tivḷ (p. 241) கிறேன், திவண்டேன், வேன், திவள, v. n. To slacken, relax, stagger, bend as unable to support a weight, துவள. (p.) திவளல், v. noun. Staggering, bending, &c. 39)

trai (p. 225) s. Head of a nail, ஆணித்தலை. தரையாணி, s. A double headed spike after being driven. (Beschi.) (c.) 62) *

tīr (p. 243) கிறது, ந்தது, தீரும், தீர, v. n. To end, terminate, he consummated, completed, முடிய. 2. To cease as pain or disease; terminate as a curse or its effects, நீங்க. 3. To be determined, decided, settled, as a law-suit or quarrel; to be passed as a sentence, தீர்மானமாக. 4. To be performed or completed as a duty; to be perfected, finished, நிறைவேற. 5. To leave, quit, cease, pass way, ஓய. 6. To be long, remote, to extend, நீள. 7. To be exhausted, used up, consumed, அற. 8. To expire as the allotted punishment for past deeds by the suffering and enjoyment of the soul, to be expiated as sin; to end as transmigration by absorption in the deity, ஊழொழிய. 9. v. a. (கிறேன், ந்தேன், வேன், தீர.) To polish or grind gems, clean gems, சா ணைதீர. 1. To fire off a cannon or musket, வெடிதீர. 11. To dye, stain, tinge, imbue with color, சாயந்தீர. 12. To finish, as the interlude between the stanzas in singing, playing, dancing, beating time, &c., தாளந் தீர. 13. To levy duty, assess a tax, &c. சுங்கந்தீர. 14. To solve a problem or make any mathematical calculation, கணக் குத்தீர. (c.) 15. (R.) To draw out in a line, as பார்தீர, to draw out troops in ranks. எனக்குவரத்தீராது. I cannot come. அவர்கள் பலவந்தம்செய்ததனால் தீராதென்று கொடு டுக்கவேண்டியிருந்தது. By their pressing (he said) it will not cease; it is necessary to give--Note தீராது, in such cases has a peculiar meaning. தாளந்தீர்ந்தான். He finished a tune. அதற்குவர்ணந்தீர்ந்தான். He painted it. இவன்தீர்ந்தசாமி. He is a brave fellow; (lit.) a brave god. (In irony.) தீர்கடை, s. The last end of a thing, termination, conclusion, முடிவு. 2. Absoluteness, entireness, முழுமை. தீர்ந்தகணக்கு. A settled account. தீர்ந்தகள்ளன், s. A finished rogue, a thorough villain, desperate thief. தீர்ந்தசரக்கு, s. (neg. தீராதசரக்கு.) Goods on which duty is paid. 2. Goods bargained for. தீர்ந்தபட்சம், s. The final settlement of accounts, disputes, &c. தீர்ந்தவன், s. A skilful, experienced man; an adept. (Commonly in a bad sense.) தீர்ந்தவேலை, s. A finished work. பட்டைதீர, inf. To give sides to a gem, to a piece of timber, or to a stone, in cutting or polishing. சாயந்தீர்கிறவன், s. A dyer. நவைதீருமாகமம், s. The faultless Agamas. (p.) தீர, inf. [used adv.] Altogether, entirely, perfectly, absolutely, thoroughly, completely, முழுவதும். தீரப்படித்தவனொருவனுமில்லை. There is none perfect in his studies. தீரமறக்க, inf. To forget entirely, altogether. தீராமை, v. noun. (neg.) That which cannot be obviated. தீராநோய்--தீராவியாதி, s. An incurable disease. தீராப்பழி, s. An unpardonable injury. 2. Implacable enmity. தீராவழக்கு, s. A law-suit or dispute which cannot be settled easily. தீராவழக்குக்குத்தெய்வமேசாட்சி. God only understands an intricate law-suit. தீர்வு, v. noun. Settlement, close, finish, termination. 29) *

