camuṉṉati (p. 163) s. Self-conceit, arrogance, pride, அகந்தை--as in சித்தசமுன்னதி. (p.) W. p. 91. SAMUNNATI. 64) *

cakāttam (p. 153) --சகாப்தம், s. An era. See under சகம். 47) *

cālēyam (p. 180) s. Rice-land, நெல்விளை யுநிலம். W. p. 84. S'ALEYA. (p.) 13) *

cāṭu (p. 174) கிறேன், சாடினேன், வேன், சாட, v. n. To tend in favor of a party, as a civil suit, ஓர்புறஞ்சாய. 2. To decline from a right line, from a path, &c.; to tend towards, விலக. 3. To bend to and fro, இருபுடையுமசைய. 4. To incline and over hang, as a tree, கிளைசாய்ந்தாட. 5. v. a. To shake, அசைக்க. 6. To beat severely--as in a battle with clubs, &c., மோதியடிக்க. (பார.) 7. To break--as branches of a tree, ஒடிக்க. (நைட.) 8. To abuse, to reprove, கடிந்துகொள்ள. 9. To kill, destroy, கொல்ல. 1. (R.) To throw out the arms or legs, from lassitude, கைகாலெறிய. (c.) குங்குமத்தடஞ்சினைசாடி..... Breaking the branches of the குங்குமம் tree. (நைட.) பட்டம்வாலுக்குச்சாடுகிறது. The paper-kite is unsteady (for want of balance.) சாடிக்கொண்டுவந்தான். He came reeling and staggering. (R.) குற்றஞ்சாட, inf. To adhere as faults. 2. To go in an unfavorable way--as the case of a prisoner, &c., tending to prove his guilt. சாடுதல், v. noun. Suspicion of crime, &c. இவன்மேலேயத்தனைசாடுதலில்லை. He is not so much as suspected. 65)

ciṟār (p. 189) s. Children, young ones, சிறுவர்; [ex சிறுமை.] (p.) அரவினஞ்சிறார், s. The young snakes. (பார.) 33)

canti (p. 159) s. A joining, junction, meeting, union, combination, இசைப்பு. 2. The meeting or junction of two or more roads, rivers, &c., or the place of such meeting, சந்திக்குமிடம். 3. The joining of words, and the changes of letters by elision, reduplication, and substitution in the coalescence of words with each other, or in the addition to a word of particles expressing case, or in the formation of derivatives from a primitive, விகுதிமுதலிய வற்றின்புணர்ச்சி. 4. The intervals of morning and evening twilight, especially the latter, regarded as the union of the day and night, மாலைநேரம்; thus அந்திசந்தி, morning and evening. (c.) 5. A period at the expiration of each yuga, connecting it with the following, and occupying 1/12 of each, during which a gradual change takes place in the world, introductory to the peculiarities of the succeeding yuga; also a period of the same length, as the Satya yuga at the end of each Manvantara and of each Kalpa, யுகசந்தி. W. p. 889. SANDHI. 6. Reconciliation, pacification, forming friendship, நட்பாதல். 7. The bamboo, so called from its knots, மூங்கில். 8. The stated worship for each individual, morning and evening, and with some in mid-day, சந்தியாவந்தனம். (p.) 9. Division of time in a day, especially meal time--as ஒருசந்தி, one meal, it being fast-day. (c.) 1. [loc.] Juncture, crisis, a critical point of time, தறுவாய். சந்திகாவலன், s. [prov.] As அந்திகாவ லன், which see. சந்திக்கரை, s. The place where several roads or rivers meet. (c.) சந்திபண்ண--சந்திமுடிக்க, inf. To perform he daily private worship, morning, noon and evening. (p.) சந்திப்பாடு, v. noun. A mishap supposed to be caused by a malignant spirit in a cross way, or other haunted place. சந்திமறிக்க, inf. [loc.] to avert the displeasure of malignant divinities, in time of epidemics, by presenting them cooling offerings at cross roads, and thus to stop their progress into the country. சந்திமிதிக்க, inf. [prov.] To pass across way at an auspicious time, as after recovering from sickness, especially from the small pox, on first going out. சந்திமிதிப்பிக்க, inf. To cause a child to walk the first time on the 6th month in places where two or more ways meet. சந்தியாகாலம், s. The period of evening twilight, மாலைநேரம். 2. The three seasons of stated worship. (See சந்தி.) 3. The interval between one yuga and another, யுகசந்தி; [ex Sa. Sandhya.] W. p. 89. சந்தியாகாலகருமம், s. Evening devotion. (R.) சந்தியாராகம், s. The redness of the sky at sun-set. (R.) சந்தியாவந்தனம்--சந்தியாவந்தனை, s. [prov. சந்திவந்தனை.] Worship at any of the three stated periods; [ex வந்தனை, worship.] சந்தியிலிருக்க, inf. [prov.] To be ruined, to be driven into the street. சந்தியில்வைக்க, inf. To ruin a person, (lit.) to drive him into the streets. சந்திவிக்கிரகம், s. Forming a friendship with enemies to compass their ruin; one of the modes recommended for dealing with enemies. (p.) சந்தியிற்கொண்டுவர, inf. [prov. fig.] To expose a person to ridicule and shame (lit.) to bring to the street. முச்சந்தி, s. The meeting of three roads. நாற்சந்தி, s. The meeting of four roads or streets. சொற்சந்தி, s. One word combining with another in sense. சந்திவழு, s. Impropriety in the use of grammatical sandhi. The three grammatical sandhis as applied to words of Sanscrit origin are, 1. தீர்க்கசந்தி. 2. குண சந்தி. 3. விருத்திசந்தி. To these a fourth, ஆ திவிருத்திசந்தி is added. (நன்.) சந்திகாரியம், s. Making a treaty of peace. (R.) 95)

