tmmai (p. 224) s. Mother, தாய். See தம். 15)

tḷḷicci (p. 229) s. [prov.] A kind of medicine, பூநீறு. 64)

taṇṭakam (p. 222) s. The country of which Conjeveram is the capital, ஓர்தேசம்.--Note. It embraces what is called, தொண்டைமண் டலம், the peninsula south of the Godavery, in the time of Rama a forest. 2. (Tel.) A kind of verse in Sanscrit, ஆரியத்தினோர் செய்யுள். W. p. 396. DAND'AKA. தண்டகமாலை, s. A poem of threehundred stanzas of the வெண்பா versification, ஓர்பிரபந்தம்; also called, புணர்ச்சி மாலை. தண்டகாரணியம், s. A forest south of Oude, a reputed resort of ascetics, ஓர்வ னம்; [ex ஆரணியம்.] தண்டகன், s. An ancient king from whom தண்டகம் derived its name, ஓரரசன். 2. The name of a Rakshasa, ஓரரக்கன். 51)

tṭṭu (p. 222) கிறேன், தட்டினேன், வேன், தட்ட, v. a. To knock at, as a door, கதவைத்தட்ட. 2. To strike, as a gong; to tap, pat, slap, அறைய. 3. To touch or strive so as to displace, to shake off as dust, &c., தட்டிய திர்க்க. 4. To reject, as a temptation, to discard, விலக்க. 5. To strike in playing on drums, tambourines, the guitar, &c., with a plectrum, or otherwise, கொட்ட. 6. To strike against, commonly accidentally. dash against, மூட்ட. 7. To strike or ward off, to parry, தடுக்க. 8. To evade, palliate, equivocate, புரட்ட. 9. To frustrate, thwart, குலைக்க. 1. To procure one's dismissal from office, அகற்ற. 11. To soften palmyra fruit by beating, நொறுக்க. 12. To oppose, contradict, disobey a command, மறுக்க. 13. To beat and break shells to get the kernels. உடைக்க. 14. To fashion, form, mould, with the hands, by tapping--as clay, dough, &c., மட்கலந்தட்ட. 15. To beat off fruit, leaves, &c., from trees, உதிர்க்க. 16. To thrash out rape-seed, &c., கதிரடிக்க. 17. To clap on, as cow-dung on a wall, அப்ப. 18. To hammer, to flatten, தட்டையாக்க. 19. (fig.) To conquer, vanguish, முறியடிக்க. 2. (fig.) To suggest a thought, நினைவெழுப்ப. 21. To dissuade, மறிக்க. 22. [prov.] To throw out water with the foot, hand, basket, &c., நீரெற்ற. 23. [in cant.] To steal, pilfer, swindle, to get by deceit or stratagem, கவர. 24. [in burlesque.] To trip, knock down, to destroy--as an epidemic, தட்டிவீழ்த்த. 25. [with loc. ablative.] To resist an obstacle, to come in contact with, பட. 26. To run aground or strike against, as a vessel, to clash, மோத. 27. [with dative.] To be perceived as a smell, வாசனைதட்ட. 28. [with dative.] To be scanty, wanting, as food, rain, water, &c., to be reduced, as the milk of a cow, குறைவுபட. 29. To elude, to escape, தப்ப. 3. [with dative.] To be at fault, to fail, as the hand playing on an instrument, writing, performing an operation, &c., or the tongue in reading or speaking, &c., தவற. 31. To hobble as a verse, தலைகாட்ட.--Note. The meanings are often cant. அனேகரைக்காய்ச்சல்தட்டிப்போட்டது. The fever has prostrated many persons. தண்ணீர்தலைதட்டநிற்கிறது. The water is head deep. [prov.] தலையைத்தட்டிப்போட்டது. It has carried off his head. தேடியபொருள்காலிலேதட்டினதுபோல. As if the thing sought for, had struck against the foot; i. e. getting accidentally the thing desired. நெஞ்சிலேதட்டிப்பார். Knock at your own breast, and inquire. பல்லைத்தட்டிவிடு. Knock out his teeth. மரங்கள் தெருத்தட்டநிற்கின்றன. The