deity under the emblems of the five elements, and worshipped in as many celebrated temples, viz.: பிருதிவிலிங்கம், earth-linga, worshipped at Canjeevara-அப்புலிங்கம், water-linga, worshipped at Tiruvanaicka--தேயுலிங்கம், fire linga, worshipped at Tiruvannamalay--வாயுலிங்கம், air-linga, worshipped at Tirukalatti-ஆகாயலிங்கம், ether-linga, worshipped at Sethumbaram. These are properly of a metaphysical or mystical character and belong to the arcana of Hinduism. The above designations are for popular use and are given from their physiological connection with the five bodies or casements of the soul, whose natural bases are the elements. earth, water, fire, air and ether, respectively. Among the initiated, the following are the terms employed, viz.: 1. ஸ்திரீலிங் கம், Streelinga--this is properly the organ entire--male and female with its functions; it is a figure (உரூபம்) the only one of the five to which form is ascribed. There is but one image, the representation of this. The சரிதை course of worship, i. e. the popular puranic course belongs to this. 2. புல்லிங்கம், this is defined to be உணர்வு; the course here is that of instruction and perception as to the action of the instrument, &c. To this belongs the கிரியை course of worship, the second great stage. 3. நபுஞ் சகலிங்கம், this is the stage of darkness, of neutrality, called the stage of darkness and doubt, and, as a course of worship, is included in the succeeding one. 4. பரமலிங் கம், this comes under the dominion of மயேச் சுரன், the concealer, and is called மறைப்பு; the course here is that of யோகம், the third great stage. 5. மகாலிங்கம், this is தெளிவு, the course of ஞானம், the last stage which exempts from births, and secures absorption in the supreme essence. Wils. p. 72. LINGA. இலிங்ககோளம், s. Glans penis. (Anat.) இலிங்கங்கட்டி--இலிங்கதாரி, s. One who wears the linga. இலிங்கசங்கமம், s. Symbols of the sexes united--probably a personification of the active energy of the deity and of matter, represented in metal. &c., or formed in the mind as objects of contemplation and worship. இலிங்கசூலை, s. A kind of venereal disease. இலிங்கபுடோல், s. The ஐவிரலி, creeper, Bryonia, L. இலிங்கபுராணம், s. One of the eighteen Puranas, புராணம்பதினெட்டிலொ ன்று. இலிங்கப்புற்று, s. A kind of venereal disease. இலிங்கரோகம், s. The venereal disease, ஆண்குறியில்வருமோர்புண். இலிங்கர்--இலிங்கிகள், s. Ascetics, Rishis who wear the Linga, சைவ தவப்பாலோர். இலிங்கி, s. An ascetic. 2. A worshipper of Siva, under the phallic emblem. 3. A hypocrite, a pretended devotee. ஸ்படிகலிங்கம், s. A linga made of quartz. பாணலிங்கம், s. A stone in the form of a linga--found in the river Nurbudda. பிரசாதலிங்கம், s. What is dedicated to Siva. பார்த்திபலிங்கம், s. Any thing assumed as an emblem of linga, and worshipped. சுயம்புலிங்கம், s. A linga supposed to be self-existent. சங்கமலிங்கம், s. A man of the Changama sect. குருலிங்கம், s. A spiritual father, a confessor. 17)

kuṇam (p. 118) s. Quality, attribute, property, பண்பு. 2. Disposition, temper, nature, தன் மை. 3. Good quality, moral or physical; proper temperament, virtue, நற்குணம். 4. Attribute, perfection, excellence--as of a deity, இலட்சணம். 5. Grace, beauty--as of a style or composition; merit, freedom from fault or defect--opposed to குற்றம், மேன்மை. 6. Wholesomeness, healthfulness, சுகம். 7. Soundness of intellect; normal state of the mental feelings, சொஸ்த புத்தி. 8. Indication, symptoms--as of a disease, வியாதியின்குறி. 9. Color--as a quality, நிறம். 1. Smoothness, சீர்மை. 