tḷr (p. 229) தளரு, கிறேன், தளர்ந்தேன், வேன், தளர, v. n. To grow slack--as a tie, a grasp, a bandage; to become ralaxed, enfeebled, கட்டவிழ. 2. To grow weak, weary, infirm, decrepit, impotent through age or disease; to be enfeebled as the joints, பலவீனப்பட. 3. To grow wrinkled or flabby from age; to be flexible, limber, tender, நெகிழ. 4. To suffer in mind, to be troubled, faint at heart, மனந்தளர. 5. To be remiss, relax; to decline in duty, to grow careless, to degenerate, சோம்ப. 6. To droop, lanquish, fail as persons, plants, &c., சோர. (c.) தளரப்பிசைய, inf. To make thin by mashing with the fingers. தளரப்பிசைந்தூட்ட, inf. To feed a child with thin food, or pap. தளரவிட, inf. To forsake one, to leave one without assistance. தளரவிட்டுப்பேச, inf. To chaffer or haggle in making a purchase. தளராமல்சாப்பிட, inf. To fare sumptuously or plentifully. தளருடை, s. Loose dress. (p.) தளர்ந்தகாலம், s. Decrepit old age. 2. Time of adversity, when one has lost his influence. தளர்ந்தநடை--தளர்நடை, s. A gentle walk, as of an old or feeble person. தளர்ந்தவயது, s. Decrepit old age. தளர்ந்துகொடுக்க, inf. [prov.] (com. தாழ்ந்துகொடுக்க.) To yield. தளர்பாடம், s. [vul.] A lesson well learned, தண்ணீர்குடித்தபாடம். மனந்தளர்தல், v. noun. Being grieved or vexed in mind. தளர்விக்க, inf. To slacken, to give out rope, to loosen. 2. To suffer, to languish. 3. To be less rigid, to be indulgent. தளர்வு, v. noun. Growing slack, relaxing. 2. Staggering. 3. Decay. See தளர்ச்சி. 35)

tuṭr (p. 245) s. A chain. See தொடர். 36)

tkuḷm (p. 220) s. Female play, sports, &c., மகளிர்விளையாட்டு. (சது.) 8)

tattuvam (p. 223) s. W. p. 363. TATVA. The real or essential nature of things (corporeal and spiritual), குணம். 2. The soul of the universe. 3. The soul of man as part of the preceding. 4. Truth, reality, substance, உண்மை. 5. Elementary principles; property, qualities; constituent principles; in nature; operations, whether of deity or of creatures, including elements, bodily and mental organs, faculties; matter, &c., பிருதுவிமுதலியகருவிகள். 6. Physiology, natural philosophy, works treating on physics, தத்துவநூல். 7. Power, authority, அதி காரம். 8. Bodily vigour, strength, சத்தவர். 9. Sexual energy or appetite--differing according to age, constitution, &c., இந்திரி யசத்தி. (c.) 1. [prov.] Letters of administration, &c. (See தத்துவக்கடுதாசி.) 11. Characteristics of persons as regards their bodily powers, color, formation, physiognomy, sexual appetite, &c., on the principles of erotics, குறிப்பு. தத்துவம், 96. The ninety-six qualities, or properties of things; 1. பூதம். 5, the five elements. 2. பொறி, 5, five organs of sense. 3. புலன், 5, five objects of sense. 4. கன்மேந்திரியம், 5, the five organs of action. 5. ஞானேந்திரியம். 5, the five organs of perception. 6. அந்தக்கரணம் or அந்தரிந்திரியம், 4, the four intellectual faculties. 7. அறிவு. 1, intelligence, intellect, one. 8. நாடி, 1, the ten arteries, &c. 9. வாயு, 1, the ten vital airs. 1. ஆசயம், 5, the five receptacles for the humors, &c. 11. கோசம், 5, the five sheaths or investitures of the soul. 12. ஆதாரம், 6, the six fundamental station of the soul. 13. மண்டலம், 3, the three regions in the body in which the sun, moon and fire, have their respective influences. 14. மலம், 3, the three principles of moral evil, as causes of actions, enjoyments and sufferings. 15. தோஷம், 3, the three humors of the body. 16. ஏஷணை, 3, the three chief desires. 17. குணம், 3, the three natural principles. 18. விகாரம், 8, the eight predominant passions. 19. வினை, 2, the two accumulations of moral actions. 2. அவத்தை, 5, the five states or stations of the soul. Authors differ in these divisions. According to the சதுரகராதி. they are as follows: பூதம், 5, five elements. 2. புலன், 5, five organs of sense. 3. ஞானேந்திரியம், 5, five organs of perceptions. 4. கருமேந் திரியம், 5, five organs of action. 5. கரணம், 4, four intellectual faculties. These twenty-four are called ஆன்மதத்துவம் or powers of the soul. 6. நாடி, 1, arteries, nerves. ten 7. அவத்தை, 5 states or stations of the soul, five. 8. மலம், 3, principles of moral evil, as sources of actions, enjoyments and sufferings, &c., three 9. குணம், 3, qualities in nature, three. 1. மண்டலம், 3, regions in which the sun, moon and fire have their respective influence, three. 11. பிணி, 3, humors of the body, three. 12. விகாரம், 8, predominant passions, eight. 13. ஆதாரம், 6, receptacles or stations of the soul, six. 14. தாது, 7, constituent or elementary parts of the body, seven. 15. வாயு, 1, vital airs, ten. 16. கோசம், 5, sheaths or investitures of the soul, five. 17. வாயில், 9, passages, avenues and inlets of the body, nine. For particulars of the above, see the respective terms in their places. தத்துவமறிந்தவன்தவசி. A genuine ascetic is one that knows all physical principles. தத்துவக்கடுதாசி, s. [prov.] Letter of administration. 2. Power of attorney. 3. Warrant. 4. Writ or authority of proxy. (Juffna usage.) தத்துவக்கட்டளை, s. Hindu physiology. தத்துவசாஸ்திரம், s. The philosophy of nature--as a science; physics, physiology, metaphysics, ontology. தத்துவசுத்தி, s. Purifying the faculties, members, organs, &c., by the use of water and incantations. தத்துவஞானம், s. Knowledge of the principles by which the soul is enthralled, and kept from union with the deity. தத்துவஞானி, s. A truly wise man, one acquainted with the ninety-six தத்துவம், and their various modifications. தத்துவதரிசனம், s. Knowledge of the mental, physical and other powers of nature. தத்துவதிரையம், s. A metaphysical trial; God, spirit, matter. (See திரிபதார்த் தம்.) 2. The three classes of faculties or powers. 1st. ஆத்துமசத்துவம். 2d. சிவ தத்துவம். 3d வித்தியாதத்துவம். தத்துவநூல், s. Works treating on physics. தத்துவபேதம், s. Difference of one power or faculty form another. தத்துவபிரகாசம்--தத்துவவிளக்கம், s. Works on metaphysics, physiology, &c. தத்துவவாதம், s. A system of religion that regards nature as god. தத்துவவாதி, s. A professor of the தத்துவவாதம், system. தத்துவன், s. Siva, as lord of all powers, சிவன். 2. Argha of the Jainas, அருகன். தத்துவாகமம், s. A book of physics, chiefly anatomical, அங்காதிபாதம். தத்துவாதி--தத்துவாதிகள், s. A class or division of the brahman caste, பிரா மணரிலொருவகுப்பு, They are commonly called தத்துவாரிப்பிராமணர். தத்துவாதீதன், s. God, as not dependent on powers and faculties, கடவுள்; [ex அதீதம்.] வாலதத்துவம், s. [prov. commonly பா லியதத்துவம்.] Juvenility. இளந்தாரித்தத்துவம், s. Vigor of youth. உடற்கூறானதத்துவம், s. The constituent parts and physical construction of the body. 45)