trees extend the whole length of the street. [prov.] தொண்டைக்குள்ளேஏதோதட்டுகிறது. There is something in my throat obstructing the passage. அவன்என்வார்த்தையைத்தட்டிப்போட்டான். He has disobeyed me. மழைதட்டிப்போயிற்று. Rain is deficient. அரிசித்தட்டிப்போயிற்று. The rice is nearly exhausted; or rice is very dear and scarce. தட்டாமல்முட்டாமல் விழுங்கிப்போட்டான். He has swallowed it (his large income) without difficulty. [prov.] தட்டாமல்வைக்க, inf. To place things so as not to touch each other. தட்டவைக்கப்பார்க்க--தட்டவைக்கநி னைக்க, inf. To put one on a wrong scent when in pursuit of another. தட்டிக்கிளம்ப--தட்டியெழும்ப, inf. To rice grow high, or tall. 2. To rise to affluence, influence, &c. 3. To be animated with joy, or zeal for an enterprize; to be roused with anger. தட்டிக்கேட்க, inf. To speak or remonstrate. தட்டிக்கொடுக்க, inf. To quiet, to lull by tapping. 2. To cheer, to encourage men or beasts by patting on the back, shoulders, &c. 3. [in prison bars.] To tap a person so that another may grasp him. தட்டிக்கொள்ள, inf. To be exhausted, to be in want. 2. To strike against, to be resisted, by an obstacle. 3. To be retarded in reading, speaking, or business. 4. To fail, to prove inadequate. 5. To shake off the dust by striking the foot upon the ground. மேலேதட்டிக்கொள்ளாதே. Don't come in contact with me--said by one afraid of defilement. கப்பல்நிலந்தட்டிக்கொண்டது. The ship is aground, striking, &c. தட்டிச்சொல்ல, inf. To contradict. 2. [prov.] To speak, or repeat a lesson with hesitation; to stammer. தட்டிப்பறிக்க, inf. To strike and snatch away. 2. To get by stratagem. தட்டிப்பறைசாற்ற, inf. To publish by beat of drum. 2. To blab out private matters, to asperse one's character. தட்டிப்பார்க்க, inf. To try to fish out secrets from one. 2. To sit one's erudition, caste, property, &c. 3. To try silver coins, by ringing, and snapping them with the fingers. தட்டிப்பேச, inf. To oppose, to remonstrate, to object, to protest against. தட்டிப்போட, inf. To strike and spill; to over-turn, &c. 2. (fig.) To overcome one in a game, &c. தட்டிமாற, inf. To evade, shift a fault upon another; to baffle one and escape. 2. To give one a heavy blow. தட்டியெடுத்துக்கொள்ள, inf. To secure a thing for one's self, deceiving another. 2. To get a thing in spite of the endeavours of others. தட்டியெழுப்ப, inf. To tap and rouse one. தட்டியோட்ட, inf. (also. அதட்டியோ ட்ட.) To drive beasts rapidly. தட்டிவிட, inf. To strike and overturn. 2. To cheer by patting the shoulders of combatants, &c. 3. To animate, encourage. 4. To frustrate. 5. To contradict, refuse. 6. [prov.] To change the position of different yokes of oxen, in ploughing, putting the hindermost, forward, &c. 7. To cause the oxen to turn back to deepen the furrows. 8. (c.) To drive cattle faster, to accelerate their speed. இனித்தட்டிவிடு. Wait no longer. தட்டிவைக்க, inf. [prov.] To suggest, to throw in a word to effect an object; to speak once, expecting to speak again on the subject. தலைதட்டியளக்க, inf. To strike the measure. See தடவு, v. சொல்லைத்தட்ட, inf. To disobey one's command. 2. To contradict. 3. To speak before another has finished. 38)

