atīṉam (p. 12) s. [commonly ஆதினம்.] Propriety, the relation which property bears to the owner, right of possession, உரித்து. (p.) 2. Dependence, சார்பு. 2)

avuttiritīṭcai (p. 31) s. Instruction of a disciple by a Guru through symbolic characters, of which there are two kinds, ஞானவுத்திரி and கிரியாவுத்திரி. See தீட்சை. 20)

ātīṉam (p. 38) s. [properly அதீனம்.] Proprietorship, hereditary inheritance, &c., சுதந்திரம். பராதீனன், s. One who serves under another. சுவாதீனன், s. One who is his own master, a free man. தெய்வாதீனம், s. God's disposal and direction, God's right of bestowing. 70)

kaittīṉ (p. 141) s. Food given to calves, lambs, kids, &c., by hand; leaves plucked for them; food for infants; a morsel to a child, a husband, a relative, &c. 5)

ctīṉkm (p. 159) --சதீனம், s. Pulse, பயறு. (M. Dic.) 21) *

cuvātīṉam (p. 198) s. [com. சுயாதீனம்.] Independence, right of possession that which is within one's own power--oppo. to பராதீ னம்; [ex சுவ, et ஆதீனம்.] W. p. 965. SVADHEENA. அவனுக்குச் சுவாதீனம்போதாது. He has not sufficient power or ability. இந்தஇடமவனுக்குச்சுவாதீனந்தான். This place is his property. 5) *

tīṭcaṇam (p. 242) --தீஷணம்--தீட்சணி யம். s. Heart, warmth, வெப்பம். 2. Keenness, sharpness, acuteness, penetration, as of the intellect, கூர்மை. 3. Powerfulness, fierceness, ardor--as of the sun, உக்கிரம். (c.) W. p. 378. TEEKSHN'A. தீட்சணபுத்தி, s. An acute intellect. தீட்சணமானவெயில், s. A scorching and piercing sun. (colloq.) 13)

tīṭctr (p. 242) s. See தீட்சை. 14)

tīṭci (p. 242) க்கிறேன், த்தேன், ப்பேன், க்க, a. v. To give the தீட்சை, as a guru, by communicating the initiatory mantra, தீட்சை கொடுக்க. 2. To impart spiritual illumiration to a soul, by look, touch, or teaching--as done by a guru. தீட்சித்துக்கொள்ள, inf. To receive initiation exercises for initiation. 15) *

tīṭcai (p. 242) --தீக்ஷை--தீக்கை, s. Initiation of disciple into the Siva religion by a Guru, who with appropriate ceremonies communicates the appointed mantras; also his introduction to any higher stage or degree in the system; குரூபதேசம். 2. Special means employed by a Guru for the instruction and mental illumination of a disciple; intended for the removal of his sins, and the ripening of his soul for emancipation, ஞானபோதனை. 3. The imparting of spiritual illumination to a soul ripening for absorption; its accumulated stock of merit and demerit--the results of former actions--together with its original மலம்--the source of these actions--being nearly exhausted by the joys and sufferings experienced in its former transmigrations, பக்குவான்மாவைக்க ரையேற்றல். 4. Performance of a course of austerities, விரதநியமம். 5. Performance of vows, சங்கற்பம். W. p. 41. DEEKSHA. --Note. There are seven kinds of தீட்சை. 1. சட்சுதீட்சை, சயனதீட்சை, by the eye or by looking on the disciple for the dispersion of his mental darkness and moral evils, and the communication of spiritual light. 2. பரிசதீட்சை, by the touch, or placing the right hand on the disciple's head, and touching five principle parts of his body, thus conferring on him the virtue of the five lettered incantations. 3. வாக்குத்தீட்சை, வாசகதீட்சை, oral instruction, and illumination. 4. மானசதீட்சை, by the mind or intense interest felt for the disciple, leading to the enlightening of his mind, &c. 5. சாத்திரதீட்சை, நூற்றீட்சை, spiritual illumination by means of the shastras. 6. யோகதீட்சை, பாவனதீட்சை, instruction by example, in character of the silent, motionless ascetic, in the eight postures prescribed. (See யோகம்.) 7. அ வுத்திரிதீட்சை, imparting instruction by symbolic figures, made on the ground, &c. This last is two-fold, ஞானாவுத்திரி, and கிரியாவுத்திரி.--Note. There are two other kinds of தீட்சை; 1. சபீசதீட்சை, instruction that has reference to future rites to make them complete; 2. நிர்ப்பீசதீட்சை, instruction complete in itself. சிவதீட்சை--சைவதீட்சை, 3 The three stated introductory rites of the Saiva system. 1. சமயதீட்சை, the initiatory rite of discipleship. 2. விசேஷதீட்சை, special rite confirming the disciple, after which he eats in private, or unseen by those of lower degree, and his eligible to read, and receive instruction in the Agama mysteries. It is administered only to சைவர், who eat no flesh or fish. 3. நிருவா ணதீட்சை, the highest rite entitling the disciple to perform puja, to sit and eat with his Guru, and to enjoy all the privileges of the system. தீட்சதர், s. (plu.) Persons who have received the initiatory, or any succeeding rite of the Saiva religion, தீட்சைபெற் றோர். 2. The brahmans of சிதம்பரம், formerly said to have been three-thousand, தில்லைமூவாயிரவர். தீட்சதன், s. A disciple who has received the தீட்சை. தீட்சைகேட்க--தீட்சைபெற, inf. To receive தீட்சை of the guru. தீட்சைகொடுக்க--தீட்சைபண்ண--தீட் சைவைக்க, inf. To administer தீட்சை. தீட்சைபெற்றவன், appel. n. (neg. தீட் சையில்லாதவன்.) One who has received தீட்சை, to whom the secrets of religion may be communicated. 16)

