ēkkm (p. 78) v. noun. Fear, &c. See under ஏங்கு, v. 2)

ēẕilaimpālai (p. 79) s. A species of tree which is fancifully said to blossom when caressed by chaste and virtuous females. Its smell is offensive to elephants, ஓர்மரம். பூத்தவேழிலைம்பாலையைப்பொடிப்பொடியாக்கி... Crushing with his feet the flowering ஏழிலைம் பாலை tree. 73)

ēvṟai (p. 79) s. [prov.] Belching, eructation, ஏப்பம். 66)

ēkl (p. 77) s. (fig.) Height, உயர்ச்சி. (p.) 48)

ēẕai (p. 79) s. A poor, indigent person, a poor wretch, an object of pity, one that is helpless, &c., வறியன். 2. An ignorant person, one of weak intellects, and pitiable. அறிவிலான். 3. Simple, harmless, inoffensive person. பேதை. 4. A woman, பெண். The use of this word often shows pity in the speaker. ஏழைபேச்சுஅம்பலத்துக்கேறுமா. Will the entreaties of the poor be taken up in the assembly of the great? ஏழையழுத கண்ணீர் கூரியவாளொக்கும். The tears of the poor resemble sharp swords. ஏழைக்குறும்பு, s. Deceitful purposes concealed under the guise of poverty. ஏழைச்சனங்கள், s. Poor people. ஏழைத்தனம்--ஏழைத்தன்மை, s. Want of power, pusillanimity, a poor, pitiable state, எளிமை. ஏழைஎளியவர்கள், s. Poor, miserable people. ஏழைமை--ஏழமை, s. Ignorance, simplicity, அறியாமை. 2. Timidity, pusillanimity, want of fortitude and energy, powerlessness, cowardice, effeminacy, பேதமை. 3. Poverty, wretchedness, வறுமை. தோழனோடுமேழைமைபேசேல். Disclose not your defects even to your friend. ஏழைமைகாட்ட, inf. To be timid, fearful, yielding, effeminate, cowardly. 2. To pretend to be poor, to feign poverty. ஏழைமைத்தனம், s. Lowliness, meanness, poverty. ஏழைமைப்புத்தி, s. Ignorance, foolishness, want of discretion, prudence, &c., அறியாமையுள்ளபுத்தி. 75) *

ēl (p. 79) ஏற்கிறேன், ஏற்றேன், ஏற்பேன், ஏற்க, v. a. To receive, accept, admit, allow in argument, concede, welcome, கொ ள்ள. 2. To agree to, assent, approve, to like, ஒப்புக்கொள்ள. 3. To adopt--as a child, a sentiment; to embrace, espouse, receive, அங்கீகரிக்க. 4. To receive alms, gifts, &c.-as a beggar, to receive in hand, பிச்சையேற்க. 5. To stretch out the hands in supplication, begging, &c., பிச்சைவாங்க. 6. To undertake, enter upon, engage in, make an engagement, கையிட. 7. To take charge of, take the responsibility of, கையேற்க. 8. To oppose in battle, meet the foe, எதிர்க்க. 9. v. n. To be suitable for, agreeable to, adapted to, appropriate, becoming, இசைவாயிருக்க. ஏற்பதிகழ்ச்சி. Begging is disgraceful. கட்டளைப்படிநடந்தால்நீயவருக்கேற்பாய். If you act according to orders you will be acceptable to him. அதுதெய்வத்திற்கேலாது. [commonly ஏராது or ஏற்கமாட்டாது.] That will not be acceptable or proper in the sight of God. இதுதிருவுளத்திற்கேற்குமா. Will this be agreeable to the divine mind? is it just? meaning it is not. இந்தப்பிரமகத்திபாதகத்தையுமேற்றுக்கொள்வாய்... And the crime of this brahmanicide you become chargeable with. எதிரேற்றதெவ்வர். The opposing foes. வீடணன்மேற்போனவேலேற்றநன்றி. The kindness of Latchmana in receiving (into his own breast) the dart thrown at Vibeeshana. ஏற்போர், s. Beggars, religious mendicants, brahmans. ஏற்றசமயம், s. A suitable or convenient time. ஏற்றபடி--ஏற்றவாறு, adv. At random, without premeditation. 2. As is fit. mete, becoming, appropriate, proper, suitable, equitable. 3. As one likes, according to one's own pleasure. ஏற்றுக்கொள்ள, inf. To receive, admit, allow, agree, to accept. 2. To undertake, engage in. 3. To take charge of, become responsible for. ஏற்க--ஏற்கவே, adv. Properly, suitably, தக. 2. [prov.] Before, முன் (also ஏற்கன, improperly). ஏற்கநடக்க, inf. To behave properly or with moral rectitude. 2. To act so as to please. ஏற்கை--ஏற்பு, v. noun. Agreement, approbation, பொருத்தம். 2. Acceptation, reception, acceptance, அங்கீகாரம். 3. Receiving alms, &c., பிச்சையேற்கை. ஏற்புழிக்கோடல், v. noun. Applying grammatical rules, definitions, &c. where they may properly apply, allowing of exceptions, exercising discretion, &c.--one of the உத்தி. ஏற்புறவணிய, inf. To dress in the proper fashion, தகவணிய. 2. To adjust a woman's garb after illicit intercourse, தலைமகளையலங்கரிக்க-- a term used in works describing the eight kinds of marriage. (p.) ஏற்றல், v. noun. Receiving, &c. 62)