11. Properties; functional powers or principles in nature, operative in all sentient beings; the sourses of the dispositions, &c., தத்துவம். 12. Thread, cord, string, &c., நூல், கயிறு. 13. A bow-string, நாணி. 14. Property, essence, original principle, சத்து. 15. [in physics.] Varicties, modifications, products of bodies, உடற்குணம். Wils. p. 291. GUN'A. 16. A water-pot, a pitcher--as குடம். குணத்தைமாற்றக்குருவில்லை. No guru can change the temper. குணத்தோடேகேள். Hear me with a right spirit and patience. குணநாடிகுற்றமுநாடி. Having examined the excellencies and faults--as of a style, a speech, &c. குணமதுகைவிடேல். Hold to what is good and proper; cease not to show a good disposition. குணமென்னுங்குன்றேறிநின்றார்வெகுளிகணமேயுங் காத்தலரிது. It is hard to divert, even for a moment, the anger of those who stand upon the mountain of virtue; i. e. who excel virtue. (குறள்.) அதிலுமிதுகுணம். This is better than that. அவனுக்குத்தாய்தந்தைகுணம்பிடிபடுகிறது. His parents' disposition and temper begin to be visible in him. குணகுணி, s. [in gram. and log.] Attribute and subject--as in செந்தாமரை, where செம்மை is the attribute, குணம், and தாமரை the subject, குணி. குணகுணிப்பெயர்கள், s. [in gram.] Abstract noun and subjective noun. (நன்.) குணக்ஞன்--குணஞ்ஞன், s. A pleasant, good-natured, agreeable person; one of an excellent disposition, நற்குணமுள் ளவன். Wils. p. 291. GUN'AG'NA. குணக்குன்று, s. A virtuous man; lit. a mountain of excellent qualities. குணக்கேடு, s. Bad temper, bad disposition; disobliging, unkind, கெட்டகுணம். 2. Fatal symptoms in disease, அசாத்தியக் குறி. குணக்கேடன்--குணங்கெட்டவன்--கு ணமில்லாதவன், s. An ill-natured person. குணங்காட்ட, inf. To exhibit natural characteristic qualities, dispositions or propensities. 2. To betray symptoms-as diseases; to indicate good or bad weather--as seasons. 3. To betray mean descent, low caste, &c., by mean behavior. குணங்குறி, s. Disposition, features, characteristics, குணமுங்குறியும். குணங்குறியறிய, inf. To know one's disposition and character. குணங்குறியுள்ளவன், s. A man of good disposition, and other good characteristics. குணசந்தி, s. [in gram.] A form of combining words of Sanscrit origin-as சுர and இந்திரன், make சுரேந்திரன், வடமொ ழிச்சத்தியிலொன்று. குணசாலி, s. A good-natured man or woman; one of an excellent disposition. குணசீலன், s. One abounding in excellent qualities. குணசுபாவம்--குணப்பிரகிருதி, s. Natural disposition. குணஷ்டை, s. Delinquency, defect, flaw, குணதோஷம். 2. Difficulty, trouble, தொந்தரை. குணத்தன்மை, s. [in rhet.] Description of qualities, one of the four subdivisions of தன்மையலங்காரம். குணத்திரயம், s. The three properties in nature--purity, passion and darkness. Wils. p. 291. GUN'ATTRAYA. See முக்குணம். குணத்துக்குவர, inf. To grow better, to amend, to reform. 2. To recover from illness. 3. To be reconciled, இணங்க. குணத்தொகை, s. See பண்புத்தொகை. குணத்தொனி, s. The twang or sound of a bow-string. குணநிதி, s. A benevolent, kind person, நற்குணநிறைந்தவன். 2. the Deity, கடவுள். குணபத்திரன், s. The Deity, கடவுள். 2. The name of the preceptor and guru of மண்டலவன் the author of Nighandu. 3. Argha, அருகன். குணபேதம், s. Change of disposition for the worse, degeneracy, குணவேற்றுமை. 2. Unfavorable symptoms in a disease, வியாதிவேற்றுமைக்குணம். 