tīṭṭm (p. 242) --தீட்டு, s. Ceremonial impurity from catamenia, child-birth, contact with a dead body, having a death in the house, &c., ஆசூசம். 2. Women's monthly course, catamenia, மகளிர்தொடக்கு. (c.) தீட்டுக்கழிக்க, inf. To perform ceremonial purification, especially after child-birth. தீட்டுக்காரி--தீட்டக்காரி, s. A woman in her monthly course. 2. A woman ceremonially impure. தீட்டுச்சீலை--தீட்டச்சீலை, s.Menstruous cloths. 2. Cloths impure from child-birth. தீட்டுத்தொடக்கு, s. Ceremonial uncleanness; commonly of child-birth or the menses. தீட்டுப்பட, inf. To be ceremonially polluted. 2. (fig.) To be defiled--said of a female. தீட்டுவீடு, s. A house ceremonially impure, from child-birth, &c. 17)

tīṭṭu (p. 242) கிறேன், தீட்டினேன், வேன், தீட்ட, v. a. To whet, hone, sharpen, or rub knives, on a board, கூராக்க. 2. To clean rice, &c., by pounding, அரிசிதீட்ட. 3. (fig.) To beat, strike, அடிக்க. 4. To improve or sharpen the intellects, மனதைத்தீட்ட. 5. (for தீற்று.) To clean the teeth, பல்துலக்க. 6. To write, inscribe, delineate, எழுத. 7. To paint, draw pictures, &c., சித்திரிக்க. 8. To bind, tie, fasten, கட்ட. (திருக்குற்றாலப்புரா ணம். தீட்டத்தீட்டக்கூராகிறது. It becomes sharpened the more it is whetted; (fig.) the mental powers improve by exercise, application and study. தீட்டிப்பார்க்க, inf. To try a knife by a hone. 2. To try one's learning by questions. நாக்குத்தீட்ட, inf. [prov. in cant usage.] To praise one's self. தீட்டல், v. noun. Writing, sharpening, cleansing, &c., as the verb. தீட்டலரிசி--தீட்டரிசி, s. [prov.] Rice sifted and cleansed. (c.) தீட்டு, v. noun. Whetting, honing, கூர் மையாக்குதல். தீட்டுக்கல்--தீட்டுகல், s. A whet-stone, a hone, &c., சாணைக்கல். தீட்டுக்கோல்--தீட்டுகோல், s. A paint brush, எழுதுகோல். (p.) தீட்டுப்பலகை--தீட்டுமரம், s. A board or slab for sharpening or cleaning knives or other instruments. 18)

tīṭpu (p. 242) s. (also தீழ்ப்பு, vul. in cant.) Baseness, meanness, degradation, inferiority, இழிவு. 2. A stigma on one's character, குலவடு. தீட்பாய்ப்பேச, inf. To speak of one ignominiously. தீட்பானவன், appel. n. A low, degraded person, one who has disgraced himself.

tīṇṭiym (p. 243) s. A shrub, a variety of Lawsonia spinosa with red flowers, பவ ளக்குறிஞ்சி. 2)

tīṇṭu (p. 243) கிறேன், தீண்டினேன், வேன், தீண் ட, v. a. To touch, feel, come in contact with, தொட. 2. To infect or infuse poison, by contact; to defile, contaminate by touching, தொற்ற. 3. To envenom, as a snake, by biting, விஷந்தீண்ட. 4. To deflour, ravish, கற்பழிக்க. 5. To grasp, take hold of, to appropriate, பற்ற. (c.) சர்ப்பந்தீண்டிஇறந்தான். He was bitten by a serpent and died. இருசுடரை இராகுகேதுதீண்டின. Ráhu and Kéthu seized the two lights of the sun and moon. ஆத்துமா அந்தக்கரணத்தைத் தீண்டிக்கொண்டறி யும். The soul understands by the comprehension of the mental faculties. கிராணந்தீண்டுதல், v. noun. The occurring (touching) of an eclipse. (c.) தீண்டாச்சாதி, s. Low caste that are not to be touched. தீண்டாநெருப்பு, s. An untouchable fire; i. e. matron of unapproachable chastity, பதிவிரதை. பிறர்தாரத்தைத்தீண்ட, inf. To defile another's wife. தீண்டுகை, v. noun. Touching, feeling. 3)