citti (p. 182) s. Success, accomplishment, prosperity, the attainment of the desired object, கைகூடுதல். (c.) 2. Supernatural powers obtained by abstract devotion, and exercised at will, தபோபலம். 3. Final emancipation from mortal existence and the attainment of eternal beatitude, மோட்சம். 4. The sixteenth of the astronomical yogas, ஓர்யோகம். 5. Firmness, durability, திடம்-as காயசித்தி, firmness of body. W. p. 925. SIDDHI. 6. The எட்டி tree. 7. Soap, சவ க்காரம். (p.)--Note. As the last member of a compound word, it implies success obtained--as காயசித்தி, மந்திரசித்தி, &c. சித்திகணபதி--சித்திவிநாயகன், s. Ganesa the god who removes obstacles or gives success. 2. A manifestation of this god. சித்திநெறி, s. The way to bliss. 2. The way to success. (பஞ்சதந்.) சித்திபெற--சித்தியடைய, inf. To succeed. 2. To succeed in magic, medicine or some art. 3. (p.) To obtain bliss. சித்திபெற்றவன்--சித்தியுள்ளவன், s. One who has succeeded in magic, medicine, business, &c. சித்திமுத்தி, s. The happiness of success. (Colloq.) சித்தியாக, inf. To prove successful as magic, incantations, medicines, undertakings, &c., பயன்பட. அட்டசித்தி--அட்டமாசித்தி, s. The eight superhuman powers ascribed to Siva, and which, it is supposed, may be acquired by extraordinary austerities attended with magical rites. They are. 1. அணிமா, the power of reducing one's self or any thing else to the size of an atom. 2. மகிமா, the power of increasing one's bulk without limit. 3. இலகிமா, the power of rendering one's self or other things light, overcoming gravitation. 4. கரிமா, the faculty of increasing weight, solidity, &c., also written கிரிமா. 5. பிராத்தி, the power of attaining every thing desired, as to touch the moon with the finger, &c. 6. பிராகாமியம், the power to overcome natural obstacles and go any where. 7. ஈசத்துவம் or ஈசிதை, Supreme dominion over animate or inanimate nature. 8. வசித்துவம், or விசி தை, the power of enchanting, changing the course of nature or assuming any form.--Note. In Wilson's Dictionary, instead of கரிமா, is given, காமாவசா யிதை, the accomplishment of every promise or engagement. See also Ellis. p. 18. சிவஞானசித்தி, s. [commonly called சித்தியார்.] See சித்தியார். வாக்குச்சித்தி, s. Successful pleading, &c. 2. Supernatural gifts as attained by Munis to give their word effect. 3. Influence attending or supposed to attend the words of some persons. (c.) காரியசித்தி, s. Effect or the result of a thing. 2. Success of a thing. (c.) மந்திரசித்தி, s. Success in magical incantations. 75)

cīviyam (p. 191) s. Life, existence, state of being, உயிரோடிருக்கை. 2. Living, livelihood, means of subsistence, சீவனம். 3. The season of life, வாழ்நாள். 4. The enjoyment of life, ஆத்துமானுபவம். (Sans. Jeevya.) சீவியநாள்மட்டும். While life lasts; as long as we live. இச்சீவியம், s. The present life, the present state. மறுசீவியம்--வருஞ்சீவியம், s. The other life, any future state of being. நற்சீவியம், s. A good or virtuous life. 38) *

cyikai (p. 166) --சயிக்கினை--சயிக்கை, s. [vul. corruption of சமிக்கை.] Beckoning, making a signal with the eyes, hands, &c., a wink, connivance; also written, சைகை. சயிக்கினைகாட்ட--சயிக்கினைபண்ண, inf. To beckon, hint, give a signal. சயிக்கினைக்காரன், s. A conniver. 2. One who gives a hint. 5)

camukar (p. 163) s. Presence, a Sanscrit word used in temples, to announce the attendance of distinguished persons before the idol. Sa. Samukha. (p.) 46)