tārakai (p. 234) s. Star, நட்சத்திரம். 2. The pupil of the eye, கண்மணி. (Sa. Ta'raka'.) --This retains its Sanscrit pronunciation in its Sanscrit compounds. தாரகாகணம், s. Cluster of stars, நட் சத்திரக்கூட்டம். தாரகாபதி, s. The moon, a ruler of the stars, சந்திரன். தாரகைமாலை, s. A poem which describes the exalted fidelity and chastity of a woman who equals the virtue of அருந்ததி, transformed to a star, ஓர்பிரபந் தம். See பிரபந்தம். 26) *

tiruṭṭi (p. 240) --திருஷ்டி, s. (com. திஷ்டி.) Eye, கண். 2. Sight, seeing, பார்வை. See திட்டி. திருட்டிபோகம், s. Gratifying sight, as a beautiful landscape, the appearance of a god, &c; [ex போகம், enjoyment.] 18)

tāṭkōrai (p. 232) s. A long kind of grass for mats, ஒர்புல்; [ex தாள்.] 41) *

tuvitm (p. 250) s. Doubleness, duality, இர ண்டு. 2. A sect, called also மத்துவம், at the head of which was Mad'hvacharya, who taught that the deity is distinct from the soul, and all creatures--oppos. to அத்து வீதம், the followers of Sancharacharya, who believe god and the soul to be one. துவிதகேந்திரம்--துவிதீயகேந்திரம், s. [in astron.] Twice equated argument of anomaly. துவிதீயபுடம், s. [in astron.] Twice equated longitude. துவிதபாவனை, s. [in the mystic philos.] Making distinctions, as between the operations or works of deity and the deity himself, viewing things as distinct from the deity instead of regarding them as parts or developments of himself, இரண்டாகப்பாவிக்கை. 2) *

tā (p. 232) தருகிறேன், தந்தேன், தருவேன், தர, v. a. To give as equals, ஒப்போனுக்குத்்தர. 2. To give, in general not to a third person, கொடுக்க. 3. To grant, to bestow, அருள. 4. To yield, produce, bring forth, கனி கொடுக்க. 5. To apportion, distribute, allot, assign, appropriate, பகிர்ந்துகொடுக்க. 6. To convey a meaning, to mean, as words, பயன் தர. 7. To create, make; to form, construct, படைக்க. 8. To beget, generate, procreate, மகவைப்பெற. 9. To produce, as an author, நூல்செய்ய. 1. To impart, to furnish, to supply, சேகரிக்க. 11. To emit, to give out, ஊற. --Note. தரல், in poetry is, as an auxiliary, joined to the root of other verbs--as புறந்்தரல், turning the back before an enemy, &c., எழுதரல், for எழுந்திருத்தல், rising up, போதரல், for போதல், going; பின் றரல் for பின்றல், withdrawing, retiring. தருகிறவன்ஒருவன்இருக்கிறான். There is one providing God. தந்தவன், appel. n. A father. (p.) தருமதி, s. [prov.] A due, in money, goods, &c., commonly a balance or remainder. 4) *

tḷḷmpāṟu (p. 229) கிறேன், தள்ளம்பாறினேன், வேன், தள்ளம்பாற, v. n. [prov. prop. தள்ளமாறு.] To reel, to stagger, தள்ளாட. 2. To totter, as a house ready to fall, to oscillate as a tree, &c., அசைய. 3. To rock, or roll as a boat, அலைய. 4. To be in perturbation, or in disastrous circumstances, as a family on the death of its head; to be on the verge of ruin, எங்க. 5. To be baffled in argument, தோற்க. (c.) 59)

tcai (p. 221) கிறது, ந்தது, யும், தசைய, v. n. [prov.] (sometimes தசைக்க.) To be fleshy, plump, sleek--as persons or beasts, கொழு க்க. 2. To be pulpy as fruits, பழஞ்சதைப்பத்து. 3. To be full, prominent, round as the eyes. breasts, &c, பூரிக்க--Used only in some of its parts. 43) *