kiḷai (p. 112) கிறேன், ந்தேன், வேன், ய, v. a. To wash rice for boiling, &c., அரிசிகளைய. 2. [prov. impr. for களைய.] To change or put off soiled and especially menstruous cloths, சீலைகளைய. 3. [impr. for களைய.] To root up herbage, trees, &c. 4. [prov.] To pay out --as a thron from the flesh with a needle, &c., கிளற. 14)

kicalam (p. 108) --கிசலயம், s. A young, tender leaf just put forth from a branch; a shoot, a bud, a sprout, தளிர். Wils. p. 223. KISALA, KISALAYA.. 7)

kiruttiyam (p. 111) s. Act, actions, performances, operation, தொழில். 2. Moral actions good or bad, involving future retributions, கன்மக்கிரியை. 3. A course of conduct, நடக்கை. 4. Work, business, employment, லௌகிகவேலை. 5. Religious rules, prescribed duties, கடமை. 6. Rites, ceremonies, &c., religious acts or practice, சடங்கு. 7. The operations of the deity--popularity in the characters of creator, preserver and destroyer; but in the mystic parts of the Agama system, the works of obscuring and enlightening the soul are superadded. Wils. p. 243. KRUTYA. தன்கிருத்தியந்தான்பார்க்கவேண்டும். Each one must perform his appropriate duties, personal, social, relative, civil, &c. கிருத்தியகர்த்தா, s. An operating deity, or a god who performs either of the five great operations in the universe. கிருத்தியகர்த்தாக்கள், s. (pl.) Agents who carry on operations in the universe; also, those of the விஞ்ஞானகலர் and பிர ளயாகலர் class of souls that have advanced so as to be cleansed from மலம், and permitted to be operative. கிருத்தியப்பிழை, s. Misdeeds, misbehaviour. 2. Failure or transgression in the performance of prescribed rites, ceremonies or other duties. கிருத்தியமில்லாதவன், s. One who does not practise the rites of the religion. ஒருகிருத்தியமுமில்லாதவன். One unemployed. கிருத்தியமுடிக்க, inf. To perform prescribed duties--as religious rites, ceremonies, &c. கிருத்தியம்பண்ண--கிருத்தியம்நடத்த inf. To perform the works of creation, &c..--as a deity, ஐந்தொழில்செய்ய. The direct object of this work is fancied to be; 1. To cleanse the soul from its moral defilements. 2. To cause it to experience the fruit of former actions. 3. To give it a temporary rest. 4. To produce an equilibrium between the good and evil actions of the soul. 5. To emancipate it from the பாசம் entanglements. (சிவ. சி.) 2. To perform works, rites, &c., சடங்குசெய்ய. 3. To perform the duties of one's calling, தொழில்செய்ய. 4. To perform the funeral rites for a deceased ancestor, உத்தரகிரியைசெய்ய. பஞ்சகிருத்தியம், s. The five operations of deity under various names, forms and modifications, viz.: 1st. சிருட்டி or படை த்தல், the work of creating or transforming matter, evolving it from the primitive Maya, producing words, furnishing the soul with its appropriate body, according to its actions in a previous birth, &c. In the popular system, this office is ascribed to Brahma. 2d.திதி or காத்தல், the work of preserving, usually ascribed to Vishnu. 3d. சங்காரம் or அழித்தல், the work of destroying, or of reducing the universe to the primitive Maya, through numerous involutions, --as earth into water, water into fire, &c. This office is ascribed to உருத்தி ரன், who by his worshippers is identified with Siva whom they consider supreme. 4th. திரோபவம் or மறைத்தல், the work of obscuration, or the veiling of the soul in moral darkness, and beclouding the understanding, so that the divine being cannot be perceived, while the mind attracted and illuded by visible and sensual objects, is excited to the performance of new actions, by which absolute liberation from பாசம் entanglements is prevented, and connection with Maya and its consequent transmigrations--except where the sanchita (சஞ்சிதம்) of former births is exhausted --is indefinitely prolonged. This is ascribed to மயேச்சுரன். 5th. அனுக்கிரகம் or அருளல், this is a work of benevolence as exerted for the benefit of the soul in furnishing it with appropriate bodies by which to expiate the guilt of former actions, though obscuring it with திரோ பவம், while it is thus working itself clear, at length withdrawing the veil and showing it that all visible and sensual objects are illusory and deceptive; also annihilating the passions and exciting disgust toward the objects of sense, and utter indifference to all mundane affairs, and thus causing entire cessation from physical and moral actions, and maturing it for final emancipation, and union with the Supreme. It is ascribed to சதாசிவம். சமுசாரகிருத்தியம், s. Domestic affairs, household business. 10) *