3. Abnormal state of the mental powers--as idiocy, insanity, &c.; derangement, மாறுபாடான குணம். அவன்குணம்பேதித்திருக்கிறது. He is changed for the worse. குணப்பட, inf. To come to a right state, temper, disposition, &c.; to be changed for the better, to become tractable, docile, சீர்ப்பட. 2. To recover from sickness, to get well, சுகமடைய. 3. To improve --as crops, &c., to recover strength, to grow, to thrive, திறப்பட. 4. To reform, to amend in morals, to improve in disposition, character or habits, நடைதிருந்த. 5. [in Christian usage.] To be converted, to repent, to be penitent, மனந்திரும்ப. குணப்படுத்த, inf. v. a. To improve, to make better, to correct, to reform, to restore to a good state, to health, &c.; to remedy, சீர்திருத்த. 2. To convert, மனந்திரும்பச்செய்ய. குணப்பட்டவன், s. [in Christian usage.] One who has repented; a convert. குணப்பண்பு, s. [in gram.] Sensible qualities of objects--as bitterness, whiteness--as distinguished from குறிப்புப்பண்பு, ideal quality, and தொழிற்பண்பு, acting quality. See பண்பு. குணப்பிழை, s. Ill nature, bad temper or disposition, குணக்கேடு. 2. Ill success, பயனின்மை. 3. Unfavorable signs in disease, &c., அசாத்தியம். குணப்பெயர், s. [in gram.] Names of qualities; abstract nouns; denotative nouns signifying attributes only--as கரு மை, அழகு--opposed to குணிப்பெயர்; பண்புப் பெயர். 2. Names either concrete or connotating, derived from abstractnouns --as கரியன், அழகன். குணமணி, s. One of an excellent disposition. குணமறிய, inf. To know one's disposition. 2. To understand or ascertain the symptoms of a disease. குணமாக்க, inf. v. a. To cure, heal; to restore to health. 2. To reform, to amend, to correct. குணமாயிருக்க, inf. To be whole, well, sound; to be well-conditional. 2. To be gratifying, pleasing, palatable. குணம்மாற, inf. To change--as temper, disposition, character, symptoms, either for the better or worse. குணமுங்குற்றமும், s. Good and bad, virtues and vices, beauties and defects, commendation and censure, &c. குணமுடையவன்--குணமுள்ளவன், s. A kind-hearted, good-natured, generous man. 2. A well-bred man. குணமுற்றவன், s. A good-natured man. குணமுற்றவன் மணமுற்றவன்; குணமற்றவன் மண மற்றவன். A good-natured man will be praised; but an ill-natured man, despised. குணரத்தினாகரன், s. One whose benevolence is like the sea; [ex இரத்தினாகரம்.] குணவதி, s. A very good natured person. Wils. p. 292. GUN'AVATI. குணவந்தன்--குணவான், s. A well-disposed person; one of a good disposition. குணவவநுதி, s. [in rhet.] A kind of அவநூதி figure, in which a prorperty or quality universally predicated of an object is apparently denied, by affirming the opposite, either ironically or ambiguously. குணவாகடம்--குணபாடல், s. A treatise on the signs and symptoms of diseases, ஓர்வைத்தியநூல். குணவாகுபெயர், s. [in gram.] Names of qualities or attributes, used by metonymy for objects possessing those qualities or attributes--as in நீலஞ்சூடினாள். குணவாக்கு, s. Peculiar temper or habit. குணவிலக்கு, s. [in rhet.] Negation of a property or quality in a person or thing from the presence of its opposite, ஓரலங்காரம். குணவுவமம்--குணவுவமை, s. [in rhet.] A species of simile; similitude, of qualities and properties. See பண்புவமை. குணன், s. A man of good qualities, generally found in compounds--as in அறுகுணன், சற்குணன். குணாதீதம், s. Freedom from all properties, குணங்கடந்துநிற்கை. குணாதீதன், s. God, He who is above all attributes; He whose attributes and perfections transcend our comprehension, கடவுள். Wils. p. 292. GUN'ATEE'TA. குணாலயன், s. The deity--as the seat and source of all perfections, கடவுள். இனியகுணம், s. A pleasant temper or disposition. நிர்க்குணன், s. The deity--as void of all properties, கடவுள். Wils. p. 474. NIRGUN'A. சத்துவகுணம், s. The first of the three principles, or properties in nature. 2. Nobleness of mind; magnanimity. 