ērampaṉ (p. 79) s. Ganesa, விநாயகன். Wils. p. 98. HERAMBA. (p.) 46)

ēkāntam (p. 77) s. A solitary place, தனி த்திருக்குமிடம். 2. Solitude, loneliness, retirement, தனிமை. 3. Concentration of the mental powers on an object, especially on the deity, entire abstraction of mind, தனித் துயோகஞ்செய்கை. Wils. p. 172. EKANTA. (p.) ஏகாந்தசேவை, s. Worshipping the Deity in secret, தனித்தசேவை. 2. Private attendance on a Guru. to receive instruction in the mysteries of religion, to pay him adoration, &c., தனித்துக்குருவைப் பணிகை. (ஞா. 21.) (p.) ஏகாந்தஸ்தலம், s. A private or retired place, தனித்தவிடம். ஏகாந்தநித்திரை, s. Sweet sleep, undisturbed repose. 2. The entire abstraction of the devotee, entire freedom from wordly care. ஏகாந்தமாயிருக்க, inf. To be retired, to be secluded from worldly affairs, to be given up to devotion, &c. ஏகாந்தமண்டபம், s. A room for retirement in a palace. ஏகாந்தவாழ்வு, s. Monastic life, the life of an ascetic, துறவியின்வாழ்க்கை. 2. An easy and prosperous life in which one may have his heart's desire and enjoy life as he likes, தனிவாழ்க்கை. 3. Heavenly bliss, emancipation from births, ஒப்பற்றவாழ்வு. 51)

ēkātipti (p. 77) s. An absolute sovereign, ஏகசக்கிராதிபதி. 41)

ēvu (p. 79) கிறேன், ஏவினேன், வேன், ஏவ, v. a. To command, order, give directions to, கட்டளையிட. 2. To incite, stir up, prompt, stimulate, move, inspire, rouse, instigate, set on, தூண்ட. 3. To send, despatch, அனுப் ப. 4. To discharge (arrows &c.), shoot, throw, cast, எய்ய. 5. To excite and despatch (a demon against one), செலுத்த. ஏவாமக்கள்மூவாமருந்து. Sons who need not be directed by their parents are a continual comfort to them. அரக்கனேவியவேல். The dart thrown by the demon. ஏவிவிட, inf. To excite, prompt, rouse, instigate, set on. 2. To send a devil against one. ஏவும்வினைமுதல், s. See இயற்றும் வினைமுதல். 2. The subject of an active verb used in a causative signification-as அரசனாலயங்கட்டினான், the king built a house; i. e. caused a house to be built. ஏவுவான், s. A master, a superintendent, director, ஏவுகிறவன். 70)