tkẕi (p. 219) s. The bowl of a lamp, அகல். (சது.) 23)

tīmai (p. 243) s. Evil, wickedness, vice, sin, turpitude, depravity, பொல்லாங்கு. 2. Mischief, injury, harm, hurt, கேடு. (c.) தீமைசெய்ய, inf. To practice vice, to be vicious. 2. To do evil, injury, mischief. 16)

tirkkm (p. 238) s. The கொன்றை flower tree. 119)

tṭumṉ (p. 222) s. [vul.] Cold. See தடிமல். 19)

tāṟukṉṉi (p. 236) s. The வெள்ளைக்காக்கணம் plant, Clitoria forncata, L. 8)

tattuvam (p. 223) s. W. p. 363. TATVA. The real or essential nature of things (corporeal and spiritual), குணம். 2. The soul of the universe. 3. The soul of man as part of the preceding. 4. Truth, reality, substance, உண்மை. 5. Elementary principles; property, qualities; constituent principles; in nature; operations, whether of deity or of creatures, including elements, bodily and mental organs, faculties; matter, &c., பிருதுவிமுதலியகருவிகள். 6. Physiology, natural philosophy, works treating on physics, தத்துவநூல். 7. Power, authority, அதி காரம். 8. Bodily vigour, strength, சத்தவர். 9. Sexual energy or appetite--differing according to age, constitution, &c., இந்திரி யசத்தி. (c.) 1. [prov.] Letters of administration, &c. (See தத்துவக்கடுதாசி.) 11. Characteristics of persons as regards their bodily powers, color, formation, physiognomy, sexual appetite, &c., on the principles of erotics, குறிப்பு. தத்துவம், 96. The ninety-six qualities, or properties of things; 1. பூதம். 5, the five elements. 2. பொறி, 5, five organs of sense. 3. புலன், 5, five objects of sense. 4. கன்மேந்திரியம், 5, the five organs of action. 5. ஞானேந்திரியம். 5, the five organs of perception. 6. அந்தக்கரணம் or அந்தரிந்திரியம், 4, the four intellectual faculties. 7. அறிவு. 1, intelligence, intellect, one. 8. நாடி, 1, the ten arteries, &c. 9. வாயு, 1, the ten vital airs. 1. ஆசயம், 5, the five receptacles for the humors, &c. 11. கோசம், 5, the five sheaths or investitures of the soul. 12. ஆதாரம், 6, the six fundamental station of the soul. 13. மண்டலம், 3, the three regions in the body in which the sun, moon and fire, have their respective influences. 14. மலம், 3, the three principles of moral evil, as causes of actions, enjoyments and sufferings. 15. தோஷம், 3, the three humors of the body. 16. ஏஷணை, 3, the three chief desires. 17. குணம், 3, the three natural principles. 18. விகாரம், 8, the eight predominant passions. 19. வினை, 2, the two accumulations of moral actions. 2. அவத்தை, 5, the five states or stations of the soul. Authors differ in these divisions. According to the சதுரகராதி. they are as follows: பூதம், 5, five elements. 2. புலன், 5, five organs of sense. 3. ஞானேந்திரியம், 5, five organs of perceptions. 4. கருமேந் திரியம், 5, five organs of action. 5. கரணம், 4, four intellectual faculties. These twenty-four are called ஆன்மதத்துவம் or powers of the soul. 6. நாடி, 1, arteries, nerves. ten 7. அவத்தை, 5 states or stations of the soul, five. 8. மலம், 3, principles of moral evil, as sources of actions, enjoyments and sufferings, &c., three 9. குணம், 3, qualities in nature, three. 1. மண்டலம், 3, regions in which the sun, moon and fire have their respective influence, three. 11. பிணி, 3, humors of the body, three. 12. விகாரம், 8, predominant passions, eight. 13. ஆதாரம், 6, receptacles or stations of the soul, six. 14. தாது, 7, constituent or elementary parts of the body, seven. 15. வாயு, 1, vital airs, ten. 16. கோசம், 5, sheaths or investitures of the soul, five. 17. வாயில், 9, passages, avenues and inlets of the body, nine. For particulars of the above, see the respective terms in their places. தத்துவமறிந்தவன்தவசி. A genuine ascetic is one that knows all physical principles. தத்துவக்கடுதாசி, s. [prov.] Letter of administration. 2. Power of attorney. 3. Warrant. 4. Writ or authority of proxy. (Juffna usage.) தத்துவக்கட்டளை, s. Hindu physiology. தத்துவசாஸ்திரம், s. The philosophy of nature--as a science; physics, physiology, metaphysics, ontology. தத்துவசுத்தி, s. Purifying the faculties, members, organs, &c., by the use of water and incantations. தத்துவஞானம், s. Knowledge of the principles by which the soul is enthralled, and kept from union with the deity. தத்துவஞானி, s. A truly wise man, one acquainted with the ninety-six தத்துவம், and their various modifications. தத்துவதரிசனம், s. Knowledge of the mental, physical and other powers of nature. தத்துவதிரையம், s. A metaphysical trial; God, spirit, matter. (See திரிபதார்த் தம்.) 2. The three classes of faculties or powers. 1st. ஆத்துமசத்துவம். 2d. சிவ தத்துவம். 3d வித்தியாதத்துவம். தத்துவநூல், s. Works treating on physics. தத்துவபேதம், s. Difference of one power or faculty form another. தத்துவபிரகாசம்--தத்துவவிளக்கம், s. Works on metaphysics, physiology, &c. தத்துவவாதம், s. A system of religion that regards nature as god. தத்துவவாதி, s. A professor of the தத்துவவாதம், system. தத்துவன், s. Siva, as lord of all powers, சிவன். 2. Argha of the Jainas, அருகன். தத்துவாகமம், s. A book of physics, chiefly anatomical, அங்காதிபாதம். தத்துவாதி--தத்துவாதிகள், s. A class or division of the brahman caste, பிரா மணரிலொருவகுப்பு, They are commonly called தத்துவாரிப்பிராமணர். தத்துவாதீதன், s. God, as not dependent on powers and faculties, கடவுள்; [ex அதீதம்.] வாலதத்துவம், s. [prov. commonly பா லியதத்துவம்.] Juvenility. இளந்தாரித்தத்துவம், s. Vigor of youth. உடற்கூறானதத்துவம், s. The constituent parts and physical construction of the body. 45)