3. The exalted disposition of an ascetic's mind by which he disdains worldly delights, greatness, honors, &c. சற்குணம்--சுகுணம்--நற்குணம், s. A good disposition, kindness, benevolence, virtue. சற்குணன்--சற்குணி, s. A virtuous person; a good-natured person. சாத்தியகுணம், s. [in medi.] The condition or state of being curable; favorable symptoms; hopeful case. குணி, s. One endowed with good qualities, a good-tempered person, நற்குண முடையான். 2. [in gram.] A subject, any thing which possesses attributes or qualities--as distinguished from குணம், also, the names of such things, பண்பி. 3. [ex குணம், bow-string.] A bow, வில். (சது.) குணிப்பெயர், s. [in gram.] Concrete or subjective noun; a denotative name which signifies a subject only and not an attribute or quality--as மதுரை, தாம ரை--opposed to குணப்பெயர். துர்க்குணம்--தீக்குணம், s. Bad disposition, ill-nature, vice. நாய்க்குணம், s. Doggedness, rudeness, cynicalness. பேய்க்குணம், s. Devilishness, foolishness. மழைக்குணம், s. Sign or appearance of rain. நாற்குணம், s. The four prevalent or prominent human qualities. These are subdivided, and four are ascribed to each sex. 1. ஆடூஉக்குணம், the masculine: 1. அறிவு, knowledge, intelligence, clear perception. 2. நிறை, equanimity, self-control. 3. ஓர்ப்பு, fortitude, firmness, deci sion. 4. கடைப்பிடி, confidence, full persuasion, perseverance. II. மகடூஉக்குணம், the feminine: 1. நாணம், shyness, coyness, bashfulness--with regard to the other sex. 2. மடம், simplicity, weakness of intellect, want of clear perception. 3. அச்சம், timidity, fear, diffidence. 4. பயிர் ப்பு, delicacy; modesty; shrinking from what is mean or vile. முக்குணம், s. The three principles in nature, Satva, Raja, and Tama, which are the ultimate source of all quality or character in man, and may be indefinitely developed and expanded. The more generic and prominent development is three-fold, making nine gunas. Satva-guna-- goodness, produces illumination and mildness in thought, word and deed. Operating in these directions, it becomes an 'unfailling and perfect light to the soul, arousing it and making it ready to eat the fruit of its own doings' Raja-guna--passion, produces for the soul the propensity to excessive occupation in thought, word and deed, and asperity in the same. By these means it prepares the soul to receive pleasure and pain, according to its karmma or the law of its fate. Tama-guna brings forth arrogance, that egotistic guna which says 'there is none like me,' &c., and wilfulness or depraved will. By these means it welcomes all sensual objects and brings them to the soul. The first stage in the soul's spiritual progress is a degree of self-knowledge by which it has a view of these gunas and its relations to them. To each of these gunas belong certain peculiar qualifications. I. சத்துவகுணம் or சாத்துவிகம். Ist. ஞானம், wisdom. 2d. அருள், grace. 3d. தவம், penance. 4th. பொறை, patience. 5th. வாய் மை, veracity. 6th. மேன்மை, greatness, excellence. 7th. மௌனம், silence, taciturnity. 8th. ஐம்பொறியடக்கல், restraint of the five senses. The Satva principle is the source of truth, and the predominance of it renders its possessor virtuous, gentle, devout, charitable, chaste, honest, &c. II. இரசகுணம் or இராசதம். 1st. மனவூக்கம், mental exertion. 2d. ஞானம், discretion. 3d. வீரம், fortitude. 4th. தவம், penance. 5th. தருமம், charity. 6th. தா னம், liberality. 7th. கல்வி, erudition. 8th. கேள்வி, inquiry, instruction. The Raja principle is the source of sensual desire, worldly covetousness, pride and falsehood, and is the cause of pain. III. தமகுணம் or தாமதம். 1st. பேருண்டி, rioting or banqueting. 2d. நெடுந்துயில், long sleep. 