kvir (p. 98) s. A thorny tree of rapid growth used for hedging, and for the support of betel vines, &c., முண்முருக்கு, Erythrina Indica, L. (p.) 37)

kāṟṟu (p. 107) s. Wind, a breeze, the air, atmosphere, வாயு. 2. The wind that passes downward, அபானவாயு. 3. The fifteenth lunar asterism, or nacshatra, சோதிநட்சத் திரம். 4. A ghost, an apparition, a spectre, an evil spirit.--Note. This word is from the third person neut. sing. of a symbolic verb from கால், air. காற்றுள்ளபோதே தூற்று. Winnow while the wind blows; i.e. attend to a thing at a favorable time. காற்றசைகிறது, The wind moves (after a lull). காற்றடங்கிற்று--காற்றமர்ந்தது. The wind has subsided. காற்றடிக்கிறது, The wind blows. 2. The storm beats. காற்றருந்த, inf. To feed on wind--as snakes. 2. [vul.] To be gaping, listless, idle. காற்றாடவைக்க, inf. To air a thing; to expose it to the wind. காற்றாடி, s. A wind-whirl, a child's toy, கறங்கு. 2. A paper kite, காற்றாடிப்பட் டம். 3. (fig.) A changeable person, a waverer, நிலையிலி. காற்றாடிக்கொள்ள, inf. To cool, to refresh one's self. காற்றின்சகாயன், s. Fire, lit. the helper of wind; that which invites wind for winnowing, as a fire. காற்றுக்கழிய--காற்றுப்பறிய, inf. To break wind. காற்றுக்காலம், s. The windy season. காற்றுக்கிளம்பிற்று. The wind has sprung up or risen. காற்றுக்கிளம்பவில்லை. No wind rises. காற்றுக்குமறைவிடம். A shelter from the wind. காற்றுச்சங்கை, s. Possession by a demon. காற்றுத்திரும்பிவிட்டுது--மாறிவிட்டுது. The wind has changed. காற்றுநாள், s. The fifteenth lunar asterism, சோதிநாள். காற்றுப்போகிறது, The air is escaping. காற்றுமுந்துநாள், s. The sixteenth lunar asterism, விசாகநாள். காற்றுமோதுகின்றது, The wind beats or puffs. 2. The monsoon is set in. காற்றுவாக்கு, s. [prov.] Leeward--used when a current of offensive effluvia is conveyed to one by the wind--as by a fisher-woman in passing, &c., காற்றுப் பக்கம். 2. Neglect of duty, சோம்பல். 3. Random, chance, கண்டபாடு. காற்றுவீசுகின்றது, The wind blows. காற்றெழும்புகிறது. The wind rises. காற்றொதுக்கு, s. A shelter from the wind, காற்றடைப்பு. காற்றோட்டி, s. A kind of shrub yielding bitter fruit of an unpleasant smell, said to expel flatulency. It is fried and eaten on some fasts as a mode of selfmortification, ஓர்முட்செடி, Obtuse-leaved hibiscus. இளங்காற்று, s. A gentle breeze. ஊதைக்காற்று--பனிக்காற்று, s. A cold wind, in the dewy season. எதிர்காற்று--எதிர்க்காற்று, s. A contrary wind. கீழ்காற்று, s. East wind. குளிர்காற்று, s. A cold wind. சிறுகாற்று, s. A gentle wind. சுழல்காற்று--சூறைக்காற்று, s. A whirlwind. சுழிக்காற்று, s. A whirl-wind, limited to a small space, and tearing up trees, &c., that stand in its way. தீக்காற்று, s. A scorching, blasting wind. தென்காற்று, s. South wind. நச்சுக்காற்று, s. A noxious air, miasma --as in time of epidemics. நல்லகாற்று, s. A favorable wind. பெருங்காற்று, s. A strong or violent wind. மேல்காற்று, s. West wind. வடகாற்று, s. North wind. 2)

kirīvam (p. 110) --கிரீபம், s. The neck, கழுத்து. 2. Head, தலை. Wils. p. 36. GREEVA. தசக்கிரீவன், s. Ravana as a monster with ten heads. 9) *

kṭucārm (p. 87) s. a medicinal salt, கா சிச்சாரம். 86)

kḷukkukkḷukkeṉ (p. 100) inf. [vul.] To gurgle in swallowing, or as water pouring from a goglet, ஒலிக்குறிப்பு. 26) *

kālkm (p. 104) s. The marking-nut of the சேங்கோட்டை tree, Semecarpus anacardium. (M. Dic.) 151) *

kāḷi (p. 106) s. A lion, சிங்கம். (சது.) 2. The கக்கரி creeper. 20) *