tṇicu (p. 222) v. noun. [prov.] Bending as a hoe in a half circle, வளைவு. 2. Moderation, cheapness, விலைத்தணிவு. 48)

trkutrkeṉl (p. 225) v. n. [prov.] To shuffle in walking, as short fat people, some cows, &c., to waddle along rapidly, ஓர்விதநடை. 7) *

taruppai (p. 225) s. (com. தெர்ப்பை.) Kusa, a sacrificial grass, much used in Hindu worship, குசைப்புல். W. p. 41. DARB'HA. தருப்பசயனம், s. A mat of sacrificial grass, தருப்பைப்பாய். 2. Sleeping on such a mat as a mode of penance, தருப்பையிற் படுக்கை. 3. The bed or conch of Vishnu, as Rama, which was made of this grass, இராமருடையதருப்பைப்பாய் 4. A town in the South of the Peninsula where Rama is said to have slept, ஓர்ஸ்தலம். 56)

taṉmāttirai (p. 231) s. The archetypes or subtile rudiments of elementary matter, the five elements being resolved into the rudimentary elements of the five senses, as earth, into that of smell, &c., பூதங்களினாதி. W. p. 365. TANMATRA. 2. First principles or grounds of knowledge; or perception by means of the senses, ஐம்பொறிகளின்மூலம்--as இரசதன்மாத்திரை, உருவ தன்மாத்திரை, கந்ததன்மாத்திரை, சத்ததன்மாத்திரை, பரிசதன்மாத்திரை, (சிவ. சித்.) 57)

tulukkppū (p. 249) s. A kind of flower, yellow, ஓர்பூ, Tagetes, L. 24) *

tirāviṭam (p. 239) s. Tamil. See திரவிடம். 30)

taṟpam (p. 231) s. Arrogance, haughtiness, self-importance, அகந்தை; [ex தத்.] 11) *

tvṭai (p. 227) s. (Tel. வ.) The cheek; jaw-bone, தாடை. (c.) 11)

tāṉ (p. 236) The reciprocal pronoun, himself, herself, itself, the genitive being தன்; in composition sometimes தற். 2. One's self. 3. An emphatic or intensive particle, signifying indeed, really, certainly, தேற் றச்சொல்; as அப்படித்தான், it is so. (c.) 4. An expletive, or அசைச்சொல் suffixed to any noun or pronoun of any person, and declined instead of it, as நிலந்தனைக்கொத்தினான், he dug the earth. 5. Personal identity, சுயம். (p.)--Note. According to the Agamas, the soul is the person or being, and the body and mind with their powers and faculties, are merely adventitious; being the fruit of actions, &c. தானேவளர்ந்துதவத்தால்கொடியெடுத்தவன். One who has grown great and become famous of himself through meritorious austerities; often used of one who has risen by the kindness of another, but forgotten his benefactor. தானொருவனுமேதனியாகவந்தான். He only came, he came alone. தான்சாகாமருந்துதின்னலாமா. May any one take medicine to kill himself? தானுள்ளபோதுலோகம். The world is one's while he lives. தானாக்கனியாததுதடிகொண்டடித்தால்கனியுமா. Will a fruit, not ripening of itself, ripen by being beaten with a stick? தானுந்தலைவனும். The soul and God. நீதான். You yourself, you certainly. அவன்றன்னைக்கண்டேன். I saw him. (p.) அவன்றான். He himself; he certainly, truly, really. தானாக, inf. To be absolute, unique, self-existent, independent, தானாயிருக்க; applicable to the deity. 2. To be assimilated, தன்வண்ணமாக. தானாக, [adverbial.] Of his, her, or its own accord; spontaneously, voluntarily. 2. Of or by himself, herself, itself. தானாக்குதல், v. noun. Assimilating a person or thing to one's self, itself, &c., தன்வண்ணமாக்குதல். தானெடுத்துமொழிதல், v. noun. [in works of science.] The adoption of rules, or language, from other authors, one of thirty-two உத்தி. தானேயானவன்--தான்தோன்றி, appel. n. The self-existent, the deity, கடவுள். தான்பிழைக்கப்பார்க்க, inf. To regard or consult one's own safety, to be careful not to betray, involve or jeopardize one's self. 2. To seek one's own interests, livelihood, prosperity. 23)

tṇ (p. 222) க்கிறேன், ந்தேன், ப்பேன், க்க, v. n. To depart, to remove, to separate form, to leave, நீங்க. 2. To go, to pass, செல்ல. (p.) ஒருவழித்தணத்தல், v. noun. [in love poetry.] The departure of a lover, before marriage, for an indefinite time. தணத்தல்--தணப்பு, v. noun. Removal, departure, separation, நீங்கல். 2. Going, passing, செல்லல். (p.) 41)