3d. சோம்பு sluggishness. 4th. நீதிவழு, deviation from justice. 5th. ஒழுக் கவழு, deviation from virtue. 6th. வஞ்சம். deceit. 7th. மறதி, forgetfulness. 8th. பொய், lying, falsehood. 9th. கோபம், anger. 1th. காமம், lust, lasciviousness. 11th. கொலை, murder. The Tama principle is the source of folly, ignorance, mental blindness, worldly delusion, &c.--Note. These three gunas, according to the Agama school, are developed from Prakruti (மூலப்பிரகிருதி,) and constitute all those physical and psychical aspects, which, under the determining power of the will, form the functional qualities of an organized soul. (சிவ-சி.) In the Vedantic, idealist philosophy the gunas are the ideal attributes of Mula-Prakruti which, in its turn, is but an illusion or mistaken representation of Brahm. அறுகுணம்--இச்சுரன்முக்கியகுணம், s. The principal attributes of Isvara or God are six in number. 1. சர்வஞ்ஞத்துவம், omniscience. 2. சர்வேசுரத்துவம், supremacy. 3. சர்வநியந்திருத்துவம், pre-ordination. 4. சர் வாந்தரியாமித்துவம், omnipresence. 5. சர்வகற் பிதத்துவம், unlimited creative power. 6. சர்வ சத்தித்துவம், almightiness. (சது.) Another enumeration is-- 1. தன்வயத்தனாதல், selfexistence. 2. முதலிலனாதல், eternity. 3. உடம்பிலனாதல், immateriality. 4. எல்லாநல முளனாதல், benevolence. 5. எங்கும்வியாபகனா தல், omnipresence. 6. எவற்றிற்குங்காரணனா தல், being the Creator of all things.-Note. The latter enumeration is found in Roman Catholic writings. எண்குணம், s. The eight attributes of the deity. Authors differ in their enumerations and definitions of them. The enumeration of பரிமேலழகர், the commentator of the Cural, as agreeing with the Agamas, is:--1. தன்வயத்தனாதல், self-existence, independence. 2. தூயவுடம்பினனாதல், immaculateness. 3. இயற்கையுணர்வினனாதல், intuitive wisdom. 4. முற்றுமுணர்தல், omniscience. 5. இயல்பாகவே பாசங்களினீங்கிநிற் றல், freedom from the snares and illusions to which a derived intelligence is exposed. 6. பொருளுடைமை, unbounded kindness. 7. முடிவிலாற்றலுடைமை, omnipotence. 8. வரம்பிலின்பமுடைமை, infinite happiness. Another enumeration, as given in Jaina books, is--1. கடையிலாஞானம், infinite wisdom. 2. கடையிலாக்காட்சி, omniscience. 3. கடையிலாவீரியம், omnipotence. 4. கடையிலாவின்பம், boundless happiness. 5. நாமமின்மை, being nameless. 6. கோத்தி ரமின்மை, without descent. 7. ஆயுவின்மை, without age; eternal. 8. அந்தாரயமின்மை, unobstructed. 13)

campu (p. 164) s. [a contraction of சயம்பு.] God --as the self-existent, கடவுள். 43) *

cuympu (p. 195) s. Self-existence, தானாகவிருத் தல். 2. Independence, absoluteness, sovereignty, சுயாதீனம். 3. Peculiarity, nature, இயற்கை. 4. Self identity, individuality-as சுயம். 5. Exact representation, சுயசாயல். 6. The deity, கடவுள். 7. Brahma, பிரமன். 8. Natural endowment, சுபாவம். Compare சயம்பு. சுயம்பானநிறம், s. Natural color, not artificial. சுயம்பானமணி, s. A genuine gem. சுயம்புலிங்கம், s. A self-existent Linga. See under இலிங்கம். 2)

tṉ (p. 231) (oblique of தான். His, hers, its. தனது. (sing. gen. of தான்.) His, hers, its. தன்காரியம், s. One's pursuits, self-interest. தன்காரியப்புலி. One who cares only for himself, a self-interested person. தன்காலம், s. Its own appropriate season, time of a person's power, or prosperity; or the period when a thing prevails, as rain in the monsoon, தன் னுடையகாலம். தன்குலம்வெட்டி, appel. n. Destroyer of his own family, தனதுவமிசத்தைக்கெடுக் கிறவன். 