tāṭṭāṉ (p. 233) s. A chief, a master, தலை வன். 2. [prov.] A husband, கணவன். 4)

tṭi (p. 222) க்கிறது, த்தது, க்கும், க்க, v. n. To thicken as a liquid, be inspissated, to congeal, உறைய. 2. To cohere; to form as primitive, subtile matter, into atoms, atoms into moulds or bodies; to consolidate, to assume a tangible form, திரண்டு தடிக்க. 3. To swell as the flesh from a stroke, to form a wale, வீங்க. 4. To grow large, full, plump as the breasts, &c., to become stout as a person, பூரிக்க. 5. To delay, linger, to be protracted, தாமதிக்க. 6. To become heavier, to be aggravated or enhanced--as an accusation, அதிகரிக்க. 7. [in burlesque.] To enlarge--as in pregnancy, புடைக்க. 8. To thicken, harden, indurate as the skin by slight poison, the contact of a caterpillar, &c., கடியினாற் றடிக்க. 9. To be thick, stout, hard, stiff --as a board, &c., வைரப்பட. In this sense used only in some parts of the verb. தடிக்கக்காய்ச்ச, inf. To thicken by boiling. தடிக்கப்பூச, inf. To daub, smear or paint thickly. தடித்தஆள், s. A stout, thick person. தடித்தபால், s. Thick milk. தடித்தமை, s. Thick ink, or paint. நாக்குத்தடிக்க, inf. To grow stiff or rigid, as the tongue by chewing betel. காரியந்தடித்துப்போயிற்று. The affair has become more aggravated. 8) *

tṭai (p. 222) s. Hinderance, obstacle, impediment, interruption, விக்கினம். 2. Objection, விரோதம். 3. Mail, coat of mail, கவசம். 4. A check, whatever restrains or keeps things in their place, or prevents them from running off--as a linch pin, a catch. &c., பிடிப்பு. 5. A bar or bolt of a door or gate, a guard, watch, &c., அடைப்பு. 6. A weight to balance the vessel containing what is to be weighed, தடையம். (c.) தடைகட்ட, inf. To restrain, check, &c., by magical incantations--as a cobra. 2. To put the தடை weight in the scale. தடைசெய்ய, inf. To stop, to hinder, to restrain. 2. To confine, to arrest. தடைசொல்ல, inf. To object to, to protest against. தடைதீர்க்க--தடைநீக்க, inf. To clear away obstacles. தடைபட, inf. To be hindered, to be detained or retarded. தடைபண்ண--தடைபடுத்த, inf. To interpose obstacles, to hinder. 2. To arrest, to confine. 3. To stop, to exclude, as a porter. 4. To interdict possession --as a owner. தடைபோட, inf. To put a catch, a pin, a bolt, &c., to prevent a thing from falling. தடைமோதிரம், s. A narrow ring worn on the finger, as a defence to a larger. தடையற--தடையில்லாமல், [adverbially.] Freely, without hinderance, without objection, at liberty. தடையறுக்க, inf. To dissolve magic spells on fish, &c., by counter charms, &c., 2. To obviate or remove difficulties. தடையுண்ண, inf. To be hindered. தடைவிடுவிக்க, inf. To remove a check or restraint by magic spells. 21)

tāẕppāḷ (p. 235) --தாட்பாள், s. Bolt, bar, latch. See தாழ். (c.) 21)

tācṉāppoṭi (p. 232) s. [prov.] தானப்பொ டி.] A dentifrice. (c.) 20) *

tirṇṭkoṭicci (p. 239) s. A kind of ore, புற்றாம்பழம். 7)