2. (fig. as a riddle.) The handle of an axe, கோடரிக்காம்பு. தன்கொண்டி, s. Self-will, one's pleasure, without consulting subordinates. தன்படுவன், s. [prov.] Natural formation, as of salt, in distinction from artificial, விளையுப்பு. தன்பாடு, v. noun. Attending to one's own business, going on in one's own way. . He is going on quietly, without interfering with others. தன்பால், s. (com. தனிப்பால்.) Pure milk. 2. See பால். தன்பிடி, s. One's opinion, religious or other. 2. Religious confidence. தன்பொருட்டனுமானம், s. [in log.] Inference from experience or observation applied to one's benefit, as opposed to பிறர்பொருட்டனுமானம். தன்பொறுப்பு, v. noun. Personal responsibility. தன்மயம், s. His own nature, தற்சுபா வம். (P.) தன்மனம், s. Uncontrolled, at liberty. 2. Self-will--as தன்கொண்டி. தன்மூப்பு, v. noun. Youthful arrogance, forwardness, self-will, இறுமாப்பு. 2. His own master, தன்னிஷ்டம். தன்மூப்பானவன்--தன்மூப்பாய்நடக் கிறவன், appel. n. An assuming, arrogant youth; an upstart. 2. One who acts on his own responsibility. தன்மூப்புச்செலுத்த--தன்மூப்புப்பண் ண, inf. To act on one's own responsibility. தன்மேம்பாடு, v. noun. One's abilities, greatness, influence, தன்பெருமை. தன்மேம்பாட்டுரை, s. [a figure in rhetoric.] Declaration of one's greatness, abilities &c., ஓரலங்காரம், அஃது தற்பு கழ்ச்சி. தன்வசம், s. In one's power. (c.) தன்வசப்படுத்த, inf. To take under charge, to appropriate a thing to one's own use. தன்வயத்தனாதல், v. noun. Independence or self-existence--one of the eight attributes of God, கடவுளெண்கு ணத்தொன்று. (p.) தன்வழி, s. One's parentage, or ancestry, one's relations, தன்மரபோர். தன்வழிப்படுத்த, inf. To bring to one's party, interest or religion; to proselyte. 2. To connect another family with one's own, by marriage. தன்விருத்தி, s. One's own employment. 2. One's daily occupation. தன்வினை, s. One's innate depravity, தன்னிருதயத்தின்கேடு. 2. Evil actions as resulting in future sufferings, ஊழ்வினை. 3. [in gram.] The intransitive or neuter verb, as பிறவினை is active. தன்வினைதன்னைச்சுடும். One's own devices prove his ruin. தன்வேதனை, s. Self-experience, selfperception, self-knowledge, சுயபரீட்சை. (p.) தன்வேதனைக்காட்சி, s. Perception by experience, &c. See காட்சி. தன்னடக்கம், s. Modesty, in regard to learning, wealth, &c. 2. Self-restraint, self-denial. 3. Self-possession, self-command. 4. Self-abasement. தன்னயம், s. Self-interest, one's own benefit, profit, self-indulgence. 2. Selfishness. தன்னரசு, s. Want of just administration of government, a state of anarchy. தன்னரசுநாடு, s. A country whose government is democratic or republican. தன்னரண்காத்தல், v. noun. One of the eight kinds of victory. See வெற்றி. தன்னவன், s. One nearly related or of the same party. தன்னறிவு, s. Consciousness, self-knowledge, சுயவறிவு. 2. Sobriety, recollection, self-possession, தன்னினைவு. 3. One's own knowledge, தனக்குரியவுணர்ச்சி. தன்னாணை, s. An oath upon one's self, person, life or soul. தன்னாரவாரம், s. One's own pleasure, free choice, preference. தன்னாலேதான்கெட, inf. To be ruined by one's own folly. தன்னிச்சை--தன்னிஷ்டம், s. Free will, one's own choice, எதேச்சை. 2. Self-will, independence, தன்கொண்டி. 3. Freedom, liberation from slavery, ஆளப் படாமை. தன்னிரைமீட்டல், v. noun. One of the eight kinds of victory. See வெற்றி. தன்னிலை, s. One's proper standing, nature, or state, சுபாவநிலை. 2. Equilibrium of the proper state of the numerous parts of the system, சமனாய்நிற்கை. தன்னிறமாக்கி, appel. n. A kind of hornet or wasp hat changes a grub to its own likeness. தன்னிறம், s. The color of red ochre, கற்காவி. தன்னீங்கல், v. noun. Liberty. 2. Independence, தன்னிஷ்டம். 3. Unconnectedness, சேராமை. தன்னுடையவன், appel. n. A client, a friend, a relation. தன்னெடுப்பு, v. noun. [prov.] Arrogance, self-importance, அத்தை. 2. Determined perseverance in a thing undertaken for credit's sake, தன்முயற்சி. தன்னைக்கட்ட, inf. [vul. தன்னக்கட்ட.] To be just sufficient for one's support. 2. v. a. To defend one's self by incantations, while going in the dark, in danger of wild beasts, &c. See கட்டு, v. செலவுக்குத்தன்னைக்கட்டும். It will be just sufficient for his expenses. தன்னைக்கட்டிநடக்கிறவன், appel. n. A frugal person, one who keeps within his income. தன்னைத்தாழ்த்த, inf. To humble or to abase one's self. தன்னைப்புகழ்தல், v. noun. Praising one's self. தன்னைப்புகழ்தலுந்தகும்புலவோர்க்கே. It becomes a poet to praise himself. தன்னையறிதல், v. noun. A girl becoming marriageable, பருவம்வாய்புறல். 2. Knowing one's self; i. e. knowing the power of the soul--as the ascetic, ஆ ன்மநிலையையுணர்தல். தன்னையறியாதசன்னதமில்லை. There is no want of self-possession; spoken of one supposed to be possessed by an evil spirit, yet retaining his conning. தன்னையறிந்தவன்தலைவனைஅறிவான். He who knows himself will know God. தன்னைமறந்தவன், appel. n. A selfrenouncing person, as an ascetic or a ஞானி. தன்னைமறுத்தல், v. noun. Self-denial. தன்னைவாட்டுதல்--தன்னையொறுத்தல், v. noun. Mortifying one's self. தன்னைவியக்க, inf. To admire one's self. தன்னொழுக்கம், s. Conduct suitable to one's age, rank, caste, religion, தன்னிலைக் குத்தக்கநடை. 51)

tāṉ (p. 236) The reciprocal pronoun, himself, herself, itself, the genitive being தன்; in composition sometimes தற். 2. One's self. 3. An emphatic or intensive particle, signifying indeed, really, certainly, தேற் றச்சொல்; as அப்படித்தான், it is so. (c.) 4. An expletive, or அசைச்சொல் suffixed to any noun or pronoun of any person, and declined instead of it, as நிலந்தனைக்கொத்தினான், he dug the earth. 5. Personal identity, சுயம். (p.)--Note. According to the Agamas, the soul is the person or being, and the body and mind with their powers and faculties, are merely adventitious; being the fruit of actions, &c. தானேவளர்ந்துதவத்தால்கொடியெடுத்தவன். One who has grown great and become famous of himself through meritorious austerities; often used of one who has risen by the kindness of another, but forgotten his benefactor. தானொருவனுமேதனியாகவந்தான். He only came, he came alone. தான்சாகாமருந்துதின்னலாமா. May any one take medicine to kill himself? தானுள்ளபோதுலோகம். The world is one's while he lives. தானாக்கனியாததுதடிகொண்டடித்தால்கனியுமா. Will a fruit, not ripening of itself, ripen by being beaten with a stick? தானுந்தலைவனும். The soul and God. நீதான். You yourself, you certainly. அவன்றன்னைக்கண்டேன். I saw him. (p.) அவன்றான். He himself; he certainly, truly, really. தானாக, inf. To be absolute, unique, self-existent, independent, தானாயிருக்க; applicable to the deity. 2. To be assimilated, தன்வண்ணமாக. தானாக, [adverbial.] Of his, her, or its own accord; spontaneously, voluntarily. 2. Of or by himself, herself, itself. தானாக்குதல், v. noun. Assimilating a person or thing to one's self, itself, &c., தன்வண்ணமாக்குதல். தானெடுத்துமொழிதல், v. noun. [in works of science.] The adoption of rules, or language, from other authors, one of thirty-two உத்தி. தானேயானவன்--தான்தோன்றி, appel. n. The self-existent, the deity, கடவுள். தான்பிழைக்கப்பார்க்க, inf. To regard or consult one's own safety, to be careful not to betray, involve or jeopardize one's self. 2. To seek one's own interests, livelihood, prosperity. 23)

pavaṉ (p. 302) s. The self-existent, a name of Siva, தானாயுண்டானவன். W. p. 614. B'HAVA. 38) *

svympu (p. 215) --ஸ்வயம்புவன், s. The son of the self-existent--the title of the first Manu. W. p. 962. SVAYAMBHUVA. 31)